---
title: "經分別 · （四五）"
description: "經分別是南傳上座部佛教律藏的核心部分，作者為佛陀及其弟子，歷史可追溯至佛陀時代，於第一次結集時由優波離尊者誦出。主要內容系統闡述比丘與比丘尼的戒條、制戒因緣及相關案例，涵蓋波羅夷、僧殘等戒相，是僧團行為規範的根本依據。該經典是佛教律藏最早形成的文本之一，為研究原始佛教戒律與僧團生活的權威典籍，在南傳佛教中具有崇高地位，是僧眾修學和持戒的基礎。"
url: "https://rushiwowen.co/en/r/cmgn1ibbx42mtl40492p6ri1m"
---

### （四五）

> Sutra 45

爾時，瞻波城偷蘭難陀比丘尼之弟子比丘尼，至偷蘭難陀比丘尼之檀越家，〔言：〕「師冀望飲用三辛粥。」而令作之，持歸而自食用。其師知之，呵責彼弟子比丘尼：「汝非沙門！」彼尼生悔心，如是，彼尼以此事告諸比丘尼，諸比丘尼以此事語諸比丘，諸比丘以此事白世尊。「諸比丘！非波羅夷，故意妄語故，波逸提。」

> At that time, a nun who was a disciple of the nun Thullananda in Campa went to Thullananda’s lay supporter’s home and said, "My teacher wishes to drink a three-spice porridge." The lay supporter prepared it, and the disciple took it back and ate it herself. When her teacher found out, she scolded her, saying, "You are not a true renunciant!" The disciple became remorseful and told the other nuns about this. The nuns then told the monks, and the monks reported it to the World-Honored One. "Monks, this is not a Parajika offense. However, because of the deliberate false speech, it is a Pacittiya offense."

爾時，於王舍城，偷蘭難陀比丘尼之弟子比丘尼，至偷蘭難陀比丘尼之檀越家，〔言：〕「師冀望食用蜜丸。」而令作之，自食用。其比丘尼知之……「……故意妄語故，波逸提。」

> At that time, in Rajagaha, a nun who was a student of the nun Thullananda went to a lay supporter of Thullananda, saying, "My teacher wishes to have honey balls." The supporter prepared them, but the student nun ate them herself. When the other nun learned of this, she informed the Teacher, who said: "...because of deliberate false speech, there is an offense requiring expiation (pacittiya)."