---
title: "敦博本六祖壇經校訂全文 · 第四十二折"
description: "黄连忠校订的敦博本六祖壇經校訂全文是民国时期对敦煌博物馆藏六祖壇經写本的权威整理本。该版本源自唐代禅宗六祖惠能的弟子记录其言行和顿悟法门的典籍，成书于唐代禅宗兴盛的历史背景下。主要内容涵盖惠能大师的生平传记、般若智慧、无念为宗及顿悟成佛的核心思想，是禅宗的重要文献。此校订本在佛教中具有崇高地位，作为南宗禅的根本经典之一，对中国佛教及东亚思想文化影响深远，是研究禅宗思想与历史的关键文本。"
url: "https://rushiwowen.co/en/r/cmgn1cdc03vxql404f19zw3rl"
---

### 【第四十二折】

> Chapter 42

又有一僧名法達，常誦《妙法蓮華經》七年，心迷不知正法之處。來至漕溪山禮拜，問大師言：「弟子常誦《妙法蓮華經》七年，心迷不知正法之處，經上有疑，大師智慧廣大，願為除疑？」

> Another monk, named Fada, had been reciting the Lotus Sutra for seven years, but his mind was still confused and he could not grasp the true essence of the Dharma. He came to Caoxi Mountain to pay respects and asked the Master, saying, "Your disciple has been reciting the Lotus Sutra for seven years, yet my mind is still confused and I do not see where the true Dharma lies. There are doubts in the sutra. The Master's wisdom is vast and profound—I beg you to resolve my doubts."

大師言：「法達！法即甚達，汝心不達！經上無疑，汝心自邪，而求正法，吾心正定即是持經。吾一生以來，不識文字，汝將《法華經》來，對吾讀一遍，吾聞即知。」

> The Master said, "Fada, the Dharma is fully understood, but your mind is not. The sutra has no doubts—your own mind has gone astray, and yet you seek the correct teaching. My mind, settled in rightness, is itself the upholding of the sutra. In all my life, I have never known letters. Bring the Lotus Sutra and read it to me once, and upon hearing it, I will understand."

法達取經到，對大師讀一遍，六祖聞已，即識佛意，便與法達說《法華經》。六祖言：「法達！《法華經》無多語，七卷盡是譬喻因緣。如來廣說三乘，只為世人根鈍。經文分明，無有餘乘，唯有一佛乘。」

> When Fada arrived with the sutra, he read it aloud to the Master. The Sixth Patriarch, having heard it, immediately understood the Buddha's intent and explained the Lotus Sutra to Fada. The Master said: "Fada, the Lotus Sutra is not lengthy—its seven volumes are entirely made up of metaphors and causes. The Tathagata extensively taught the Three Vehicles only because people's capacities were dull. The sutra clearly states that there is no other vehicle; there is only the One Buddha Vehicle."

大師言：「法達！汝聽一佛乘，莫求二佛乘，迷即卻汝性。經中何處是一佛乘？吾與汝說，經云：『諸佛世尊唯以一大事因緣故，出現於世。』以上十六字是正法此法如何解？此法如何修？汝聽吾說，人心不思，本源空寂，離卻邪見即一大事因緣。內外不迷，即離兩邊。外迷著相，內迷著空，於相離相，於空離空，即是不迷。若悟此法，一念心開，出現於世。心開何物？開佛知見。『佛』猶如『覺』也，分為四門：開覺知見，示覺知見，悟覺知見，入覺知見。此名開、示、悟、入，從一處入，即覺知見，見自本性，即得出世。」

大師言：「法達！吾常願一切世人，心地常自開佛知見，莫開眾生知見。世人心邪，愚迷造惡，自開眾生知見；世人心正，起智慧觀照，自開佛知見。莫開眾生知見，開佛知見即出世。」

> The Master said, "Fada! I always wish that all people would constantly open up the Buddha's vision within their own minds, and not open up the vision of sentient beings. When people's minds are twisted, they act foolishly and create evil, opening the vision of sentient beings. When people's minds are upright, they arise wisdom and insight, opening the Buddha's vision. Do not open the vision of sentient beings; opening the Buddha's vision means transcending the world."

大師言：「法達！此是《法華經》一乘法。向下分三，為迷人故。汝但依一佛乘。」

大師言：「法達！心行轉《法華》，不行《法華》轉；心正轉《法華》，心邪《法華》轉。開佛知見轉《法華》，開眾生知見被《法華》轉。」

大師言：「努力依法修行，即是轉經。」

法達一聞，言下大悟，涕淚悲泣，白言：「和尚！實未曾轉《法華》，七年被《法華》轉；以後轉《法華》，念念修行佛行。」

大師言：「即佛行是佛。」

其時聽人，無不悟者。