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  1. Foreword (序              素六)
  1. On the Nature and Characteristics (Selected Preface) (性相通說(選錄序文))
  2. Foreword (序              素六)

On the Nature and Characteristics (Selected Preface) (性相通說(選錄序文))

About 性相通說(選錄序文)

Ming · by 德清述

510 · about 2 min

The Treatise on the Nature and Characteristics is a Buddhist scripture composed by the eminent Ming dynasty monk Hanshan Deqing. Authored during the late Ming Buddhist revival, this work integrates Huayan and Chan thought, systematically elucidating the profound principle of the non-duality of nature and characteristics. Based on the Characteristics School of Consciousness-Only doctrine, Deqing penetrates the principle of the Dharma-nature and Suchness, advocating the harmonization of nature and characteristics and the non-obstruction of principle and phenomena. Its content encompasses teachings such as the analysis of mind-consciousness and the mutual inclusion of truth and illusion, dismantling attachments to the dualistic distinctions between the Nature and Characteristics Schools. As a significant text of Ming-Qing Buddhist thought, this book profoundly influenced later developments in the harmonized understanding of nature and characteristics. It is acclaimed as a model work reconciling the debates between Chan and doctrinal teachings, holding a pivotal position in the philosophical system of Chinese Buddhism that connects preceding and succeeding traditions.


序 素六
佛稱三界醫王所說一大藏經如世之醫方至於相宗文字如醫家之脉訣世之醫者捨脉而不知病症之微細則妄施方藥雖金丹適令人死故學佛而獨以叅禪為向上不究性相之原如醫不問病症而槩施以金丹未有不瞑眩發狂者此今禪門之大謬也若習教而不知叅禪如說方而不識藥亦有知藥而不知病者叅禪而不知教是猶重金丹而棄方脉莫不夭折慧命喪法身此可為法門之大憂也西域佛滅六百年中性相相攻破壞正法故馬鳴大士作起信論以一之達磨東來禪教相非亦甚圭峯禪師一之未能永明大師集一大藏為宗鏡錄以會歸一心為二宗之極則學者槩束之高閣且相宗之不明也久矣我明二百年來魯山法師始揭其規矩為補註萬曆中高原一雨諸公始倡唯識損葊王太史為之博采證義其說益明然特施於專門尚難入若夫修禪之士猶憒憒也故執藥之病卒不可治予至徑山澹居鎧公請益性相宗旨予畧拈兩宗之要為說以通之以名相既有諸解精詳不俟一一特取其義而變其文以歸一心為極致可為宗鏡之提綱直欲初機易會此說一出而兩家牴牾可釋然無疑修禪得此可免誤服之虞而習教者亦無執方之誚此亦均調之劑也智者觀之若飲倉公上池之水則洞見肺肝特以胗脉為名耳可不快哉前以落筆草槀付徑山謄寫多譌佛殿山古愚拙公重梓以結法緣因為訂正傳之諸方當以此本為正故序其始末以弁其首。
憨山叟德清題

CBETA Code: L1635

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