---
title: "敦博本六祖壇經校訂全文 · 第三十九折"
description: "黄连忠校订的敦博本六祖壇經校訂全文是民国时期对敦煌博物馆藏六祖壇經写本的权威整理本。该版本源自唐代禅宗六祖惠能的弟子记录其言行和顿悟法门的典籍，成书于唐代禅宗兴盛的历史背景下。主要内容涵盖惠能大师的生平传记、般若智慧、无念为宗及顿悟成佛的核心思想，是禅宗的重要文献。此校订本在佛教中具有崇高地位，作为南宗禅的根本经典之一，对中国佛教及东亚思想文化影响深远，是研究禅宗思想与历史的关键文本。"
url: "https://rushiwowen.co/en/r/cmgn1cdc03vxnl404svvatmgd"
---

### 【第三十九折】

> Chapter 39

世人盡傳南宗能、北宗秀，未知根本事由，且秀禪師於南都荊州江陵府當陽縣玉泉寺住持修行，惠能大師於韶州城東三十五里漕溪山住持修行。法即一宗，人有南北，因此便立南北。何以漸頓？法即一種，見有遲疾，見遲即漸，見疾即頓，法無頓漸，人有利鈍，故名漸頓。

> People everywhere speak of the Southern School of Huineng and the Northern School of Shenxiu, yet they do not know the true origin of the matter. Master Shenxiu resided and practiced at the Jade Spring Temple in Dangyang County, Jiangling Prefecture, in the southern capital of Jingzhou. Master Huineng resided and practiced at Caoxi Mountain, thirty-five li east of Shaozhou city. The Dharma is one single lineage. It is people who are from the north or south, and thus the distinction of Northern and Southern Schools was established. Why then do we speak of gradual and sudden awakening? The Dharma itself is one and the same. It is the insight of people that differs—some are slow, some are swift. Where insight is slow, it is called gradual; where insight is swift, it is called sudden. The Dharma itself has no sudden or gradual nature. It is people who have sharp or dull capacities; hence the terms gradual and sudden are used.