---
title: "終南山蟠龍子肅禪師語錄 · 上堂"
description: "終南山蟠龍子肅禪師語錄是清代禪宗重要文獻，由弟子超遠講述，性明編輯，海闊等人記錄。該語錄成書於清初，反映了當時禪宗在終南山一帶的傳承與發展。內容主要收錄子肅禪師的開示、機鋒語句及修行指導，體現了臨濟宗直指人心、見性成佛的禪風。此語錄不僅是研究清代禪宗思想與實踐的關鍵資料，也是後世學人參究心性的重要依據，在漢傳佛教語錄體系中具有承先啟後的學術價值與修行指導意義。"
url: "https://rushiwowen.co/en/r/cmgn1a7gp3nuql404pqqxtf6s"
---

### 上堂

康熙戊午冬，眾請開堂。師拈疏云：「看看，有眼者見，有耳者聞，既見既聞，且道是個什麼？若向者裏薦得，不用如何若何；其或未然，卻請維那宣過。」宣畢，師指法座云：「者個寶華王座，三世諸佛於此轉大法輪，六代祖師於此提持正眼，山僧今日又作麼生？」喝一喝云：「戴角披毛，牽犁拽耙。」遂陞座。拈香云：「此一瓣香，如天普蓋，如地普載，爇向爐中，端為祝延今上皇帝聖躬萬歲萬萬歲，惟願皇圖鞏固，帝道遐昌，佛日增輝，法輪常轉；此一瓣香，如日照晝，如月照夜，奉為滿朝文武諸大勳貴，惟願生生為朝廷柱石，世世作宗門外護；此一瓣香，昔年海內受盡風霜，參見數員尊宿，幾回死裏逃生，皮穿骨露，猶未勦絕，後到浮山，撞著個鐵面無私的老漢，被他一鎚粉碎，直得八面玲瓏，如今拈起也天旋地轉，放下也草偃風行，且道不拈不放又作麼生？」良久云：「天涯有水皆含月，大地無花不帶春，爇向爐中，供養前住浮山華嚴堂上傳臨濟正宗三十二世文老和尚，用酬法乳之恩。」斂衣就座。白椎畢，師云：「一鎚打就，一火鑄成，果是其人，出來相見。」僧問：「一鎚打就，一火鑄成，未審是箇什麼？」師云：「新出紅爐金彈子，簉破闍黎鐵面門。」進云：「即今在甚麼處？」師云：「焦頭爛額也不知。」問：「如何是蟠龍境？」師云：「草徑雲生千尺石，柴門雨灑萬年松。」進云：「如何是境中人？」師云：「滿頭白髮髼鬆聚，一頂袈裟撩亂披。」進云：「只如人境雙亡一句作麼生道？」師云：「禮拜了退。」問：「圓通不開生藥鋪，單單只賣死貓頭，未審蟠龍賣箇什麼？」師便打。進云：「恁麼則不值半文錢。」師云：「痛癢也不識。」乃云：「金鐘纔扣，佛祖魂驚；毒鼓一撾，天魔膽喪。伶俐衲僧纔聞舉著，如龍得水、似虎靠山，便能一為無量、無量為一，小中現大、大中現小，坐微塵裏轉大法輪，於一毫端現寶王剎。其或未然，與諸人打箇葛藤去也。」遂舉：「法燈和尚云：『山僧本欲深棲巖谷，隱遁過時，無柰清涼老人有箇未了的公案，今日出來為他了卻。』山僧亦欲如此，只為浮山老人有箇現成的公案，今日出來特為舉揚。大眾！且作麼生是現成的公案？」以拄杖拋向座前，云：「打鼓普請看。」結椎，下座。

