---
title: "雪竇石奇禪師語錄 · 代語"
description: "雪竇石奇禪師語錄是清代臨濟宗高僧通雲禪師的語錄集由弟子行正等人編錄通雲禪師法號石奇住持浙江雪竇寺活躍於明末清初該書收錄其開示法語機鋒問答及詩偈內容深入闡釋禪宗心性公案與修行實踐展現了臨濟宗峻烈直捷的宗風在明清禪宗史上具有重要地位是研究臨濟宗傳承與清代禪學思想的重要文獻對後世禪修者具指導意義"
url: "https://rushiwowen.co/en/r/cmgn0w9z60yhfjl04edcevese"
---

## 雪竇石奇禪師語錄卷第八

> Recorded Sayings of Zen Master Shiqi of Xuedou, Volume 8

嗣法門人行正等編錄

> Compiled by Dharma Successor Xingzheng and Others

機緣下

> Under the right circumstances,

僧石琴參，師云：「你是石琴，作麼彈？」僧云：「請和尚彈。」師便打。

> Monk Shiqin came to visit. The master asked, "You are Shiqin (Stone Zither). How do you play?" The monk replied, "Please, master, you play." The master immediately struck him.

僧問：「九旬禁足，猶如劃地為牢，個中消息請師分付。」師云：「今日風頭太冷。」

> A monk asked, "For ninety days we are confined indoors, as if drawing a circle on the ground to imprison ourselves. Master, please explain the true meaning behind this practice." The master replied, "Today, the wind is too cold."

問：「某甲四大本空、五蘊非有，和尚向什麼處行棒？」師云：「還我鼻孔來。」僧擬議，師便打。

> The monk asked, "Since my four elements are fundamentally empty and the five aggregates have no true existence, where would you strike me with your staff?" The master replied, "Then give me back my nostrils." As the monk hesitated, the master struck him.

僧問：「喚作棒，入地獄如箭，必定喚作什麼？」師打云：「喚作什麼？」

> A monk asked, "If calling it a staff is like shooting an arrow straight to hell, then what must it be called?" The master struck him and said, "What is it called?"

問：「亡僧遷化，向甚處去了？」師云：「在你腳跟下。」

> The monk asked, "When a monk passes away, where does he go?" The master replied, "Right beneath your feet."

僧問：「涅槃心易曉，差別智難明，請問和尚如何是差別智？」師云：「一念不生全體現，六根纔動被雲遮。」云：「二俱不涉。」師便打。

> A monk asked, "The mind of Nirvana is easy to grasp, but the wisdom of distinctions is hard to understand. Master, what is the wisdom of distinctions?" The master said, "When not a single thought arises, the whole truth is revealed. The moment the six senses stir, it is veiled by clouds." The monk said, "I am not attached to either." The master immediately struck him.

僧問：「學人欲借一問，得麼？」師云：「山僧答汝了也。」僧無語，師便打。

> A monk asked, "May I ask a question?" The master said, "This monk has already answered you." The monk was speechless. The master then struck him.

僧問：「一念未生時如何？」師云：「瞎。」云：「生後如何？」師云：「瞎瞎。」

> A monk asked, "What about when a single thought has not yet arisen?" The master said, "Blind." The monk asked, "What about after it has arisen?" The master said, "Blind, blind."

眾禮拜次，師云：「今日好大風。」維那云：「是。」師云：「看好殿裏佛，莫教吹去。」眾無語，師云：「總是泥塑木雕底，也不妨得。」維那轉身，眾隨散，師笑云：「只消一句。」

> As the assembly bowed in reverence, the Master said, "The wind is quite strong today." The Head Monk replied, "Indeed." The Master said, "Keep an eye on the Buddha in the hall—don't let the wind blow him away." The assembly was silent. The Master said, "Even if they are all made of clay and wood, it doesn't matter." The Head Monk turned, and the assembly dispersed. The Master laughed and said, "Just one sentence was enough."

僧禮拜，以坐具架肩，云：「適纔和尚問本分事，某甲坐具答和尚去也。」師云：「恁麼則不本分也。」僧拂坐具，云：「大眾證明。」師便打。云：「請和尚高著眼。」師直打出。

> The monk bowed, placed his sitting cloth over his shoulder, and said, "Just now, the Master asked about the fundamental matter. I am answering the Master with my sitting cloth." The Master said, "If that's the case, then it's not the fundamental matter." The monk shook out his sitting cloth and said, "Let the assembly bear witness." The Master immediately struck him. The monk said, "Please, Master, see clearly." The Master drove him straight out.

