---
title: "雲山燕居申禪師語錄 · 住平越府福泉禪院"
description: "雲山燕居申禪師語錄是清代禪師德申的語錄彙編由弟子合哲等人編輯並依駒本增補印行該書成書於清朝反映了當時禪宗的發展面貌內容包括德申禪師的上堂法語機鋒對答偈頌書信等記錄了其禪法思想和修行指導在佛教典籍中該語錄屬於禪宗語錄體裁對於研究清代禪宗特別是臨濟宗的法脈傳承和禪風特色具有重要價值是了解當時禪師實修與教學的珍貴文獻"
url: "https://rushiwowen.co/en/r/cmgn1es2725t7jl040vj811br"
---

慶陽王馮檀越請至平越府福泉禪院結制，上堂。師詣法座，以拄杖卓一下，云：「擊碎呂洞賓燒丹鼎，掀翻張邋遢禮斗案。」于洞賓亭內設座，右有三丰禮斗亭。遂陞座，拈香，云：「此一瓣香，澤被群黎，普薰列國，爇向爐中，祝延今上皇帝聖躬萬歲、萬歲、萬萬歲、太子千秋，滿朝文武高增祿位；此一瓣香，堅固匪金，中藏不息，爇向爐中，奉為請主馮檀越以善濟人，歌謠頌德；此一瓣香，易見難知，相忘不逆，爇向爐中，供養本師破山大和尚。」斂衣就座。僧問：「昔日文殊白椎，世尊下座；今日維那白椎，和尚又作麼生？」師震威一喝，僧亦喝，師便打，乃云：「慶陽檀越請老僧陞座，轉根本法輪。機本法輪作麼生轉？」驀拈拄杖，云：「向這裏識得這段受用，耀古騰今，本來具足。所以道：不立一法，尚設程途；脫體無依，猶存知解。秪得淨裸裸絕承當、赤灑灑無回互，亦未是衲僧巴鼻。且如何是衲僧巴鼻？」參頭出眾，撫掌一下。師顧侍者，云：「這僧巴鼻雖有，卻在老僧手裏。」維那白椎，云：「諦觀法王法，法王法如是。」師卓拄杖，下座。

> King Feng of Qingyang, our benefactor, invited the Master to the Fuquan Chan Monastery in Pingyue Prefecture for the rain-retreat. The Master went to the Dharma seat, struck it once with his staff, and said: "Shatter Lü Dongbin's elixir-cauldron; overturn Zhang Lata's ritual-diagram altar." <note place="inline">A seat had been set up in the Yubin Pavilion, and to its right was the Sanfeng ritual-diagram pavilion.</note> Then he ascended the seat, held up incense, and said: "This one stick of incense — its blessing covers the multitudes, pervades all nations. I burn it in the censer to wish long life to His Majesty the Emperor — ten thousand years, ten thousand years, ten thousand times ten thousand years — and a thousand autumns to the Crown Prince, and increased rank and emolument for all the civil and military officials of the court. This one stick of incense — firmer than gold, containing ceaseless \[virtue\] within. I burn it in the censer on behalf of our requesting patron, Benefactor Feng, who does good and relieves others, and whom the people praise in song. This one stick of incense — easy to see, hard to know, mutually forgotten without opposition. I burn it in the censer as an offering to my root teacher, the Great Elder Po Shan." He gathered his robes and sat down. A monk asked: "Long ago, when Mañjuśrī struck the gavel, the World-Honored One descended from his seat. Today, when the Karmadana strikes the gavel, what does the Master do?" The Master gave a mighty shout. The monk also shouted. The Master then struck him, and said: "Benefactor of Qingyang has invited this old monk to ascend the seat and turn the fundamental Dharma-wheel. How does the Dharma-wheel turn from its very source?" Suddenly he picked up his staff and said: "If you can recognize this piece of enjoyment right here, it shines through past and present, complete from the very beginning. Therefore it is said: 'Not establishing a single dharma, yet still setting up a path; free of the body with nothing to rely on, yet still retaining understanding.' Even being utterly bare with nothing to undertake, perfectly clean with no mutual accommodation — this is still not the monk's nose. So what is the monk's nose?" The head trainee came forth from the assembly and clapped his hands once. The Master looked at the attendant and said: "Though this monk has a nose, it is still in this old monk's hand." The Karmadana struck the gavel and said: "Contemplate the Dharma of the Dharma King — thus indeed is the Dharma of the Dharma King." The Master struck his staff on the ground and descended from the seat.

