---
title: "根本說一切有部毗柰耶犯相摘記 · 服過七日藥學處第三十"
description: "根本說一切有部毗柰耶犯相摘記由民國高僧弘一法師集錄整理。該書屬佛教根本說一切有部律典的犯相條文摘編，主要匯集了僧團戒律中關於犯戒行為的具體相狀與相關開遮持犯的細則。其內容源自印度原始佛教律藏，由唐代義淨三藏漢譯傳承。弘一法師精研律學，此集為其畢生律學研究的精要成果，系統梳理了比丘戒律的實踐規範。該書在漢傳佛教中具有崇高地位，是研究與實踐佛教戒律的重要權威典籍，對現代僧團的戒律持守與律學研究影響深遠。"
url: "https://rushiwowen.co/en/r/cmgn0z3gg1e6zjl044amq5j0n"
---
### 服過七日藥學處第三十
> Training Rule 30: Taking Medicine for More Than Seven Days
病苾芻服食酥油糖蜜、於七日中、應自守持、觸宿而服。△過者、捨墮。
> A sick monk may consume ghee, oil, sugar, and honey. For seven days, he should keep it for himself and take it as needed. If he exceeds this period, it is an offense requiring forfeiture and confession.
糖等、時與非時、病及無病、食皆無犯。△作粆糖團、須安麨末、是作處淨、非時得食。
> Concerning sugar and similar items: whether it is the right time or wrong time, whether one is sick or healthy, there is no offense in eating them. When making sugar lumps, one must mix in roasted barley flour. This is the method of purification during preparation, and one may eat them even outside of the proper meal time.
若甘蔗、非時受取、非時料理、雖濾守持、並不應食。應時中料理、時中受取、對人加法、齊更得飲。
> If sugarcane is harvested, prepared, or consumed outside the proper time, even if it is filtered and kept, it should not be eaten.Properly prepared and taken within the proper time, then, with the addition of a suitable procedure for a person, it becomes fit to drink.
於藥所須器具雜物、亦皆聽畜。
> For necessary medicine containers and miscellaneous items, these may also be kept.
若寺內無淨地處。與食同宿、內煑、自煑、皆不應食。飲噉之時、皆惡作罪。
> If there is no clean area within the temple, then sharing a place to sleep with food, cooking it inside, or cooking it yourself — none of this food should be eaten.Eating or drinking at that time incurs a fault of wrongdoing.