---
title: "雪竇石奇禪師語錄 · 機緣"
description: "雪竇石奇禪師語錄是清代臨濟宗高僧通雲禪師的語錄集由弟子行正等人編錄通雲禪師法號石奇住持浙江雪竇寺活躍於明末清初該書收錄其開示法語機鋒問答及詩偈內容深入闡釋禪宗心性公案與修行實踐展現了臨濟宗峻烈直捷的宗風在明清禪宗史上具有重要地位是研究臨濟宗傳承與清代禪學思想的重要文獻對後世禪修者具指導意義"
url: "https://rushiwowen.co/en/r/cmgn0w7o00y3yjl048xa7cztk"
---

## 雪竇石奇禪師語錄卷第七

> Recorded Sayings of Chan Master Shiqi of Xue Dou, Volume 7

嗣法門人行正等編錄

> Compiled by Dharma Successor Xingzheng and Others

### 機緣上

> Opportunities and Conditions

僧問：「沒奈何時如何？」師云：「山僧更沒奈何。」云：「爭奈目前何？」師云：「目前是甚麼？」云：「推不向前，約不退後。」師云：「何不禮拜？」僧禮拜，師便打。

> A monk asked, "What do you do when there's no way out?" The master said, "This mountain monk has even less of a way out." The monk said, "Then what about what's right in front of you?" The master said, "What is right in front of you?" The monk said, "It can't be pushed forward, and it can't be pulled back." The master said, "Why don't you bow?" The monk bowed, and the master immediately struck him.

僧問：「東山水上行，意旨如何？」師云：「喫茶不暇答話。」云：「畢竟如何？」師以拄杖拄云：「東山水上行，你為甚不行？」直拄出方丈。

> A monk asked, "When it is said, 'The eastern mountains walk upon the water,' what is the meaning?" The master replied, "I'm busy drinking tea and have no time to answer." The monk pressed, "But after all, what is it?" The master tapped his staff and said, "The eastern mountains walk upon the water—why don't you walk?" Then he drove the monk straight out of the abbot's quarters with his staff.

僧問：「演唱宗乘，須具殺活縱奪。敢問如何是殺？」師舉右腳示之。「如何是活？」師舉左腳示之。「如何是縱？」師亦以右腳示之。「如何是奪？」師復以左腳示之。僧擬進語，師喝。僧云：「殺活縱奪已觀拈出，孟春猶寒是何宗旨？」師云：「站過一邊。」僧云：「即此一語，殺耶？活耶？縱耶？奪耶？」師云：「截斷舌頭。」

> A monk asked, "To expound the essential teachings, one must possess the methods of killing and enlivening, releasing and seizing. May I ask, what is 'killing'?" The master raised his right foot to show him. "What is 'enlivening'?" The master raised his left foot to show him. "What is 'releasing'?" The master again raised his right foot. "What is 'seizing'?" The master once more raised his left foot. The monk was about to speak further when the master shouted. The monk said, "Killing, enlivening, releasing, and seizing—you have already demonstrated them. But in this early spring chill, what is the true meaning?" The master said, "Step aside." The monk said, "With just this one phrase, is it killing? Enlivening? Releasing? Or seizing?" The master said, "Cut off your tongue."

問：「特來呈舊面時如何？」師云：「多少大？」僧喝，師云：「再喝看。」僧無語，師云：「弄虛頭漢。」

> The monk asked, "When I come specifically to present my original face, what then?" The master replied, "How big is it?" The monk shouted. The master said, "Shout again, let's see." The monk had nothing to say. The master said, "You're just putting on an act."

問：「新歲已臨，舊歲何往？」師默然。云：「不涉新舊，更請宣揚。」師云：「禮拜了退。」云：「新舊已蒙師指示，中興古剎事如何？」師云：「來朝看取。」

> The disciple asked, "The new year has arrived. Where has the old year gone?" The master remained silent. The disciple said, "Let us not speak of old or new. Please expound further." The master said, "After bowing, withdraw." The disciple said, "You have already shown me old and new. What of the matter of reviving the ancient temple?" The master said, "Look again tomorrow."