太守楊護法請上堂。「識風鼓動㠟峨走，一根拄杖不離手，昨日曾打慶陽王，今朝又打楊太守，直教赤尾化成龍，不許金毛變作狗。」良久，顧眾云：「會麼？靈山付囑記當時，今日忘之劈脊摟。」卓拄杖一下，下座。

> Magistrate Yang, a protector of the Dharma, requested a Dharma talk. The master ascended the seat and said: "When the wind of consciousness stirs, the tall peaks tremble and shift, yet this single staff never leaves my hand. Yesterday I struck the Prince of Qingyang, today I strike Magistrate Yang. It drives the red-tailed carp to transform into a dragon, and forbids the golden-haired lion from becoming a dog." After a long pause, he looked at the assembly and said: "Do you understand? At Vulture Peak, the entrustment was recorded then; today, forgetting it earns a blow across the back." He slammed his staff once and descended from the seat.

上堂。「鏡裏花，水底月，看得分明取不得。既是看得分明，因甚取不得？向來枉費推移力，此日中流自在行。」

> A monk came forward to receive the teachings. The master said: "A flower in a mirror, the moon on the water—you can see them clearly, but you cannot grasp them. If you can see them clearly, why can't you grasp them? All this time you've wasted effort pushing and pulling—today you travel freely in midstream."

上堂。「寥寥大道，千聖不傳。步步長安，千聖不然。平安竹榻伴雲眠，正當恁麼時，汝等向甚處與老僧相見？」良久，云：「相識滿天下，知心能幾人？」

> The Master ascended the seat and said: "The vast and boundless Great Path has never been transmitted by the thousand sages. Every step is peaceful and secure, yet the thousand sages did not affirm it as such. Peacefully lying on a bamboo couch, I sleep alongside the clouds. At precisely such a moment as this, where will you all meet this old monk?" After a long silence, he said: "Acquaintances fill the world, but how many truly know your heart?"

上堂。「無量法門頻舉出，百千三昧就中觀。花簇簇，境攢攢，秪是無容正眼看，看得圓全少半邊。既是圓全，因甚少半邊？下坡不走，快便難逢。」

> The master ascended the seat and spoke: "Countless Dharma gates are constantly being brought forth; within them one contemplates hundreds of thousands of samadhis. Flowers in dense clusters, scenes piling up—yet there is no room to look at them squarely. When you see them complete and whole, you're still missing half a side. But if they are complete and whole, why is half a side missing? If you don't walk when going downhill, a swift opportunity is hard to meet."

上堂。「猿跳圈，狗踏碓，習染成風寧有類？一自兒童見過來，竟到而今總不會。終日如癡復如醉，有人問道指門簾，悶則顰眉倦則睡。」

> A monk came forward for instruction. "Monkeys leap through hoops, dogs tread the pestle—habits become second nature, don't they take after one another? Ever since I saw it as a child, to this day I still don't understand it. All day long I'm like one who's dazed, then drunk. When someone asks about the Path, I point at the door curtain; when I'm gloomy I frown, when I'm tired I sleep."

