---
title: "佛學名相彙解 · 二種觀"
description: "《佛學名相彙解》共八卷，由明代沙門寂照編著。該書誕生於中國佛教義學發展成熟的背景下，旨在系統梳理和精確解釋佛教經典中的專有名詞與術語。其內容廣博，涵蓋了教理、人物、典籍、制度等各類名相，釋義力求溯源經典，簡明權威。此書是研究漢傳佛教不可或缺的工具書，為後世學人正確理解佛學概念提供了重要依據，在佛教文獻學與辭書編纂史上佔有重要地位。"
url: "https://rushiwowen.co/en/r/cmgn13vjs3d7jl404fhz8ulhf"
---

-   一、死屍臭爛不淨觀。
-   二、聞法憶想分別觀。

觀，即定心運想之謂也。修行之人，未得正定，於不淨法，猶生染心，故作此二觀，遣其著心也。

> Contemplation means focusing the mind and engaging in visualization. For those who practice, before attaining true concentration, they may still develop attachment to impure things. Thus, these two contemplations are taught to help dispel such attachment.

謂修行之人，於閑靜處，運心觀想死屍臭爛不淨之相，心生厭惡我身不淨，亦復如是。云何著是色欲，貪求無厭？況命如電逝，須臾難保，一息不來，與彼何異？由觀臰爛不淨，而貪著之心自息，是為死屍臰爛不淨觀。

> A practitioner, in a quiet and secluded place, contemplates the image of a corpse decaying and foul, and feels disgust, realizing that this very body of mine is equally impure. Why then cling to sensual desires, craving them without end? Life passes like a flash of lightning—so fleeting, so hard to hold. One breath ceases, and what difference remains between this body and that corpse? By contemplating this foul and decaying impurity, the clinging heart naturally comes to rest. This is called the contemplation of the foul and decaying corpse.

謂修行之人，雖聞法要，未有空慧，貪愛因緣熾然未息故，須憶想自身，以骨為柱，以肉為泥，毛髮爪齒、皮膜筋血，聚以為身，饑寒失調，百骸俱苦，分別身分，無一堅固，由此憶想分別觀，而貪著之心自息。是為聞法憶想分別觀。

> For those who practice the Way, even if they have heard the essential teachings, they may still lack the wisdom of emptiness. Because their craving and attachment, fueled by conditions, remain fiercely ablaze. Thus, they must contemplate their own body: seeing the bones as pillars, the flesh as mud, and the hair, nails, teeth, skin, membranes, sinews, and blood—all gathered together to form this body. When hunger and cold throw it out of balance, every part of the frame suffers. Examining each component, none is solid or lasting. Through this contemplation of the body's parts, one sees them distinctly, and the mind's clinging naturally subsides. This is called: "Contemplating with Recollection after Hearing the Dharma."