--- title: "通天澹崖原禪師語錄 · 同戒錄序" description: "通天澹崖原禪師語錄是清代禪僧原禪師的語錄彙編由弟子超原明德等人依據駒本印行編纂而成原禪師活躍於清初臨濟宗傳承其語錄收錄了上堂小參法語機鋒問答等內容充分展現了其直指人心見性成佛的禪風該語錄是研究清初禪宗特別是臨濟宗思想與實踐的重要文獻對於理解當時禪林的修行風貌與思想流變具有較高的歷史與學術價值在佛教語錄體系中佔有一席之地為禪學研究者所重視" url: "https://rushiwowen.co/en/r/cmgn2m2de4qqdl404pmyitr5j" --- ### 同戒錄序代 > Preface to the Record of Shared PreceptsGhostwritten 我佛世尊，立戒定慧三學，令人攝心以奉戒，坐禪以入定，明悟以發慧。戒則不貪，定則不嗔，慧則不痴。無貪嗔癡，則無六道之輪迴。無輪迴，則無生死。無生死，則明正法眼藏，與佛無殊矣。所以六祖大師，在黃梅會中，因呈無相偈，遂得傳受衣缽。至南海，遇印宗於法性寺。宗乃會諸名德，為之剃髮，就智光律師受滿分戒。湛堂準和尚，參梁山乘禪師。乘曰：「驅烏未受戒，敢學佛乘乎？」堂捧手曰：「壇場是戒耶？」乘乃驚異。堂曰：「雖然如是，敢不受戒？」遂詣康安律師，受具足戒。從上祖師，無有不受戒律，而傳佛心宗者也。或謂達摩之時，何不言戒？蓋達摩惟務單傳，俾之一超直入如來地。其宗旨如是，言戒則背矣。然雖不言戒，而未嘗令人毀之也。試問後學初機，盡能一超直入如來地乎？如未能一超直入如來地，則戒不可不受也。山僧自主普陀寺以來，航海登岸，而來求戒者不少。可以見今之善男子善女人，皆知要務根本矣。　　冬期，共計新戒若干人。爰命侍者，錄其名字，授梓以表彰之。雖然如是，此猶是徑路修行，作用邊事。吾願善男子善女人，更坐禪入定，明悟發慧，至明正法眼藏，與佛無殊而後已。 > The World-Honored Buddha established the threefold training of precepts, concentration, and wisdom. He taught people to collect the mind by upholding precepts, to enter meditative absorption through seated meditation, and to awaken insight that gives rise to wisdom. With precepts, one is free from greed; with concentration, one is free from anger; with wisdom, one is free from ignorance. Without greed, anger, and ignorance, there is no轮回 through the six realms. Without轮回, there is no birth and death. Without birth and death, one clearly sees the treasury of the true Dharma eye, becoming no different from the Buddha. This is why the Sixth Patriarch, while at Huangmei, presented his verse on formlessness and thus received the robe and bowl. Later in Nanhai, he met Master Yinzong at Fahsing Temple. Yinzong gathered many virtuous masters, shaved the Patriarch's head, and had him receive the full precepts from Vinaya Master Zhiguang. Master Zhun of Zhan Valley once visited Chan Master Cheng of Liang Mountain. Cheng asked, "You have yet to receive even the novice precepts—how dare you study the Buddha-vehicle?" Zhun clasped his hands and asked, "Is the precept platform itself the precepts?" Cheng was astonished. Zhun then said, "Even so, how could I dare not receive the precepts?" He then went to Vinaya Master Kangan and received the full precepts. From the beginning, no ancestral master has transmitted the Buddha-mind doctrine without having received the precepts. Some may ask, why did Bodhidharma not speak of precepts? This is because Bodhidharma was devoted only to direct transmission, enabling an immediate leap into the Thus Come One's realm. This was his approach, and speaking of precepts would have gone against it. But although he did not speak of precepts, he never encouraged anyone to destroy them. Let me ask: can beginning students all instantly leap into the Thus Come One's realm? If they cannot, then they must receive the precepts. Since this mountain monk took charge of Putuo Temple, many have sailed across the sea to seek the precepts. This shows that the good men and good women of today all understand the importance of the fundamentals. During the winter session, there were a total of several newly ordained precept recipients. I have instructed my attendant to record their names and have them printed to honor them. Even so, this is still merely a matter of cultivation along the path. My hope is that these good men and women will further engage in seated meditation to enter meditative absorption, awaken insight to give rise to wisdom, and ultimately clearly see the treasury of the true Dharma eye, becoming no different from the Buddha. Only then will it be complete.