上堂。「古佛不揚眉，高真解點首，烏龜撞著蛇，攔腰咬一口。痛殺呂純陽，三丰特地走，帶累都綱司，向外揚家醜。老僧拄杖赤條條，打起金毛遍地吼。眾中果有獅子兒麼？」良久，云：「千山勢到嶽邊止，萬派聲歸海上消。」

> The master entered the hall and said: "The ancient Buddha does not raise an eyebrow. The exalted immortal can only nod. A turtle bumps into a snake and gets bitten across the waist. It hurts Lü Chunyang terribly. Zhang Sanfeng runs off on purpose, dragging down the whole Bureau of Monastic Affairs along with him, airing the family's dirty laundry for all the world to see. This old monk's staff is bare and naked, and when he strikes, golden-haired lions roar across the land. Among you all—is there truly a lion's cub?" After a long silence, he said: "Where a thousand mountains press toward the peak, they halt. Where ten thousand streams flow to the sea, their voices vanish."

上堂。「在儒習儒，在佛學佛，動止施為，水足草足。百千萬劫只如斯，用盡神通跳不出。直饒跳得出，鳥倦還歸樹裏宿。」

> A teaching from the master's seat: "When among Confucians, practice Confucianism. When among Buddhists, study Buddhism. In every action and activity, be like water that is sufficient and grass that is sufficient. For hundreds of thousands of eons, it has always been just like this—even if you exhaust all your spiritual powers, you cannot leap beyond it. And even if you could leap beyond it, like a bird that tires and returns to its nest in the trees, you would come back to roost."

上堂。「捲起簾，見天地，更有紅輪光燦席。將東籬，補西壁，今日猶然是昨日。有時拈出吹毛劍，萬壑千峰血滴滴。諸仁者！且道利害在什麼處？」良久，起身，云：「參。」

> Ascending the hall, the Master said: "Roll up the blinds—see heaven and earth, and there is the red sun's light blazing across the mat. Take from the eastern hedge to patch the western wall—today is still the same as yesterday. Sometimes I draw out the hair-splitting sword, and a thousand peaks and ten thousand valleys drip with blood. Good people! Tell me, where do gain and loss lie?" After a long pause, he rose and said: "Contemplate."

臘八，上堂。云：「世尊昨夜睹明星，大地眾生眼著楔，天明撞著黑金剛，伸手摸來原是鐵，冷冰冰地暫時閒，切忌抱贓須教徹。徹不徹？咄！瞎眼老婆已漏洩。」

> On the Laba Festival, the master entered the hall and said: "Last night the World-Honored One saw the morning star—and for all beings on earth, a wedge was driven into their eyes. At dawn he bumped into a black diamond; reaching out to touch it, it turned out to be iron. Cold and lifeless, briefly at rest—but never cling to the stolen goods; you must see it through completely. To see through or not to see through? Ha! The blind old woman has already let the secret slip."

上堂。「朝打三千，暮打八百，不作佛法商量，免得引鬼入宅。眾中還有與麼人麼？出來道看。如無，來年更有新條在，惱亂春風卒未休。」

解制，上堂。「過去已過去，未來猶未來，即今渾無事，不用巧安排。君不見，青芙蕖，火裏開，湖南湖北人無數，且道何人被活埋？」喝一喝，下座。

住湖廣武岡州雲山勝力禪寺，郡守吳諱從謙暨鄉紳士庶、闔山耆宿請結制，上堂。僧問：「雲山高萬丈即不問，如何是西來意旨？」師云：「百草頭上罷干戈。」進云：「恁麼則九年面壁，一場狼藉。」師云：「未到盡驚山嶮峻，由來方識路高低。」進云：「男兒自有沖霄志，不向他人行處行。」師云：「吾不如汝。」僧一喝，師便打，乃云：「歷盡名巒六十三，依稀十里望中看，有人問道當年事，浪子偏憐去復還。青山仍舊，綠水猶涓，中分一派瀉曹湍，驗盡遊人萬萬千。」以拄杖卓一卓，云：「棒頭擊碎盧侯鼎，不許時人慕煉丹。」

