二
Second.
如是我聞。爾時，世尊初成正覺，住優樓比螺尼連禪河畔菩提樹下。爾時，世尊結跏趺坐，繼續坐享七日間解脫樂。七日已，世尊由禪定起，於夜之中分，逆觀緣起諸法：「此無故彼無，此滅故彼滅：即緣無明滅而行滅，緣行滅而識滅，緣識滅而名色滅，緣名色滅而六入滅，緣六入滅而觸滅，緣觸滅而受滅，緣受滅而愛滅，緣愛滅而取滅，緣取滅而有滅，緣有滅而生滅，緣生滅而老死、憂、悲、苦、惱、愁悶滅。如是此苦聚滅。」世尊知此已，彼時唱此優陀那：
Thus have I heard. At that time, the World-Honored One had just realized perfect enlightenment and was dwelling beneath the Bodhi tree on the banks of the Nerañjara River in Uruvelā. At that time, the World-Honored One sat in full lotus posture, continuing to enjoy the bliss of liberation for seven days. After seven days, the World-Honored One arose from meditation and, in the middle of the night, contemplated the dependent origination of all phenomena in reverse order: "When this does not exist, that does not exist; when this ceases, that ceases. That is: with the cessation of ignorance, volitional formations cease; with the cessation of volitional formations, consciousness ceases; with the cessation of consciousness, name-and-form ceases; with the cessation of name-and-form, the six sense bases cease; with the cessation of the six sense bases, contact ceases; with the cessation of contact, feeling ceases; with the cessation of feeling, craving ceases; with the cessation of craving, clinging ceases; with the cessation of clinging, becoming ceases; with the cessation of becoming, birth ceases; with the cessation of birth, aging and death, sorrow, lamentation, pain, distress, and despair cease. Thus, this entire mass of suffering ceases." The World-Honored One, knowing this, then uttered this inspired utterance:
「實亦有精勤，禪定婆羅門，領悟諸法時，彼知諸緣滅，消除諸疑惑。」
"Indeed, there are diligent ones, The Brahmin who practices meditation, When they truly comprehend all things, They understand the cessation of all conditions, And all their doubts are dispelled."