---
title: "增支部經典 · 第十五　無〔有是〕處品"
description: "增支部經典是南传上座部佛教巴利三藏经藏中的一部重要经典，由叶庆春居士依据巴利文译出。该经典形成于佛陀涅槃后的第一次结集，主要由佛陀的弟子们编订。内容以数目法归类，汇集了佛陀针对不同根器弟子所作的开示，涵盖法义精要、修行实践与伦理教导。作为增支部的汉译版本，它系统性地收录了数千经条，是研究早期佛教思想与实践的宝贵文献。在佛教中占有基础性地位，与长部、中部、相应部共同构成经藏核心，为弟子提供了清晰的修行次第。"
url: "https://rushiwowen.co/en/r/cmgn11uvh1w4rjl045xa34zuo"
---

### 第十五　無〔有是〕處品

一

> One.

「諸比丘！無是處，不可能有。謂：具足正見者認為諸行是常，無是處。諸比丘！然則，亦有是處，

> "Monks, there is no such possibility, it cannot be. That is to say, it is impossible for one who possesses right view to consider all conditioned things as permanent. Monks, however, there is indeed this possibility:

謂：凡夫認為諸行是常，則有是處。

> Ordinary people believe that all conditioned things are permanent.

二

諸比丘！無是處，不可能有。謂：具足正見者認為諸行是樂，則無是處。諸比丘！然則，亦有是處，謂：凡夫認為諸行是樂，則有是處。

> Monks, it is impossible, it cannot be, that one who possesses Right View would regard conditioned things as happiness. This is not possible. However, monks, it is indeed possible that an ordinary person would regard conditioned things as happiness. This is possible.

三

> Three

諸比丘！無是處，不可能有。謂：具足正見者認為諸法為我，則無是處。諸比丘！然則，亦有是處，謂：凡夫認為諸法為我，則有是處。

> Monks! It is impossible, it cannot be. For one who possesses Right View to regard phenomena as a self—this is impossible. Monks! But it is possible, indeed it is, for an ordinary person to regard phenomena as a self—this is possible.

四

> Four

諸比丘！無是處，不可能有。謂：具足正見者會殺害其母，則無是處。諸比丘！然則，亦有是處，謂：凡夫會殺害其母，則有是處。

> Monks, it is impossible, it cannot be. For one who possesses right view to kill their mother—this is impossible. Monks, but it is possible, it can be. For an ordinary person to kill their mother—this is possible.

五

> Five

諸比丘！無是處，不可能有。謂：具足正見者會殺害其父，則無是處。諸比丘！然則，亦有是處，謂：凡夫會殺害其父，則有是處。

> Monks, it is impossible, it cannot be. For one who possesses right view to kill their own father—this is not possible. Monks, but it is possible. For an ordinary person to kill their own father—this is possible.

六

> Six

諸比丘！無是處，不可能有。謂：具足正見者會殺害阿羅漢，則無是處。諸比丘！然則，亦有是處，謂：凡夫殺害阿羅漢，則有是處。

> Monks, it is impossible, it cannot be. That one who possesses Right View would kill an Arhat—this cannot be. Monks, but it is possible. That an ordinary person would kill an Arhat—this is possible.

七

> Seven

諸比丘！無是處，不可能有。謂：具足正見者以惡心出如來血，則無是處。諸比丘！然則，亦有是處，謂：凡夫以惡心出如來血，則有是處。

> Monks! It cannot be, it is impossible. That is to say: there is no way that one who possesses Right View could, with a malicious mind, shed the blood of the Tathagata. Monks! However, it is possible. That is to say: it is possible for an ordinary person, with a malicious mind, to shed the blood of the Tathagata.

八

> Eight.

諸比丘！無是處，不可能有。謂：具足正見者會破僧伽，則無是處。諸比丘！然則，亦有是處，謂：凡夫會破僧伽，則有是處。

> Monks! It is impossible, it cannot be. That one who possesses Right View would cause a schism in the Sangha—this is impossible. Monks! However, it is possible. That an ordinary person would cause a schism in the Sangha—this is possible.

九

> Nine

諸比丘！無是處，不可能有。謂：具足正見者會指摘他師，無是處。諸比丘！然則，亦有是處，謂：凡夫會指摘他師，則有是處。

> Monks, it is impossible, it cannot be, that one who possesses Right View would find fault with another teacher. That is not possible. Monks, but it is possible, it can be, that an ordinary person would find fault with another teacher. That is possible.

一〇

> Ten

諸比丘！無是處，不可能有，謂：於一世界，有二應供、正自覺者非前非後出世，無是處。諸比丘！然則，亦有是處，謂：於一世界，有一應供、正自覺者出世，則有是處。

> Monks! It is impossible, it cannot be, that in one world two Fully Enlightened Ones, Perfectly Self-Awakened Ones, should arise simultaneously, neither before nor after the other. That is an impossibility. Monks! However, it is possible that in one world one Fully Enlightened One, a Perfectly Self-Awakened One, should arise. That is possible.

