---
title: "蓮峰禪師語錄 · 題香潭詠志"
description: "蓮峰禪師語錄是清代禪宗高僧蓮峰禪師的語錄彙編，由弟子性深等人依據駒本刊印。該書成書於清朝，反映了當時禪宗的發展面貌與修行風尚。內容主要收錄蓮峰禪師的開示、法語、機鋒對答及修行要旨，集中體現了禪宗明心見性、直指人心的核心思想，並融合了淨土信仰等元素。作為清代禪宗的重要文獻，該語錄不僅是研究蓮峰禪師思想與清代禪學流變的關鍵資料，也為後世學人提供了切實的修行指南，在漢傳佛教語錄體系中佔有一席之地。"
url: "https://rushiwowen.co/en/r/cmgn21sbw4dlll404fp10owbo"
---

### 題香潭詠志

香潭叔子唐居士，參學三十餘年，於儒、道、釋深有所得。余久聞其名，而未探其實。乙巳春，從座山回，寓于報恩寺。而寺與香潭鄰，士亦慕余，過談至夕，如水投針，到月亮東方，猶依依不能去。別後，復以詩偈寄訪。相見，頻以祖道商量。聆其言，潤如金玉；觀其行，潔若冰霜。至於放情酒國、寄志詞壇，醉而非醉、詩而非詩。非詩之詩，調高唐、宋；非醉之醉，品邁陶、劉。世人咸謂蘇子瞻、黃山谷諸儒文學淵深、禪機卓俊，嗣是天下後世徒取其華而未得其實，無可比擬者矣。如香潭子之實證實踐，亦何遜乎哉！因為之序。

> Uncle Xiangtan, Layman Tang, studied contemplative practice for over thirty years, gaining deep insights into Confucianism, Daoism, and Buddhism. I had long heard of his reputation but never truly understood his depth. In the spring of the Yi-Si year, returning from Mount Zuo, I stayed at Bao'en Temple. The temple neighbored Xiangtan's home, and he, too, admired me. We would talk until evening—our minds meeting like water poured into water. Even when the moon rose in the east, we lingered, unwilling to part. After parting, he continued to send poems and verses to visit me. Whenever we met, we often discussed the ancestral path. Listening to his words, they were as smooth as gold and jade; observing his actions, they were as pure as frost and snow. As for indulging in the world of wine and expressing his spirit in poetry, his drunkenness was not drunkenness, and his poetry was not poetry. His poetry, not being ordinary poetry, surpassed the heights of Tang and Song; his drunkenness, not being ordinary drunkenness, outshone Tao Yuanming and Liu Ling. People of the world often say that literary figures like Su Dongpo and Huang Tingjian had profound scholarly depth and outstanding Zen insight, but later generations only grasped their surface brilliance without grasping their essence—making them incomparable. Now, with Xiangtan's genuine realization and practice, how could he be any lesser? For this reason, I write this preface.