> In the winter of the Kangxi era, year Wuwu, the assembly requested the opening of the Dharma hall. The master lifted the ceremonial document and said, "Look! Those with eyes see, those with ears hear. Having seen and heard, tell me, what is it? If you realize it here, there is no need for 'how' or 'what.' If not, then let the Weinuo read it aloud." After the reading, the master pointed to the Dharma seat and said, "This precious jeweled throne—upon it, the Buddhas of the three times turn the great Dharma wheel; upon it, the six ancestral masters uphold the true eye. Today, what shall this mountain monk do?" He shouted once and said, "Horned and furred, plowing and harrowing." Then he ascended the seat. Lifting incense, he said, "This single stick of incense is like the sky covering all, like the earth supporting all. Burned in the incense burner, it is sincerely offered to wish His Majesty the Emperor ten thousand years of health and longevity. May the imperial domain be secure, the emperor's way flourish far and wide, the Buddha's sun shine brighter, and the Dharma wheel turn forever. "This single stick of incense is like the sun shining by day, like the moon shining by night. Offered for all civil and military officials and great nobles, may they be pillars of the court life after life, guardians of the Dharma generation after generation. "This single stick of incense—in years past, it endured all hardships across the land, met several venerable masters, escaped death time and again, skin torn and bones exposed, yet not yet cut off. Later, at Mount Fu, I encountered an iron-faced, impartial old man. With one hammer blow, he shattered it completely, leaving it perfectly clear and luminous. Now, lifting it up, heaven and earth revolve; putting it down, grass bends and wind blows. But tell me, neither lifting nor putting down—what then?" After a long pause, he said, "Every distant stream holds the moon; no flower on earth is without spring. Burned in the incense burner, offered to the former abbot of Mount Fu's Huayan Hall, the thirty-second generation transmitter of the Linji lineage, Venerable Elder Wen, in gratitude for the Dharma nourishment." Adjusting his robe, he took his seat. After the announcement, the master said, "Forged with one hammer, cast in one fire—if you are the one, come forth and meet." A monk asked, "Forged with one hammer, cast in one fire—what exactly is it?" The master said, "A newly forged golden pellet from the red furnace, smashing through your iron-faced gate." The monk asked, "Where is it right now?" The master said, "You don't even know when you're scorched and battered." Another asked, "What is the realm of Coiled Dragon?" The master said, "Grassy paths, clouds rising from thousand-foot rocks; wooden gate, rain washing ancient pines." The monk asked, "What is the person within the realm?" The master said, "White hair tangled and gathered, a robe draped in disarray." The monk asked, "Then what about the phrase where both person and realm are forgotten?" The master said, "Bow and withdraw." Another asked, "Yuantong doesn't open a medicine shop—he only sells dead cat heads. What does Coiled Dragon sell?" The master immediately struck. The monk said, "Then it's not worth half a coin." The master said, "You don't even recognize pain or itch." Then he said, "When the golden bell is struck, the Buddhas and patriarchs are startled; when the poison drum is beaten, heavenly demons lose their courage. A sharp monk, upon hearing this, is like a dragon finding water, a tiger leaning on a mountain. He can make one into many, many into one; reveal the great within the small, the small within the great; turn the great Dharma wheel within a speck of dust, manifest a jeweled king's land on the tip of a hair. If not, let me weave some vines for you all." Then he cited: "Master Fadeng said, 'This mountain monk originally wished to dwell deep in cliffs and valleys, hiding away through the ages. But Venerable Qingliang left an unfinished case, so today I come out to settle it for him.' This mountain monk also wished likewise, but Venerable Elder of Mount Fu left a ready-made case, so today I come out especially to present it. Assembly! What is this ready-made case?" He threw his staff before the seat and said, "Beat the drum and invite all to see." After the closing announcement, he descended from the seat.

上堂。僧問：「夜半正明，天曉不露，是箇什麼消息？」師云：「北斗面南看。」進云：「既是北斗，為甚面南看？」師云：「疑殺天下人。」進云：「疑則且止，今日陞堂有何祥瑞？」師云：「龍吟霧起，虎嘯風生。」乃云：「龍吟霧起，虎嘯風生，天曉不露，夜半正明。且道是箇什麼消息？」卓拄杖一下，云：「北斗面南看，日午打三更。」

> The master ascended the hall. A monk asked, "At midnight it is bright; at dawn it is not revealed—what is the meaning of this?" The master said, "The Big Dipper looks south." The monk pressed further, "If it is the Big Dipper, why does it look south?" The master said, "It perplexes all under heaven." The monk continued, "Leaving aside the perplexity, what auspicious signs are there for today's assembly?" The master said, "When the dragon roars, the mist rises; when the tiger roars, the wind stirs." Then he declared, "When the dragon roars, the mist rises; when the tiger roars, the wind stirs. At dawn it is not revealed; at midnight it is bright. Tell me, what is the meaning of this?" He struck his staff once and said, "The Big Dipper looks south—at high noon, the third watch strikes."