一一

> One.

諸比丘！無是處，不可能有，謂：於一世界，有二轉輪王非前非後出世，無有是處。諸比丘！然則，亦有是處，謂：於一世界，有一轉輪王出世，則有是處。

> Monks! It is impossible, it cannot be, that in one world there would arise two Wheel-Turning Monarchs, not one after the other—this is not possible. Monks! However, it is possible that in one world there would arise one Wheel-Turning Monarch—this is indeed possible.

一二

> One, two.

諸比丘！無是處，不可能有，謂：女人為應供、正自覺者，則無是處。諸比丘！然則，亦有是處，謂：男子為應供、正自覺者，則有是處。

> Monks! It is not possible, it cannot be, that a woman should be a fully enlightened one, an Arhat. There is no such possibility. Monks! However, it is possible that a man should be a fully enlightened one, an Arhat. This is possible.

一三

諸比丘！無是處，不可能有，謂：女人為轉輪王，無是處。諸比丘！然則，亦有是處，謂：男子為轉輪王，則有是處。

> Monks! It is impossible, it cannot be, that a woman should be a Wheel-Turning King. This is not possible. Monks! However, it is possible that a man should be a Wheel-Turning King. This is possible.

一四～一六

> Fourteen to sixteen.

諸比丘！無是處，不可能有，謂：女人可為〔帝〕釋……乃至……可為魔羅……乃至……梵〔天〕，無是處。諸比丘！然則，亦有是處，謂：男子可為〔帝〕釋……乃至……可為魔羅……乃至……梵〔天〕，則有是處。

> Monks! It is not possible, it cannot be, that a woman could become Sakka... or Mara... or Brahma. This is not possible. Monks! However, it is possible that a man could become Sakka... or Mara... or Brahma. This is possible.

一七

諸比丘！無是處，不可能有，謂：身惡行者生起可愛、可樂、可意之異熟，無是處。諸比丘！然則，亦有是處，謂：身惡行者生起非愛、非樂、非可意之異熟，則有是處。

一八

諸比丘！無是處，不可能有，謂：語惡行者……乃至……

一九

諸比丘！無是處，不可能有，謂：意惡行者生起可愛、可樂、可意之異熟，無是處。諸比丘！然則，亦有是處，謂：意惡行者生起非愛、非樂、非可意之異熟，則有是處。

二〇

諸比丘！無是處，不可能有，謂：身妙行者生起非愛、非樂、非意之異熟，無是處。諸比丘！然則，亦有是處，謂：身妙行者生起可愛、可樂、可意之異熟，則有是處。

二一

諸比丘！無是處，不可能有，謂：語妙行者……乃至……

二二

……謂：意妙行者生起非愛、非樂、非可意之異熟，則無是處，諸比丘！然則，亦有是處，謂：意妙行者生起可愛、可樂、可意之異熟，則有是處。

二三

諸比丘！無是處，不可能有，謂：具足身惡行者由其因、由其緣，身壞死後，可生於善趣、天界，無是處。諸比丘！然則，亦有是處，謂：具足身惡行者由其因、由其緣，身壞死後，可生於無幸處、惡趣、險難處、地獄，則有是處。

二四

諸比丘！無是處，不可能有，謂：具足語惡行者……乃至……

二五

諸比丘！無是處，不可能有，謂：具足意惡行者由其因、由其緣，身壞死後，可生於善趣、天界，無是處。諸比丘！然則，亦有是處，謂：具足意惡行者由其因、由其緣，身壞死後，可生於無幸處、惡趣、險難處、地獄，則有是處。

二六

諸比丘！無是處，不可能有，謂：具足身妙行者由其因、由其緣，身壞、死後，可生於無幸處、惡趣、險難處、地獄，無是處。諸比丘！然則，亦有是處，謂：具足身妙行者，由其因、由其緣，身壞、死後，可生善趣、天世、則有是處。

二七

諸比丘！無是處，不可能有，謂：具足語妙行者，由其因、由其緣，身壞、死後，可生於無幸處、惡趣、險難處、地獄，無是處。諸比丘！然則，亦有是處，謂：具足語妙行者，由其因、由其緣，身壞、死後，可生於善趣、天界、則有是處。

二八

諸比丘！無是處，不可能有，謂：具足意妙行者，由其因、由其緣，身壞、死後，可生於無幸處、惡趣、險難處、地獄，則無是處。諸比丘！然則，亦有是處。謂：具足意妙行者，由其因、由其緣，身壞、死後，可生於善趣、天界，則有是處。」