---
title: "石雨禪師法檀 · 復弁山諸法侄"
description: "石雨禅师法檀是明代禅僧石雨明方禅师的说法记录，由弟子净柱编集而成。该书成于明末清初，反映了当时禅宗曹洞宗的思想风貌与修行实践。内容主要为石雨禅师的开示、法语、机缘对话及诗偈，深入阐释禅宗心性论、顿悟法门与日常修行。作为曹洞宗重要文献，它不仅是研究明末禅宗思想流变的关键文本，也对后世禅修者具有指导意义，在佛教典籍中占据一席之地。"
url: "https://rushiwowen.co/en/r/cmgn3ncvu0c6gk104dpsttd9f"
---

### 復弁山諸法侄

叢林者，道德之所從出也。欲行道德，先正名言，名言不正，道德廢矣。今弁山法道已遍天涯，而獅蟲咀嚙，賴以鎮安，使愚得以傍觀泉石，猶冀略伸管見於他日耳，恐一番當局未免迷生，此在諸法侄所宜深護於我也。況百丈移龕未曾親送、二世新遷未曾遣吊，萬勿復舉，杜我將來。常住公物，檀護公書，統此璧謝。

> The monastery is where virtue and the Way arise. To practice virtue, one must first correct names and words; if names and words are not correct, virtue decays. Now, the Dharma of Bian Mountain has already spread far and wide, yet the lion's worms gnaw at it, and it relies on this to remain calm, allowing the foolish to observe the rocks and springs from the sidelines, still hoping to offer a humble opinion another day. I fear that once involved, one cannot avoid confusion—this is what all Dharma nephews should deeply protect me from. Moreover, when Baizhang's shrine was moved, I was not present to see him off, and when the Second Generation was newly relocated, I did not send condolences. Do not bring these up again, to prevent future troubles. The monastery's public property and the letters of the lay protectors—I return them all with thanks.