師舉：「僧問趙州：『狗子還有佛性也無？』州云：『無。』你諸人看趙州答個『無』字是甚麼道理？」眾下語皆不契，維那云：「某有一轉語。」師云：「鷂子過新羅。」

> The master cited a case: "A monk asked Zhaozhou, 'Does a dog have Buddha-nature or not?' Zhaozhou said, 'No.' All of you, look—what is the principle behind Zhaozhou's answer of 'No'?" The assembly offered various responses, but none hit the mark. The monastery supervisor said, "I have a turning phrase." The master said, "The sparrowhawk has flown past Silla."

一居士問：「看世間事俱是假底，不如出家，還得麼？」師云：「出家亦是假底。」士云：「只苦跳不出。」師云：「既知是假，用跳作麼？」

> A layperson asked, "Seeing that all worldly affairs are illusory, wouldn't it be better to leave home and become a monk?" The master said, "Leaving home is also illusory." The layperson said, "It's just that I'm struggling to break free." The master said, "Since you know it's all illusory, why struggle to break free?"

師問僧：「那裏來？」云：「雲南來。」師云：「遠遠到者裏做什麼？」云：「親近和尚。」師云：「將甚麼物來親近？」云：「一物也無。」師豎拂子，云：「你那裏還有者個麼？」云：「有。」師打云：「妄語漢，又道一物也無。」

> The master asked a monk, "Where have you come from?" The monk replied, "I come from Yunnan." The master said, "You've come all this way—what for?" The monk said, "To draw close to you, Master." The master asked, "And what will you bring to draw close?" The monk said, "I have nothing at all." The master raised his whisk and said, "Do you have this where you come from?" The monk said, "Yes." The master struck him and said, "Liar! You said you had nothing at all."

晚參次，師亟喚一僧入，僧應云：「待某甲著了衣服來。」師云：「要脫得乾淨始得。」僧入禮拜，師云：「禮拜底是誰？」云：「是某甲。」師云：「還信得及麼？」無語，師云：「去。」

> During evening meditation, the Master urgently called a monk to come in. The monk replied, "Wait until I put on my robe." The Master said, "You must strip away everything completely." The monk entered and bowed. The Master asked, "Who is it that bows?" The monk said, "It is me." The Master asked, "Can you truly trust this?" The monk remained silent. The Master said, "Go."

晚參，師云：「我今生沒色力，討了許多便宜，來生好做頭牛，拖犁拽耙去。」園頭云：「我嘗於此切。」師云：「又是一頭。」云：「和尚來生做牛，今生做個甚麼？」師云：「你明日多挑些肥去澆菜。」

> Evening meditation. The Master said: "In this life, I have no strength or vigor, yet I have taken many advantages. In the next life, I will likely become an ox, pulling the plow and dragging the harrow." The garden keeper said: "I have often felt this deeply." The Master said: "Here is another one." The garden keeper asked: "If you are to become an ox in the next life, what will you be in this life?" The Master said: "Tomorrow, carry more manure to fertilize the vegetables."

晚參，師問園頭：「古人道：『鐘樓上唱讚，床腳下種菜。』是何意旨？」一僧云：「今日大有人喪身失命。」師云：「在床腳下？鐘樓上？」僧無語，師便打。

> Evening meditation. The Master asked the garden keeper: "The ancients said: 'Chanting praises in the bell tower, planting vegetables beneath the bed.' What does this mean?" A monk replied: "Today many people lose their lives." The Master asked: "Beneath the bed? Or in the bell tower?" The monk was silent. The Master then struck him.

正侍者趍入，呈偈云：「某甲有個省處。」師云：「你寒熱病不曾好。」侍便打師一掌，師云：「你見個什麼道理？」侍以腳打地，云：「者裏還有個甚麼？」師云：「老僧未肯點頭在。」拈棒連打。侍向前拍桌，云：「和尚今日瞞不得某甲。」師云：「再去打兩日寒熱來。」侍云：「且喜平帖帖地。」便出。

> The attendant hurried in and presented a verse, saying, "I have had a moment of realization." The master replied, "Your fever hasn't subsided yet." The attendant immediately slapped the master. The master asked, "What principle have you seen?" The attendant stamped his foot on the ground and said, "What else is there here?" The master said, "This old monk is not yet willing to nod in agreement." He picked up his staff and struck the attendant repeatedly. The attendant stepped forward, slapped the table, and said, "Today, Master cannot deceive me." The master said, "Go and suffer from fever for a few more days." The attendant replied, "Fortunately, it has now settled peacefully." Then he left.