問：「某甲暫別和尚，意旨如何？」師云：「快走。」云：「有人問雪竇佛法，如何秪對？」師云：「莫謗山僧。」

> The disciple asked, "I am about to take leave of you for a while, Master. What is your instruction?" The Master replied, "Go quickly." The disciple asked, "If someone asks me about the Dharma of Xue Dou, how should I respond?" The Master said, "Do not slander this mountain monk."

問：「如何是有佛處不得住？」師便打。「如何是無佛處急走過？」師又打。「有、無都不著又如何？」師即扯耳推出。

> A monk asked, "What does it mean, 'Where there is Buddha, do not dwell'?" The master immediately struck him. The monk then asked, "What does it mean, 'Where there is no Buddha, pass through quickly'?" The master struck him again. The monk continued, "What if one does not cling to either 'existence' or 'non-existence'?" The master grabbed him by the ear and pushed him out.

僧呈問頭數則，求師答。師驀頭棒云：「一齊為汝答去。」

> The monk presented several questions, seeking the master's answers. The master suddenly struck him on the head with his staff and said, "I have answered them all for you at once."

居士問：「古人道：『學道之人不識真，只為從前認識神。』又道：『看到無心處，凡心即佛心。』既是凡心即佛心，何異識神？弟子有疑。」師打云：「會麼？」士云：「弟子知痛。」師云：「正是識神。」士禮拜，云：「謝和尚指示。」師云：「見甚麼道理？」士云：「無見。」師拈杖，云：「見麼？」士云：「見。」師云：「自語相違漢。」又打。士云：「弟子實體上苦道不出。」師云：「實在什麼處？」士擬議，師連打。

> A lay devotee asked: "The ancients said: 'Those who study the Way fail to recognize the true because they have always mistaken the discriminating mind for it.' Yet they also said: 'When you see the place of no-mind, the ordinary mind is the Buddha-mind.' Since the ordinary mind is the Buddha-mind, how is it different from the discriminating mind? I have doubts about this." The master struck him and asked: "Do you understand?" The devotee said: "I feel the pain." The master said: "That is precisely the discriminating mind." The devotee bowed and said: "Thank you, Master, for pointing this out." The master asked: "What principle have you seen?" The devotee said: "I have seen nothing." The master raised his staff and asked: "Do you see this?" The devotee said: "I see it." The master said: "You contradict yourself." He struck him again. The devotee said: "I truly cannot express it in words from my own experience." The master asked: "Where is this 'truly'?" As the devotee hesitated, the master struck him repeatedly.

問：「一口氣不來，甚處安身立命？」師云：「鼻孔遼天。」

> The student asked, "When the last breath leaves, where does one find a place to stand and a life to live?" The master replied, "The nostrils reach for the heavens."

問：「古澗寒泉則不問，瞪目不見底時如何？」師云：「今日天雨。」云：「恁麼，飲則是？不飲則是？」師云：「且看腳下。」

> Question: "I won't ask about the cold spring in the ancient ravine, but when you stare and cannot see the bottom, what then?" The master said: "Today it rains." The questioner said: "In that case, should one drink, or should one not drink?" The master said: "First, look at your feet."

問：「生死不了，求師開示。」師云：「喚什麼作生死？」云：「不曉得。」師云：「生死已了。」

> Question: "I cannot break free from the cycle of birth and death. I beg the master for guidance." The master said: "What do you call 'birth and death'?" The disciple replied: "I do not understand." The master said: "Then birth and death are already ended."

虛谷顧邑侯問：「宗門事從何門得入？」師云：「從無門入。」士云：「儒家必從讀書門入，畢竟作麼？」師云：「正如銅墻鐵壁。」士云：「那裏是銅墻鐵壁？」師云：「時刻在前。」

> Lord Gu of Xugu asked, "Through which gate can one enter the affairs of the Chan school?" The master replied, "Through the gateless gate." The scholar said, "Confucians must enter through the gate of reading books—what about that, after all?" The master said, "That is precisely like a wall of bronze and iron." The scholar asked, "Where is this wall of bronze and iron?" The master answered, "It is right before you at every moment."

問：「和尚棒喝嘗用麼？」師云：「從來不曾。」士云：「古人青州布衫話，我道喚白、喚黃、喚青都得麼？」師云：「且識青底。」

> The scholar asked, "Venerable teacher, do you ever use the stick and shout?" The master replied, "I have never used them." The scholar continued, "Regarding the ancient saying about the 'Qingzhou cloth robe'—could I call it white, call it yellow, or call it green?" The master said, "First recognize the color green."

