一四七 百二十一心
One hundred and twenty-one minds
〔七、百二十一心〕
7. One Hundred Twenty-One Minds
云何八十九種心成為百二十一。與尋、伺、喜、樂、一境性俱初禪須陀洹道心，與伺、喜、樂、一境性俱第二禪須陀洹道心，與喜、樂、一境性俱第三禪須陀洹道心，與樂、一境性俱第四禪須陀洹道心，與捨、一境性俱第五禪須陀洹道心，以上此等名為須陀洹道心。斯陀含道〔心〕、阿那含道〔心〕、阿羅漢道心亦同樣為〔各五種〕。如斯正有二十道心。果心亦同樣為〔正二十〕。如斯出世間心正為四十心、〔世間心八十一，共為一百二十一心〕。
How do the eighty-nine types of mind become one hundred and twenty one? The stream-enterer's path mind accompanied by initial application, sustained application, joy, happiness, and one-pointedness, which is the first absorption; the stream-enterer's path mind accompanied by sustained application, joy, happiness, and one-pointedness, which is the second absorption; the stream-enterer's path mind accompanied by joy, happiness, and one-pointedness, which is the third absorption; the stream-enterer's path mind accompanied by happiness and one-pointedness, which is the fourth absorption; the stream-enterer's path mind accompanied by equanimity and one-pointedness, which is the fifth absorption—these are called the stream-enterer's path mind. The once-returner's path mind, the non-returner's path mind, and the arahant's path mind are likewise each fivefold. Thus there are exactly twenty path minds. The fruition minds are likewise exactly twenty. In this way the supramundane minds are exactly forty, and together with the eighty-one mundane minds, they make one hundred and twenty-one.
一五
Chapter 15
由禪支相應之別而一一為五，
無上（出世間）心言為四十種。
如斯解色界，無上亦如斯，
由初禪等之別無色是第五禪。
故初〔禪〕等之一一禪言〔各〕十一種，
然終之（第五禪）有二十三種。
善三十七種，〔異〕熟五十二種，
故諸慧者說心一百二十一。
The mind is one, but it becomes fivefold depending on which factors of absorption accompany it.
The supramundane mind is said to be forty kinds.
The form realm should be understood in this same way; so too the supramundane.
By way of the first absorption and the rest, the formless realm is the fifth absorption.
Thus, for each absorption beginning with the first, there are eleven kinds.
But the final one, the fifth absorption, has twenty-three kinds.
The wholesome are thirty-seven kinds; the resultant are fifty-two.
Therefore the wise say there are one hundred and twenty-one kinds of mind.
於此攝阿毘達磨義論名為攝心分別第一品。