臘八，上堂。僧問：「世尊睹明星悟道，未審悟箇什麼？」師云：「悟箇明星。」進云：「即今杲日當空，還有明星也無？」師云：「有。」進云：「在甚麼處？」師便打。進云：「恁麼則七縱八橫也。」師云：「卻被闍黎道著。」乃豎拄杖，云：「看看！釋迦世尊在山僧拄杖頭上說道：『一切眾生俱有如來智慧德相，但以妄想執著，不能證得。』山僧忍俊不禁，喝一喝，云：『住！住！直饒世尊未到雪山腳跟下，好與三十痛棒。』世尊見恁麼道，只得滿面慚惶，懡㦬而去。大眾！且道向甚麼處去也？」卓拄杖，云：「曉日爍開岩畔雪，朔風吹綻臘梅花。」

> On the eighth day of the twelfth lunar month, the master ascended the teaching seat. A monk asked, "When the World-Honored One saw the morning star and attained enlightenment, what exactly did he realize?" The master said, "He realized the morning star." The monk pressed, "Now the bright sun is high in the sky—is there still a morning star?" The master said, "Yes." The monk asked, "Where is it?" The master immediately struck him. The monk said, "So it's all free and unrestrained." The master said, "You've hit the mark." Then, raising his staff, he said, "Look! The World-Honored One Shakyamuni is speaking from the tip of this mountain monk's staff: 'All living beings possess the wisdom and virtuous marks of the Tathagata, but due to deluded thoughts and attachments, they fail to realize it.' This mountain monk couldn't help but laugh. Shouting once, he said, 'Enough! Enough! Even if the World-Honored One hadn't yet reached the foot of the Snowy Mountain, he would have deserved thirty sharp blows.' Hearing this, the World-Honored One could only blush with shame and slip away in embarrassment. Assembly! Tell me, where did he go?" He thumped his staff and said, "The morning sun melts the snow on the cliffs, The north wind bursts open the winter plum blossoms."

上堂。僧問：「文殊是七佛之師，因甚出女子定不得？」師云：「劄。」進云：「罔明是初地菩薩，為什麼出得？」師云：「露。」進云：「只如未陞座前，請師道一句子。」師云：「老僧口門窄。」進云：「恁麼則風平浪靜雲歸去，月照寒江一色秋。」師云：「莫眼花。」乃云：「當機不昧，千眼頓開；知鑑洞明，十方普應。說甚文殊、罔明、女子入定？直饒瞿曇老漢也須喪身失命。且道利害在甚麼處？」卓拄杖，云：「吽。」

> The master ascended the hall. A monk asked, "Manjusri is the teacher of the seven Buddhas. Why couldn't he rouse the woman from samadhi?" The master said, "Stab." The monk pressed, "But the bodhisattva of the first stage, Wangming, why could he do it?" The master said, "Exposed." The monk pressed further, "Just before you ascended the seat, please say a word." The master said, "This old monk's mouth is narrow." The monk said, "So then, the wind calms, the waves still, the clouds return home; the moon shines on the cold river, one color of autumn." The master said, "Don't let your eyes be dazzled." Then he said, "When the moment is right, without obscurity, a thousand eyes open instantly; with clear insight and penetrating understanding, all directions respond universally. What is there to say about Manjusri, Wangming, or a woman entering samadhi? Even old man Gautama would have to lose his body and forfeit his life. Now tell me, where does the crucial point lie?" He struck his staff and said, "Hum."

