---
title: "分別論 · 一一"
description: "分別論是南傳佛教上座部巴利三藏中的一部重要論書，歸屬於論藏的阿毗達摩部分。該論並非由個人作者郭哲彰所著，郭哲彰應為該文獻的現代研究者或譯者。其歷史淵源可追溯至佛陀時代後，由早期佛教長老論師結集編纂而成，系統整理了佛教教義。全論共分十五卷，核心內容在於對心、心所、色、涅槃等究竟法進行細緻的分類與辨析，闡明其特相、作用、現起和近因。該論在佛教中佔有崇高地位，被視為阿毗達摩哲學的綱要性著作，是深入理解名色分別與智慧解脫的關鍵典籍，對南傳佛教的禪修與理論研究影響深遠。"
url: "https://rushiwowen.co/en/r/cmgn11pe21ui5jl04tng2a3k8"
---

### 一一

> Chapter 1

緣無明而有行，是以無明相應。緣行而有識，是以行相應。緣識而有名色，是以識相應。緣名色而有第六處，是以名色相應。緣第六處而有觸，是以第六處相應。緣觸而有受，是以觸相應。緣受而有渴愛，是以受相應。緣渴愛而有取，是以渴愛相應。緣取而有有，緣有而有生，緣生而有老死。如是便有彼全苦蘊之集。

> From ignorance, mental formations arise; thus, they are connected to ignorance. From mental formations, consciousness arises; thus, it is connected to mental formations. From consciousness, name and form arise; thus, they are connected to consciousness. From name and form, the sixth sense base arises; thus, it is connected to name and form. From the sixth sense base, contact arises; thus, it is connected to the sixth sense base. From contact, feeling arises; thus, it is connected to contact. From feeling, craving arises; thus, it is connected to feeling. From craving, grasping arises; thus, it is connected to craving. From grasping, becoming arises; from becoming, birth arises; from birth, aging and death arises. In this way, the entire mass of suffering comes into being.