上堂。僧問：「有句無句，如藤倚樹時如何？」師云：「不離者裏。」進云：「樹倒藤枯，句歸何處？」師云：「不因紫陌花開早，怎得黃鶯下柳條？」僧擬進語，師便喝，乃云：「雨灑青松，煙籠翠竹，說甚杳杳冥冥、恍恍忽忽？一條破布袋，貯著魔與佛。眾中如有恁麼人，出來為他解交看；若無，山僧為他解交去也。」遂打散，歸方丈。

浴佛，上堂。「當年四月八，皇宮生悉達；今朝四月八，大虫被犬踏。大眾！雲山恁麼激揚，且道與雲門是同是別？若道同，孤負雲山；若道別，孤負雲門。且兩不孤負句又作麼生道？劍鋒清海宇，棒下絕癡頑。」

謝雲昌為母六旬壽，請上堂。「六月初一滿六十，再添六十滿初一，從頭至尾轉如環，直饒巧曆算不及，平生善惡沒些些，地獄天堂總不識，十方世界縱橫行，一顆明珠照不息，爍破三千及大千，直至如今赤骨律。」擲拂子，下座。

上堂。「俊鷂掣天飛，磨盤空裏走。撞著舜若多，塞卻虛空口。老僧倒騎佛殿出山門，拄杖逢人劈脊摟。還有識痛癢者麼？出來證據看。箇中若是挐雲客，自然平地起風雷。」

淳素道人為母六旬壽，請上堂。「今日二十一，虛空暫打失，因循六十秋，猶然是今日，以此卜當來，算到何年訖？枝梗長，葉子密，蟠桃千顆甜如蜜，信手拈來誰解嘗？等閒觸碎娘生鼻。娘生鼻，九九還歸八十一。」擲拄杖，下座。

上堂。「平平坦坦，磊磊落落，說則不聞，聞則不說。高山流水，歷歷希音；下里巴歌，明明雅頌。石頭土塊語喃喃，揭示諸人莫輕觸。要會麼？山河及大地，全露法王身。」下座。

上堂。「日面月面，萬仞壁立。許多悟者黑漆漆，許多迷者明歷歷。秪如不涉迷悟又如何舉似？」卓拄杖，喝一喝，下座。

上堂。「或時風，或時雪，大冶紅爐分外熱，觸之則燎卻面門，背之則寒毛卓豎。不觸不背，正當恁麼時如何委悉？」震威一喝，云：「雖然舊閣閒田地，一度嬴來方始休。」

上堂。「雨過檐前濕，雲生地上陰。青山門白畫，大夢卻惺惺。浩浩人間事，拈來著著新。何須更向西方覓，是金從來不博金。」

上堂。「今朝二十五，露佈雲門普。蝦蟆蚯蚓運神通，糞箕苕帚吞佛祖。」顧視左右，云：「是運神通？是吞佛祖？」良久，云：「流螢徒去燒空月，狡兔休來撼野樁。」

說戒，示眾。「夫戒者，非抑按隄防之謂也，直須透徹源底，執情自然放下，方纔省力。如要隄防抑按，正若繫馬而止，未免奔突尤甚，致使戒而不定、定而不慧。今勝力惟取見地明白，則無往而非戒、無往而非定、無往而非慧也。故佛說一切法，為度一切心；我無一切心，安用一切法？則自己受用、現前受用。既而現前，即知本無取捨，不落染汙；本不散亂，寧趣定境？本不愚癡，慧名何有？是則持犯冰消、定慧不立，乃諸佛諸祖之密旨，便是諸人本來清淨矣。河沙妙用秪在毛端，不二法門隨處解脫，時不待人，各宜努力。珍重。」

解制，上堂。「去年始，今年末，就裏鉗鎚分外惡，饒他四面縱橫來，百拶千錐不放過。」以拄杖卓一卓，云：「把住牢關，起眠象之威獰。」復劃一劃，云：「截斷眾流，躍遊龍之活鱍。還知利害處麼？」眾無語，師云：「禹力不到處，河聲流向西。」