上堂。僧問：「如何是第一句？」師云：「無影峰頭鐵龍戲。」進云：「如何是第二句？」師云：「石火光中著眼覷。」進云：「如何是第三句？」師云：「會得也是鬼家計。」進云：「三句外還有句也無？」師云：「有。」進云：「是什麼句？」師便打，乃云：「法不孤起，仗境方生。」拈拄杖云：「者是山僧拄杖，法在甚麼處？」卓一下，云：「三汲浪高魚化龍，癡人又戽夜塘水。」

上堂。僧問：「向上一路，千聖不傳，和尚還傳麼？」師云：「傳。」進云：「千聖不傳，和尚為什麼卻傳？」師云：「我不是千聖。」乃云：「有時把斷要津，三世諸佛口掛壁上；放開一線，狸奴白牯任意縱橫。不把不放一句子，盡大地人摸𢱢不著。蟠龍不惜眉毛，與諸人通個消息。」喝一喝，下座。

解制，上堂。僧問：「十五日已前即不問，正當十五日時如何？」師云：「瑞雪滿空墜，銀花遍地生。」進云：「雪消後時又作麼生？」師云：「看腳下。」乃云：「千燈萬燈從一燈起，千法萬法從一法生。識得一燈，燈燈相照；識得一法，法法圓融。大眾！且作麼生是一法？」擊拂子，云：「八角磨盤空裏走，三腳驢子弄蹄行。」

懺期，上堂。僧問：「如何是如來禪？」師云：「幡竿頭指天。」進云：「如何是祖師意？」師云：「金剛腳踏地。」進云：「學人更有一問。」師云：「三十棒自領出去。」問：「終日禮千佛，未審千佛在甚麼處？」師云：「香煙堆裏露金容。」進云：「學人為甚麼不見？」師云：「穿過你鼻孔。」乃云：「佛真法身猶若虛空，應物現形如水中月。」豎拂子，云：「看看！過去諸佛、現在諸佛、未來諸佛，盡在山僧拂子頭上放大寶光，普照三千大千世界，於諸世界中吹大法螺、擊大法鼓、震大法雷、演大法義，直得情於無情，遇斯光者悉皆證得無上菩提。大眾！三世諸佛作此事已，還攝寶光走入山僧拂子裏去也。汝等諸人作麼生會？若道是拂子，又是三世諸佛；若道是三世諸佛，又是拂子。且道是箇什麼？」喝一喝，云：「且忌打瓦鑽龜。」

上堂。僧問：「如何是賓中賓？」師云：「滿面是埃塵。」進云：「如何是賓中主？」師云：「開眼無處睹。」進云：「如何是主中賓？」師云：「青山覆白雲。」進云：「如何是主中主？」師云：「大用沒佛祖。」進云：「不立賓主一句作麼生道？」師云：「普。」問：「如何是學人本分事？」師云：「早不本分也。」進云：「那裏是不本分處？」師云：「轉見不堪。」乃云：「正令全提，十方坐斷，擬議思量，白雲片片。雖然本分家風，看來特殺冷淡，若要賓主和融，更須放開一線。大眾！且作麼生是一線？」擊拂子，云：「斷。」

上堂。僧問：「世尊陞座拈花示眾，和尚陞座示箇什麼？」師云：「有條攀條，無條攀例。」進云：「和尚試攀看。」師便打，進云：「恁麼則蟠龍峰頂祥雲起，萬里終南瑞氣生。」師云：「好事不如無。」問：「如何是佛？」師云：「爛麻索。」進云：「如何是祖？」師云：「破草鞋。」進云：「佛祖向上還有事也無？」師云：「有。」進云：「是什麼事？」師便打，進云：「者猶是佛祖邊事，如何是佛祖向上事？」師又打，僧擬議，師連棒打退，乃豎拄杖云：「看看！盡不可說不可說，微塵諸佛總變作山僧拄杖子，向四天下走了一遭，汝等諸人還夢見麼？咄！三生六十劫。」擲拄杖，下座。

結制，上堂。僧問：「新開爐韝，作家鉗鎚，佛祖到來，如何鍛鍊？」師云：「一鎚粉碎。」進云：「過在甚麼處？」師云：「在犯不容。」問：「一言截斷，千聖消聲，如何是一言？」師云：「錯過了。」進云：「一劍當頭，橫屍萬野，如何是一劍？」師云：「者沒頭漢。」進云：「恁麼則擬議不得也。」師云：「自知較一半。」乃云：「結卻布袋頭，大地一時收，急得老溈山，放出水牯牛，驀地吼一聲：『咄！』嚇殺靈山會上一個老比丘。忽有個衲僧出來道：『蟠龍今日結制說話，全無來由。』且道作麼生與他秪對？」擲拂子，云：「休。」