問：「『悟時即迷，迷時即悟』作麼會？」師打云：「者裏會。」云：「會得後又如何？」師云：「你作麼會？」僧擬議，師又打。

> The monk asked, "How should I understand the phrase, 'When you are enlightened, you are deluded; when you are deluded, you are enlightened'?" The master struck him and said, "Understand it right here." The monk asked, "And after understanding, what then?" The master said, "How do you understand it?" As the monk hesitated, the master struck him again.

問：「覿面相逢事作麼生？」師便打。僧云：「恁麼則觸處迥然，縱橫獨露也。」師云：「兩重公案。」

> The monk asked, "When we meet face to face, what then?" The master immediately struck him. The monk said, "If so, then everywhere is distinct and clear, freely manifesting itself." The master replied, "Two layers of the same case."

僧參云：「入門休問榮枯事，觀著容顏便得知。」師云：「且道山僧年多少？」僧無語，師云：「掠虛漢。」

> The monk asked, "Entering the gate, no need to ask of fortune or decline; just look at the face, and you will know." The master said, "Then tell me, how old is this mountain monk?" The monk had no reply. The master said, "A man of empty words."

僧呈偈云：「只要行人步不移。」師云：「你是個死漢麼？」云：「某甲只今是坐？是立？」師云：「死漢。」云：「一對。」師云：「你連累老僧那？」便打。

> The monk presented a verse, saying: "All it takes is for the traveler's steps not to move." The master said: "Are you a dead man?" The monk replied: "Am I sitting or standing right now?" The master said: "Dead man." The monk said: "A pair." The master said: "Are you going to drag this old monk down with you?" Then he struck him.

火頭問：「某甲特求開示。」師比兩手示之。云：「不會。」師云：「問取灶門去。」

> The fire attendant asked, "I specifically seek your guidance." The master held up both hands to show him. The attendant said, "I don't understand." The master replied, "Go ask the stove door."

問：「古人道：『離心意識參。』既是離心意識，參個甚麼？」師云：「樹上烏鴉叫。」云：「也是龜背上拔毛。」師云：「甚麼道理？」僧喝，師便打。

> The monk asked, "The ancients said, 'Investigate apart from mind, thought, and consciousness.' Since you are apart from mind, thought, and consciousness, what is there to investigate?" The master said, "A crow caws in the tree." The monk said, "That's like plucking hair from a turtle's back." The master said, "What's the reasoning?" The monk shouted. The master immediately struck him.

問：「一念無思時如何？」師云：「死水裏。」僧喝，師云：「喝那個？」云：「明月無私。」師打云：「正在死水。」

> The monk asked, "What about when a single thought arises without any deliberation?" The master said, "That's stagnant water." The monk shouted. The master asked, "What are you shouting at?" The monk replied, "The bright moon shines impartially." The master struck him and said, "Right there—stagnant water."