師因廚下板響，云：「好個消息。」一僧云：「和尚拖人落水作麼？」師云：「爭怪得？」

> The master heard the sound of a board in the kitchen and said, "What a good sign." A monk asked, "Master, why are you dragging others into the water?" The master replied, "How can you blame me?"

居士參，師問：「路上辛苦麼？」士云：「上下四維在腳下，不曾行路見崎嶇。」師云：「爭免得東拋西擲。」士擬議，師喝。

> A lay practitioner came to visit. The master asked, "Was the journey difficult?" The layman replied, "With the four directions and all dimensions beneath my feet, I never encountered rough roads along the way." The master said, "Then how can you avoid being tossed east and west?" As the layman hesitated, the master shouted.

師問正侍者：「古人道：『寒時寒殺闍黎，熱時熱殺闍黎。』你試道看。」侍云：「寒時繇他寒，熱時繇他熱。」

> The master asked his attendant, "The ancients said, 'When it's cold, let the cold kill you; when it's hot, let the heat kill you.' What do you think of this?" The attendant replied, "When it's cold, let it be cold; when it's hot, let it be hot."

邑侯施清城入山，問師：「某不曾具得大乘根器，乞善知識指示一漸門。」師云：「山僧一條拄杖，問著便打，不曉拗直作曲。」云：「政事邊勞心勞形，總曉得猛省，未有了手分。」師云：「猛省個甚麼？」云：「鐘鳴漏盡底時節不堪著想，向者裏做工夫去得麼？」師云：「者裏喚什麼作工夫？」云：「善惡兩途擺在面前，如何趍向得恰好？」師豎拂子，云：「但向者裏會恰好。」云：「睡夢時，者點光明在那裏？」師云：「睡夢且置，即今底在甚麼處？」云：「要睡眠時如何消遣？」師云：「睡即消遣。」云：「悟後畢竟作佛，作什麼？」師云：「莫妄想。」云：「佛家規矩嚴肅，不似儒門放逸。」師云：「莫分別好。」

> The district magistrate Shi Qingcheng entered the mountain and asked the master: "I do not possess the capacity for the Great Vehicle. I beg the wise teacher to point me toward a gradual path." The master said: "This mountain monk has a single staff. When asked, I strike—I don’t know how to bend the straight into the crooked." The magistrate said: "In the midst of official duties, the mind is weary and the body is tired. I always know to suddenly awaken, but I haven’t yet found the way to complete it." The master said: "Suddenly awaken to what?" The magistrate said: "When the bell tolls and the water-clock runs dry, that moment is unbearable to dwell upon. Can one practice here?" The master said: "What do you call practice here?" The magistrate said: "The two paths of good and evil lie before me. How can one move toward what is just right?" The master raised his whisk and said: "Just understand what is just right here." The magistrate said: "When dreaming in sleep, where is that point of light?" The master said: "Set aside sleep and dreams. Where is it right now?" The magistrate said: "When one wants to sleep, how should one pass the time?" The master said: "Sleep is passing the time." The magistrate said: "After awakening, one ultimately becomes a Buddha. What does one become?" The master said: "Don’t indulge in fantasy." The magistrate said: "The rules of the Buddhist family are strict and solemn, not like the Confucian school’s indulgence." The master said: "Don’t make distinctions."

師赴雪竇清城施邑侯邀，師入署中道話次，問云：「達磨初來，還有者般方便麼？」師舉茶甌，云：「請茶。」

僊邑龔台峨廣文問：「修行解脫，畢竟是林下無累。」師云：「即今兩眼對兩眼，累個甚麼？」

解居士問攝心工夫，師云：「如何是心？」云：「無處下手。」師云：「無處下手，你又作麼攝？」云：「聲色之中欲透身。」師即以手拍桌，云：「者是聲，你向者裏透看。」士擬議，師便喝。士又欲開口，師驀頭打云：「還要妄想？」

僧問：「無所從來，亦無所去，是什麼人？」師劈面掌，云：「是什麼人？」僧擬議，師又掌。

余孔謙居士侍立次，師豎起拳頭，士不顧，師云：「如何說？」士云：「沒有說。」便禮拜，云：「今日為師稱壽也，高唱無彊一曲歸。」師云：「與你沒交涉。」適一僧出禮拜，師一喝，士云：「免和尚趁出。」便行。