上堂。僧問：「古澗寒泉時如何？」師云：「冷。」進云：「飲者如何？」師云：「噎殺闍黎。」問：「如何是金剛寶劍？」師云：「殺人見血。」進云：「如何是踞地獅子？」師云：「野犴潛蹤。」進云：「如何是探竿影草？」師云：「驗出你骨髓。」進云：「如何是一喝不作一喝用？」師便喝。進云：「落在甚麼處？」師便打。乃云：「不是目前法，亦非心外機，直下絕籮籠，當陽無向背。」驀舉拄杖云：「還見麼？」卓一下，云：「還聞麼？咄！若將眼聽終難會，耳處聞聲方始知。」

上堂。僧問：「師唱誰家曲？宗風嗣阿誰？」師云：「倒吸龍池水，橫吞浮山雲。」進云：「如何是浮山雲？」師云：「過。」進云：「如何是龍池水？」師云：「流。」進云：「未審流向甚麼處去？」師便打，乃云：「倒吸龍池水，橫吞浮山雲。流向甚處去？」卓拄杖，云：「一棒一條痕。」

經期，上堂。僧問：「如何是十方同聚會？」師云：「大家在者裏。」進云：「如何是個個學無為？」師云：「頭頂天，腳踏地。」進云：「如何是選佛場？」師云：「覿面露堂堂。」進云：「如何是心空及第歸？」師云：「花須連夜發，莫待曉風吹。」乃云：「毘盧藏中一微塵裏有大經卷，量等三千大千世界，書寫三千大千世界中事悉盡無餘。大眾且道：此大經卷即今在甚麼處？莫是在毘盧藏中一微塵裏麼？且莫錯會好。莫是在大匱小匱、黃卷赤軸裏麼？且麼錯會好。到者裏還有知落處者麼？」喝一喝，云：「填溝塞壑無人會，雨過夜塘秋水深。」

祈雨，上堂。僧問：「久旱逢甘雨，他鄉遇故人，即今久多時，雨在甚麼處？」師云：「打濕鼻孔。」僧禮拜，師云：「通身泥水。」乃拈拄杖，云：「看看！拄杖子飛入大海，磕著娑竭龍王心地，萬里青天三十棒，甘雨淋淋，大地山河沾恩有分，百穀苗稼增長如雲。大眾！且道拄杖子有什麼長處？」卓一下，云：「好雨，好雨。」

上堂。僧問：「毛吞巨海，芥納須彌，為是神通妙用？法爾然？」師云：「也不是神通妙用，也不是法爾如然。」進云：「畢竟承誰恩力？」師便打。問：「如何是金剛不壞身？」師云：「倒也，倒也。」進云：「既是金剛不壞身，為什麼卻倒也？」師云：「你不妨伶俐。」乃云：「盡微塵世界是箇金剛正體，淨裸裸，絕承當；赤洒洒，無空闕。如天地蓋載，如日月照臨，無一處不遍，無一處不周。塵塵剎剎，八面玲瓏；物物頭頭，十方通暢。拈一莖草作丈六金身，將丈六金身作一莖草，腹中現百億閻浮提，室內湧三千獅子座，七縱八橫，無可不可。雖然如是，檢點將來，猶是無風匝匝之波。只如萬機休罷，一句無私，作麼生道？」擲拂子，云：「千峰勢到嶽邊心，萬派聲歸海上消。」

解制，上堂。僧問：「解開布袋頭，放出水牯牛，如何是水牯牛？」師云：「蹄角未崢嶸，莫向外邊走。」進云：「未審如何看守？」師云：「饑時喫草，渴時飲水。」僧禮拜，師云：「切忌犯人苗稼。」問：「德山托缽下法堂，意旨如何？」師云：「禍事，禍事。」進云：「低頭歸方丈又作麼生？」師云：「爛泥裏有刺。」進云：「雖然如是，只得三年活。果三年而沒，還端諦也無？」師云：「真語者，實語者。」進云：「為甚麼如此靈驗？」師云：「舌頭有骨。」乃云：「十月十五日結，拈棒打落天邊月；正月十五日解，翻身踏破香水海。一任你東行西行、賤賣貴買，蟠龍只管坐看華州清風下載。何故聻？」擊拂子，云：「得能莫教忘，知過必須改。」