---
title: "首楞嚴經義海 · 唐廣州制止寺極量傳"
description: "首楞嚴經義海是唐代高僧懷迪參與證義宋代咸輝排經入注的楞嚴經重要注疏。該書成於唐宋佛教義學鼎盛期以科判方式系統梳理經文結構並融入精要注釋深入闡釋首楞嚴三昧如來藏心性等核心教義。其內容涵蓋禪修次第五十陰魔辨析及圓通法門被譽為開顯楞嚴深廣義海之鑰。此注疏融合南北宗見解在漢傳佛教中具有權威地位是研究楞嚴經思想與實踐的重要文獻對天台華嚴禪宗等宗派皆產生深遠影響。"
url: "https://rushiwowen.co/en/r/cmgn3pv5x0gu0k104qjd8h4d4"
---

### 唐廣州制止寺極量傳即譯經祖師也出大宋高僧傳

> Translation: Tang Guangzhou Zhizhi Temple, Jiliang Transmitted <note place="inline">This refers to the patriarch who translated the scriptures, from the Great Song Biographies of Eminent Monks</note>

釋極量中印度人也梵名般剌蜜諦唐言極量懷道觀方隨緣濟物展轉游化漸達支那印度俗呼廣府為支那名帝京為摩訶支那也乃於廣州制止道場駐錫眾知博達祈請頗多量以利樂為心因敷祕𧷤神龍元年乙巳五月二十三日於灌頂部中誦出一品名大佛頂如來密因修證了義諸菩薩萬行首楞嚴經譯成一部十卷烏萇國沙門彌伽釋迦釋迦稍訛正云鑠佉此翻曰雲峯譯語菩薩戒弟子前正議大夫同中書門下平章事清河房融筆授循州羅浮山南樓寺沙門懷迪證譯量翻傳事畢會本國怒其擅出經本遣人追攝泛舶西歸後因南使入京經遂流布有唐惟慤法師資中沇公各著䟽解之云。

> The Tripitaka Master Jiliang was a man of Central India. His Sanskrit name was Paramiti, which in Tang Chinese means "Utmost Measure." With a mind set on the Way, he observed the regions and followed conditions to benefit beings. He traveled and taught, gradually journeying until he reached China.<note place="inline">In India, it was common to call Guangzhou "Zhina" and the imperial capital "Mahazhina."</note> There, he took up residence at the Zhizhi Monastery in Guangzhou. The people, knowing his vast learning, made many requests for teaching. With a heart dedicated to bringing benefit and joy, he therefore revealed the secret and profound teachings. On the twenty-third day of the fifth month in the first year of the Shenlong era (corresponding to 705 CE), he chanted forth from the Siddham tradition one teaching—a single text called the \*Shurangama Sutra: The Great Buddha's Crown, the Hidden Essence of the Tathagata, the Practice and Realization of the Ultimate Meaning, and the Myriad Conduct of all Bodhisattvas\*—and translated it into a ten-fascicle work. The upasaka from Udyana, Migashijia<note place="inline">"Shijia" is a transcription error; the correct term is "Shuoqie," meaning "Cloud Peak."</note>, provided oral transmission of the words. The Bodhisattva Precept Disciple, former Grand Master of Remonstrance and Co-Author of the Imperial Secretariat, from Qinghe, Fang Rong, recorded the translation in writing. The monk Huai Di, from the Nanlou Temple on Mount Luofu in Xunzhou, certified the translation. After Master Jiliang had finished his translation work, his home country became angry that he had taken the sutra out without permission. They sent a pursuer to apprehend and bring him back, and he returned to the West by ship. Later, when a southern envoy entered the capital, the sutra spread and became widely circulated. In the Tang dynasty, the Dharma Masters Weichi of Zizhong and Shen of Zizhong each composed commentaries on and explanations of it.