雲濟峰，上堂。「青螺澤畔，雲濟峰頭，經霜歷雪，不記春秋，吞雲吐霧，全放全收。雖然，秪如把斷要津一句作麼生道？佛祖道中行異路，森羅影裏不留蹤。」

上堂。「無邊剎海，間不容針。十世古今，一齊坐斷。到者裏始可任運騰騰，隨分飲啄。看草木山川，篆不雕不琢之文；聞鳥語花香，說無滅無生之法。豈不是一員脫脫灑灑的無事道人？倘若躊躇，分明月在梅梢上，看到梅梢早已遲。」

臘八，上堂。「不住皇宮為太子，六年苦行雪山中，夜半睹星稱悟了，天明依舊水淙淙。大眾！還知瞿曇老子底落處麼？」良久，云：「十成好箇金剛鑽，鋪向階前賣與誰？」下座。

上堂。舉：「淨極光通達，寂照含虛空。卻來觀世間，猶如夢中事。世尊恁麼說話，正是無夢說夢。且道那裏是無夢說夢處？若揀點得出，許你具一隻眼；若揀點不出，也許你具一隻眼。何也？向道是龍剛不信，有朝奪得錦標歸。」

如是菴，上堂。「如是來，如是住，如是聞聲如是悟，一法既歸源，大方任闊步。」卓拄杖一下，云：「諸人還聞麼？若道聞，孤負老僧；若道不聞，孤負自己。諸人畢竟在甚麼處歸源？」良久，云：「日短夜長休把火，大家吹滅暗中行。」下座。

金臺山，上堂。「金臺不是閒飄瓦，劈面相逢劈面打，不是學者打堂頭，便是堂頭打學者。大眾！且道是賓主互換，各出手眼？若道是賓主互換，則埋沒老僧；若道不是賓主互換，手眼又在甚麼處？」一僧擊桌一下，師云：「也知你分疏不下。」僧便喝，師云：「猶自不甘在。」僧停思，師打云：「休將閒學解，埋沒祖師心。」下座。

南嶽九龍盆，上堂。「五五二十五，六六三十六。溪西雞齊啼，屋北鹿獨宿。閫外有威權，臨時看出沒。若能會得，自然辨魔揀異，坐斷諸方舌頭。倘若東卜西卜，老僧與你決斷去也。」以拂子拂一拂，下座。

上堂。「進前一步大過，退後一步不及。雖知箭未離弦，早已中的伶俐。衲僧有口，切忌掛壁。不掛壁，無孔鐵鎚當面擲。」

梅坪聖林寺，上堂。僧問：「如何是十字街頭接人句？」師云：「嶮。」進云：「泥裏達磨、水裏羅漢，不涉泥水又作麼生？」師云：「露。」僧禮拜，師乃云：「老僧五十有五，養得一頭水牯，終日拖犁拽耙，未免有些辛苦，慣犯人家苗稼、慣踐人家田土。即今過犯彌天，又來喝佛罵祖，且道據箇甚麼？一番皮袋全無力，倒臥橫眠塞太虛。」

楚武攸青螺山楞嚴寺，上堂。「決於南嶽行，誰知尚萍梗。連路少盤纏，出賣大佛頂。其價亦不增，售者亦不損。賣與眾位們，袛要還我本。差了一絲毫，彼此自不肯。大眾且道：那裏是絲毫不差處？」眾著語，師云：「冬日固是寒，下雨覺更冷。」

上堂。「道由心悟，豈假外求？法絕見聞，言銓罔及。釋迦老子無可奈何，歷代祖師計無所出。今日聊通個消息。」擲下拄杖，曰：「大眾會麼？客來無茶點，蒿湯當禮儀。」下座。

孫居士生辰，請上堂。云：「生在河南住西蜀，一年一度為君祝，靈苗發處見根源，枝枝觸碎虛空骨。不惟報父母深恩，亦乃破無明窠窟，壽不假延而並嵩高，福不假資還同海闊。撿點將來，猶是拗直作曲。」時有僧呵呵大笑，師以手作掩口勢，云：「合取狗口。」拽拄杖，下座。