---
title: "佛學名相彙解 · 一生"
description: "《佛學名相彙解》共八卷，由明代沙門寂照編著。該書誕生於中國佛教義學發展成熟的背景下，旨在系統梳理和精確解釋佛教經典中的專有名詞與術語。其內容廣博，涵蓋了教理、人物、典籍、制度等各類名相，釋義力求溯源經典，簡明權威。此書是研究漢傳佛教不可或缺的工具書，為後世學人正確理解佛學概念提供了重要依據，在佛教文獻學與辭書編纂史上佔有重要地位。"
url: "https://rushiwowen.co/en/r/cmgn13nkj3c17l404sk8ir6t7"
---

一生者，等覺菩薩無明之惑未盡，尚有一番變易生死，過此一生即登妙覺果佛之位，所以等覺菩薩稱為一生補處。經云：「一生當得阿耨多羅三藐三菩提」是也。

> One who has one life remaining is a being at the level of Equal Enlightenment. At this stage, the subtle ignorance of fundamental delusion has not yet been completely eradicated, and there remains one more cycle of transformational birth and death. Once this final life is passed, one ascends to the supreme state of Wonderful Enlightenment, the fruition of Buddhahood. Therefore, a bodhisattva at the level of Equal Enlightenment is called "one who will attain Buddhahood in the next life." As the sutra states: "In this final life, one will attain Anuttara Samyak Sambodhi—perfect, unsurpassed enlightenment."

等覺者，望後妙覺，猶有一等，超前諸位，得稱為覺。無明者，無所明了，即障理之惑也。變易者，即實報土生死也，因移果易，故名變易。生死妙覺者，自覺覺他，覺行圓滿，不可思議也。

## 佛學名相彙解　卷第一（終）

> Glossary of Buddhist Terms, Volume 1 (End)