問：「長安雖鬧，我國晏然。即今長安大鬧如何？」師云：「老僧在者裏受用麼？」云：「獨樂不若與眾。」師云：「未可道我國晏然。」

問：「風從何起？」師云：「問從何來？」

問：「如何是諸佛實相？」師云：「十個指頭五個長。」僧云：「體用齊彰。」師便打。

問：「無地可立如何？」師云：「即今在什麼處？」

師命一僧做尊證，云：「不敢，待有人尊證，弟子纔好與人尊證。」師云：「你向來作麼？」僧一喝，師云：「莫道無人尊證。」僧云：「不識好惡。」師云：「果然。」

問：「如何是安居樂業一句？」師云：「今日天寒。」云：「向上還有事也無？」師云：「來日向汝道。」

問：「終日穿衣喫飯，為甚學人不會？」師云：「爭怪老僧？」云：「乞師說破。」師云：「穿衣喫飯。」云：「是誰聻？」師便打。

居士問：「墻坍壁倒時如何？」師云：「好個消息。」士云：「放光動地。」師云：「光在甚處？」士擬議，師便打。

居士問：「世尊拈花，迦葉微笑，是甚麼意旨？」師豎起拂子。士喝，師云：「者一喝與山僧拂子，是同？是別？」士擬議，師便喝。

問：「弟子薪水道人特來問和尚禪。」師云：「山僧頭痒，無暇答話。」禮拜云：「謝和尚指教。」師云：「你見什麼道理？」云：「只在頭痒處。」師便棒。

僧頌「月落三更穿過市」因緣呈師，師云：「意旨如何？」僧喝，師云：「你喝月？喝三更？」僧無語，師便打。

僧求開示，師云：「你向在那裏住？」云：「徽州。」「幾時到這邊？」云：「去年十月。」師便打。

問：「從來工夫一時放下，請師別垂方便。」師便打。云：「不會。」師云：「會取去。」

問：「徹骨徹髓時如何？」師云：「待徹向你道。」

問：「如何是學人住處？」師便打。云：「除者一棒，還有麼？」師云：「除者一問，道看。」僧喝，師又打。

居士問：「如何是北斗裏藏身？」師云：「面南看取。」士擬議，師便打。次日，士禮拜，師云：「北斗面南看作麼生？」士擬進語，師打一棒，云：「父母未生前，北斗面南看，分明在者裏，不用別鑽研。」

僧求住，師云：「沒有你安身處。」僧近前，瞬目視師，師云：「作麼？」僧禮拜，師便打。

眾入方丈請小參，值師立次，卻云：「待坐了，為你們小參。」眾禮拜，師云：「說什麼小參？直是大參了。」

僧參，師問：「來做什麼？」云：「親近和尚佛法。」師云：「他沒有佛法。」云：「將什麼示人？」師便打。云：「豈不是佛法？」師云：「喚作佛法，入地獄如箭。」

問：「推倒須彌山，如何是向上一著？」師云：「你頂門眼在麼？」僧擬議，師便打。

晚參，垂問云：「天寒人寒，明什麼邊事？」一僧云：「應時及節。」一云：「寒時寒殺。」一云：「和尚不唧溜。」師一齊喝出。

師問僧：「那裏來？」云：「天台。」師云：「石梁橋斷也。」僧擬議，師云：「你不從天台來。」

二僧參，師問：「甚處來？」云：「金粟。」師云：「錢塘江被王總督把斷，作麼得過？」云：「渡海來。」師云：「海風作又如何？」僧無語，師云：「一齊淹殺。」

晚參，眾禮次。師云：「玄沙道：『因我得禮你。』汝等作麼會？」侍者打師一下，云：「者裏什麼所在，說你、說我？」便行。師便打，眾無語。次日，一僧入方丈，云：「昨晚和尚垂語，侍者何得無禮，大眾前便打和尚？」師即打趁。

問僧：「一日行益多少飯？」云：「大眾彀喫。」師云：「你在大眾數否？」云：「某甲日日飽。」師云：「飯袋子。」

師落堂，云：「結制五日了，今晚要還老僧飯錢。」一僧云：「飯錢且置，昨夜馬大師來也。」師云：「與你道甚麼？」僧一喝，歸眾。師云：「響則響，當不得飯錢。」又僧云：「某甲不曾喫飯，還什麼飯錢？」師云：「二時過堂作麼？」僧擬議，師便打。一僧云：「某甲庫藏裏一物也無，將什麼還飯錢？」師云：「如何是無一物底消息？」僧擬議，師亦打。一僧出，纔禮拜，師打云：「者一拜也當不得。」便歸方丈。僧隨後入，云：「適纔和尚一棒，意旨如何？」師又打，僧云：「費力不少。」師連棒打出。

僧出山，師云：「臨行一句作麼道？」僧云：「某甲著草鞋去也。」師云：「有人問：『雪竇如何秪待？』你作麼對？」云：「清茶淡飯。」師云：「也須嘔卻。」

師入堂，云：「維那要老僧落堂警策。」顧左右，云：「還用為你們警策麼？」拈棒一齊打退。

居士禮次，師云：「日來消息何如？」士擬開口，師一喝，士無語，師云：「應是你喝。」以杖拄出。

師搊一僧，云：「作麼生？」云：「某甲打米。」師云：「即今聻？」云：「不間隔。」師云：「昨日事作麼生？」僧擬議，師便打。

僧參，師云：「幾時起程？」云：「六月。」師云：「一路有人與汝說禪來。」云：「那裏見得？」師云：「者漢猶困在。」

師落堂，一僧問：「如何是學人自己？」師云：「兩眼對兩眼。」云：「生死如何得了？」師云：「又是從頭起。」云：「父母未生前聻？」師云：「你且了取一頭。」一僧禮拜，云：「泥彈、金彈則不問，如何是高超一句？」師云：「看取腳下。」云：「頭頭獨尊去也。」師云：「何不禮拜？」僧佇立，師便打。