僧參云：「聞和尚久不在家，故來遲。」師云：「即今也不在。」僧無語，師云：「杓卜聽虛聲。」

耿兵憲玉齊居士敘話次，師云：「居士見得善知識多了，本分一著相應也未？」士云：「要自家親到。」師云：「如何是親到底消息？」士云：「正要求和尚指示。」師云：「未舉步時就該三十棒。」　次日，居士呈偈，師接云：「只者個還別有。」士禮拜，師閱畢，云：「說底不道不是，秪是未在。」士擬進語，師以手掩其口。

問僧：「那裏來？」云：「寧城。」師云：「城中米價若何？」云：「無人酬價。」師云：「你喫底是甚麼？」云：「和尚話頭也不識。」師打一棒，云：「且道是賞你？罰你？」僧擬議，師以杖拄出。

僧參，師云：「何來？」云：「天童。」師云：「天童和尚好麼？」云：「好。」師云：「聞得近日又落了幾個牙齒。」云：「一個。」師云：「是那一個？」僧豎起指頭，師云：「不是。」僧喝，師云：「你喝那個？」僧云：「喝和尚。」師痛打一頓。

挑土次，一僧扁擔脫，師云：「好個消息。」一僧云：「是甚麼消息？」師云：「不是知音不與談。」

師入堂，拈拄杖問公唯書記：「者個喚作甚麼？」唯云：「不可更喚作拄杖子。」師云：「畢竟喚作什麼？」唯一喝，師云：「者一喝，喝阿誰？」唯云：「和尚自定當。」師打一棒，云：「試道一句看。」唯無語，師打云：「少一棒不得。」

師入堂，垂問次，公唯出禮拜，師打一棒便出堂。唯隨入方丈，作禮，師云：「還記得老僧答話麼？」唯云：「謝和尚慈悲。」師云：「你道他答個什麼？」唯無對，師云：「請歸堂。」

晚參次，公唯問：「昨日蒙和尚未開口處答某甲，今日請和尚開口處不答某甲。」師云：「你即今在什麼所在，說恁麼話？」唯云：「貧恨一身多。」便出，師云：「好與三十棒。」

一日，公唯呈偈頌，師接住，豎起拳，云：「還頌得者個麼？」唯云：「道過了。」師云：「者個卻是日前的。」唯云：「切忌道著。」

因僧問話次，師問韓仁甫居士：「你底圓光作麼生？」士以指畫圓相，師云：「不是。」士頓足，師云：「除了頓足豎拳，道一句看。」士擬議，師便打。士禮拜，師云：「昔日二祖三拜得髓，汝皮也不得。」士云：「一總不要。」師云：「禮拜底事又作麼生？」士無語，師云：「請去。」

僧睡虎參，師云：「還解哮吼麼？」僧云：「老和尚須照顧眉毛。」師云：「死底有什麼用處？」僧云：「和尚前不敢造次。」師云：「過去久矣。」僧云：「某甲罪過。」師云：「知過即得。」僧云：「是。」師大笑。

師落堂，公唯出云：「某甲正瞌睡，和尚落堂來作麼？」師云：「即今醒也未？」唯豎拳，師云：「不是。」唯擬議，師打云：「還未醒在。」師打知藏一棒，云：「者是賞你？罰你？」藏禮拜，云：「起動和尚。」師又打，云：「畢竟作麼生？」藏云：「猶嫌少在。」師連打云：「果然。」問悅眾：「你前日一棒作麼生？」悅便喝，師云：「再喝喝看。」悅又喝，師打云：「亂喝。」悅又喝，師云：「三喝四喝後，作麼生道？」悅云：「千喝萬喝，總是者喝。」師云：「你是個沒轉智底漢。」連棒打退。顧書記云：「你作麼生？」記云：「孟冬嚴寒，請和尚珍重。」師云：「老僧珍重，你畢竟作麼生道？」記推倒燭架便去，師云：「亂做。」直打出堂。

僧參，問：「多年摸取一件布衫，特請和尚安領。」師云：「快須脫卻。」

徐聖基問：「昔日僧問趙州：『萬法歸一，一歸何處？』州云：『我青州做領布衫，重七觔。』意旨如何？」師指手爐，云：「者個二錢半銀子買。」

師削草次，適眾請陞座，驀豎钁，云：「擔取去。」紹藏主一喝，師擲下钁頭，紹云：「只好住山。」師云：「未夢見在。」紹云：「和尚不得壓良為賤。」師云：「韓盧逐塊。」紹云：「放過和尚。」師云：「十二刻。」眾禮拜出。

居士參，問：「不是心，不是佛。」語未竟，師便喝，士禮拜，師便打。

師至京口，維揚兵憲杜子濂請相會。人事畢，杜問：「老和尚雪竇真實風光指點一二。」師云：「若論真實風光，老僧無開口處。」杜云：「此間金山與雪竇，是同？是別？」師指云：「請自看。」杜云：「還是雪竇好。」師云：「中流砥柱也少他不得。」杜怡然。師驀豎扇子，云：「喚作什麼？」杜云：「扇子。」師復豎拳，云：「喚作什麼？」杜云：「扇子。」師云：「錯。」杜云：「老和尚又作麼生？」師便喝。臨別，杜以贈院僧偈請看，師目之，打云：「居士也須喫三十棒。」杜云：「當得當得。」師笑且行，杜云：「另日還要親到鶴林。」師云：「不得忘卻。」杜唯唯。

杜過訪，茶次，問云：「弟子有兩種事與老和尚落草，得麼？」師云：「有甚事？」杜云：「二六時中作麼生管帶？」師云：「遇茶喫茶，遇飯喫飯。」杜云：「三十日到又作麼生？」師云：「明日是初一。」

又問：「昔維摩有病，十二菩薩俱來問疾。請問老和尚：畢竟是有病？無病？」師舉起藕云：「者藕我極喜喫，如今牙齒不濟，不喜他了。」杜云：「通身慶快。」

僧參，問：「久嚮和尚，如何是為人句？」師云：「你什麼處聞得？」僧云：「大善知識因甚借學人鼻孔出氣？」師云：「從來有些子。」

### 代語

法幢藏主答徑山費和尚五問，呈師，復請師答，師援筆答之。

問：「如水無筋，因甚長流不斷？」

師答：「為和尚高鑒如此。」

問：「鵬搏峰與雁鳧峰相交，且道說個甚麼？」

師答：「不妨疑著。」

問：「佛祖公案如空中紙鷂，向什麼處收取索頭？」

師答：「便與麼去。」

問：「望江亭垂機，且道誰是知音？」

師答：「緊峭草鞋。」

問：「大冶飄風，未審作何形色？」

師答：「瞎。」又云：「好與三十棒。」

學人呈五問，請代語。

昔有官人入鎮州天王院，睹神像，因問院主：「此是何功德？」曰：「護國天王。」曰：「秪護此國？遍護餘國？」曰：「在秦為秦，在楚為楚。」曰：「臘月二十九日，打破鎮州城，天王向什麼處去？」院主無對。

師代云：「當面不識。」

昔有僧與童子上經了，令持經著函內，童子曰：「某甲念底著向那裏？」無對。

師代云：「好個伶俐童子。」

昔有僧到曹溪守衣缽，僧提起衣曰：「此是大庾嶺頭，提不起底。」曰：「為什麼在上座手裏？」無對。

師代云：「得來全不費工夫。」

泗洲塔頭侍者及時鎖門，有人問：「既是三界大師，為什麼被弟子鎖？」無對。

師代云：「憐兒不覺醜。」

南泉至莊所，莊主預備迎奉，泉曰：「老僧居常出入，不與人知，何得排辦如此？」主曰：「昨夜土地報道：『和尚今日來。』」泉曰：「王老師修行無力，被鬼神覷見。」侍者便問：「和尚是善知識，為甚被鬼神覷見？」泉曰：「土地前更著一分齋。」

師別云：「你還見老僧麼？」

謝時協居士以十問答語呈師，眾禪人請師代答。

問：「天地同根，萬物一體，為甚又有性相分別？」

師云：「錯。」

問：「人人本來是佛，為甚又有四生六道？」

師云：「一任承當。」

問：「悟後底人又云：『修證即不無，染污即不得。』如何是不染污底？」

師云：「汝是念言語漢。」

問：「天下善知識，覺後牧牛行，不知還有休息也無？」

師云：「不妨再問來。」

問：「儒書道：『智者過之，愚者不及。』如何是智愚不二處？」

師云：「領取者問。」

問：「致中和，天地位，萬物育，如何是中和之處？」

師云：「針錐不入。」

問：「易云：『體用一源，顯微無間。』不知如何理會？」

師云：「拄杖子在老僧手裏。」

問：「道云：『玄牝之門天地根。』不知何者是玄？」

師云：「踏著秤鎚硬似銕。」

問：「古人未出方丈，為甚莊上喫油餈？」

師云：「咬嚼幾時來？」

問：「文殊是七佛之師，為甚出女子定不得？」

師云：「好與三十棒。」

## 雪竇石奇禪師語錄卷八終