問僧：「那裏來？」云：「龍池。」師云：「來做甚麼？」僧頓足，師云：「向甚處去也？」僧無語，師便打。

晚參，師問：「長安甚鬧，我國晏然，如何是晏然一句？試道看。」一僧禮拜而退，師云：「儱侗。」一僧云：「某甲在者裏。」師云：「未得晏然。」一僧云：「者僧不會和尚意。」便行，師云：「果然不會。」

行者五人求，命一師過《法華經》，師云：「惟有一門而復狹小，尋得門著，即與汝過經。」無語，一齊打出。

一僧禮拜起，遶一圓相，師云：「你病麼？」云：「不病。」師云：「為甚麼頭暈？」擬議，師便打。

僧參，師問：「那裏來？」云：「十八澗。」師云：「亂走作麼？」云：「不曾動一步。」師云：「爭得到者裏？」僧遶一圓相，師云：「大好不動步。」云：「和尚莫作此解。」師云：「你作麼生？」僧又遶一圓相，師云：「蝦跳不出斗。」

一僧禮辭，師云：「有問：『雪竇如何秪待？』向他道個甚麼？」僧無語，師云：「老僧罪過。」僧云：「殘羹餿飯，不勞拈出。」師云：「過去久矣。」

問：「不是心、不是佛、不是物，是個甚麼？」師劈口打云：「不是心，不是佛，不是物。」

問：「古鏡未磨時如何？」師云：「昨日閻總戎進山打仗去，你知麼？」云：「某甲不管閒事。」師便打。

師入堂，眾禮拜。一僧云：「著賊也。」師云：「賊在甚處？」僧喝，師打云：「汝試說看。」僧云：「明日再商量。」師復打。

僧問：「無夢無想，如何是大用現前？」師一喝。

問：「一棒打破髑髏，如何安身立命？」師打云：「會麼？」云：「脫體無依去也。」師云：「未是你放身命處。」僧以指打一圓相，師云：「兔子不離窠。」

僧參云：「久慕和尚，今日親見。」師云：「那裏得者消息？」云：「某甲自松江來。」師云：「老僧有甚可親？」云：「不入虎穴，焉得虎子？」師云：「野狐精。」

僧參，送香儀。師云：「更有也無？」僧云：「再加二十兩。」師云：「將來看。」僧以坐具一拂，師云：「我不要假銀子。」僧無語。

晚參，眾禮拜，侍立，師云：「請歸堂去。」眾走，師喚轉來，眾無顧者，師云：「者一隊漢，秪解恁麼去，不解恁麼來。」

王念尼海憲於協府會齋次，問云：「知有底人日用如何修行？」師云：「穿衣喫飯。」士云：「有時穿衣喫飯，沒有時又且如何？」師云：「居士不妨疑著。」

一僧看溈山水牯牛公案，至芭蕉托此

相呈之處，指問一僧：「是甚麼道理？」僧彈指云：「者裏會得，一串穿卻。」僧云：「未在，更道。」僧便掌，其僧不肯，白師，師云：「他者一掌落在甚處你卻不肯？」僧擬議，師掌之。遂喚前僧，徵云：「芭蕉三圓相，你因甚打他一掌？」僧作掀桌勢，師云：「亂做。」連打三棒。復云：「芭蕉為甚作三個圓相？你二人道看。他道得，你與他懺悔；你道得，他與你懺悔。若俱道不得，各請歸堂，哭泣有分。」一僧遶一圓相，一僧云：「白雲覆青山。」師一齊叱出。至晚參，師舉問一僧：「適纔者公案你如何理會？」僧云：「目前無和尚，此間無學人。」師云：「知你在鬼窟裏作活計。」僧禮拜，師云：「似即似，是即未是。」又問一僧，僧云：「我王庫內無如是刀。」師云：「老僧未肯點頭在。」

僧辭，師以拄杖劃云：「道得從汝去。」僧將坐具一摵便行，師云：「前面有人，大須仔細。」

問：「已悟底人為甚當機暗昧？」師云：「連日陰雨，爭得到來？」進云：「只如入林不動草，入水不動波，是甚麼人境界？」師云：「路滑難行。」進云：「會不得。」師一喝，僧擬議，師便打。

居士問：「昔日鹽官問侍者犀牛話者無對，古德代云：『和尚年尊，別請人好。』此意如何？」師以拂子左右拂。

典座禮拜，師云：「做多少饅頭？」云：「五六百。」師云：「說一是一，說二是二，何得與麼儱侗？」座無對。侍者云：「和尚有一分。」座云：「侍者也有一分。」師云：「莫將官物當人情，拈出你自己底看。」侍者打師一掌，云：「某甲卻有。」師叱退。

僧參，師問：「那裏來？」云：「雁宕。」師云：「詎那尊者在麼？」云：「在。」師云：「做甚麼？」云：「看水。」師云：「他年多少？」云：「天長地久。」師云：「恁麼你未見在？」僧云：「即今親見。」師云：「即今那裏見？」僧無語，師便打。

收飯僧入，師云：「你今日為甚來遲？」云：「草鞋斷了。」師云：「還我磉來。」僧喝，師云：「我問你腳跟下事，亂喝作麼？」僧禮拜，師便打。

一僧問侍者：「露柱懷胎，燈籠生子，不知是男？是女？請商量看。」侍豎起拳，云：「且道者個是男？是女？」僧云：「放下著更道。」侍與一掌，僧云：「分明道看。」侍又掌，云：「將謂別有。」僧亦掌。師偶出，侍舉似師，僧云：「和尚面前不好難為你。」師云：「你那裏去了？」僧云：「者老漢未會末後句在。」師云：「如何是你末後句？」僧豎起拳，師云：「不是，還我末後句來。」僧無語，師打趁之。

居士問：「兩條路不明，求和尚指示。」師云：「兩條什麼路？」云：「來去兩條路。」師云：「來去止有一條，為甚麼卻有兩條？」云：「不會。」師便打。

僧呈偈，師云：「看過了，你本分事作麼生？」僧云：「適纔喫粥來。」師云：「終日喫飯，未曾咬著一粒米，你如何道？」僧擬議，師便打出。至晚，一僧代云：「疑殺天下人。」師云：「你底事作麼生？」僧云：「更要第二杓惡水麼？」師以手搊其鼻，僧禮拜，云：「求和尚印證。」師云：「者死漢。」

僧問：「承師有言，秪要放下便休，請道放下個甚麼？」師以棒擉云：「放不下，擔取去。」

僧參云：「求和尚授記。」師云：「授記你明日死。」云：「某甲卻曉得生死無常。」師云：「恁麼則未便死在。」

僧參，師云：「雨淋淋地，因甚遠來？」云：「和尚風高。」師云：「那裏見得？」云：「樹大招風。」師云：「莫眼花。」

玄音參云：「向失親覲。」師云：「說離又爭得？」音禮拜，師云：「汝自來？有人同來？」云：「自來。」師云：「何不尋個伴侶？」云：「用伴作麼？」師云：「路險處如何過？」云：「種田人頗多。」師云：「也不放過你。」玄無語，師云：「且去。」

師入堂，眾競出，下喝，師云：「喝則由汝喝，你道一喝不作一喝用，作什麼用？」一僧云：「鵓鳩樹上啼，意在麻園裏。」一僧云：「床窄先臥，粥稀後坐。」一僧云：「喚作喝，入地獄如箭射。」一僧云：「老漢著甚麼死急？」先後下語凡三十餘轉。師云：「可見你們一個個不知一喝底用處。」大呵罵而出，隨示一頌曰：「一喝堂堂作用全，不作喝用力加鞭，衲僧直下知端的，鷂子新羅過那邊？」

師拈古鏡未磨因緣問尼惟極：「汝作麼會？」極云：「會即會，道不出。」師云：「果然會，道不出？不會，道不出？」極云：「教我道個甚麼？」師便一掌，極云：「甜瓜徹蔕甜，苦瓢連根苦。」師云：「你又恁麼去也？」極禮拜。

僧參，師云：「那裏來？」云：「長老山。」師云：「長老在家麼？」云：「在家。」師云：「在家作甚麼？」云：「經行及坐臥。」師云：「為甚者樣著忙？」僧擬議，師便打。僧喝，師又打。

海憲王念尼居士入山，問：「昔日布袋和尚見人便道：『看看。』今時何故不學他？」師云：「且道：德山棒、臨濟喝，雪峰輥毬、祕魔擎叉，與他存兩樣？無兩樣？」士云：「實處即是一般。」師云：「貧道即今棒居士，還領得麼？」士展兩手，云：「不離者裏。」師云：「不是，再道看。」士擬進語，師笑。士起身，云：「小解去。」師云：「擬要脫身那？」士云：「喚作脫身即錯。」師以杖擊云：「正好喫棒。」　問：「佛與仙，是同？是別？」師拈棒，士抵云：「我是正問。」師云：「那裏是邪？」　問：「今時還有逆行底菩薩麼？」師云：「有。」士云：「作麼生逆行？」師云：「早間放告，晚上比詞。」　問：「僊家性命雙修工夫也妙。」師云：「禪家只論見性，不論工夫。」士云：「見性總不離性命雙修。」師云：「喚什麼作性？」士無語，師一喝。

僧參，師問：「那裏來？」云：「徑山。」師云：「你因甚捨一取一？」云：「也要處處到。」師云：「者裏是什麼境界？」僧擬議，師喝出。

法幢上座早參，從左門入，師云：「何不從中門入？」幢云：「若有個中，卻成偏去。」師云：「只如老僧不在，禮拜即是？不禮拜即是？」幢擬進語，師一喝，幢震驚，師拈棒便打。幢拜起，師遽揖出。

晚參，眾纔集，師云：「吾有一問，道不得底，拂袖便去；道得，受汝禮拜。」眾立定，師撫掌云：「失利，失利。」一僧便出，師云：「教汝去便去，若教死便死即得。」一僧作禮，出云：「念和尚年老。」師云：「你既答不得，亦不受你禮。」

師入堂坐次，打幢藏主一棒，云：「作麼生會？」幢云：「剜肉作瘡。」師云：「只道得一半。」幢云：「者一半也不消得。」師又打一棒，云：「且道是賞你？罰你？」幢云：「總不與麼。」師連打兩棒便起身。

幢一日呈小影，請師題，師云：「如何是你大影？」幢拂袖出，師云：「只許你一半。」幢云：「不受和尚謾。」

師一日問幢：「古人道：『知是般事便休。』上座喚什麼作者事？」幢云：「盡力道不出。」師搖頭大笑，幢云：「說似一物即不中。」師叱云：「更說道理那？」

僧參，云：「自遠趍風，請師一接。」師示：「你者雙草鞋從那裏來？」僧擬進語，師劈口打。

師問一僧：「從那裏來？」云：「杭州。」師云：「錢塘江為你說甚麼？」無語。

普請挑土次，師問侍者：「你挑幾轉？」者放下土擔，叉手立。師拈棒，者挑起便行。師云：「到疑著他。」歸方丈，復問：「適來公案未完，你還知麼？」者云：「劍去久矣。」師云：「腳跟下事作麼生？」者云：「今日熱如昨日。」師云：「文殊是七佛之師，為甚出女子定不得？」者云：「惟人自肯乃方親。」師云：「罔明是初地菩薩，為甚卻出得？」者云：「到江吳地盡，隔岸越山多。」師云：「未夢見在。」者云：「和尚疑則別參。」師打一掌云：「且道是賞你？罰你？」者云：「是什麼所在，說賞、說罰？」師復掌，者禮拜，師與一踏。

僧問：「若不言前親薦取，終身空自枉勞心。如何是言前底旨？」師搊僧鼻，云：「會麼？」無語，師便掌。

居士問：「鳳鳴天下瑞時如何？」師云：「道什麼？」士復舉，師一喝，士亦喝。師云：「你一喝、我一喝，是同？是別？」士又喝，師云：「一喝分賓主，你者兩喝，那是賓？那是主？」士云：「者裏說什麼賓、主？」師便打，士云：「盲加瞎棒。」師直打出方丈。

## 雪竇石奇禪師語錄卷七終