--- title: "靈峰蕅益大師宗論 · 為母發願回向文" description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。" url: "https://rushiwowen.co/en/r/cmgn467lb0mg6k1042sbuqd09" --- ### 為母發願回向文 > Vow and Dedication for My Mother 菩薩戒比丘智旭，一心歸命法界三寶。伏為亡母優婆夷金大蓮，今六月初一日，棄世三周，敬然臂香七炷，供十方三寶，釋迦文佛，文殊普賢等諸大菩薩，阿彌陀佛，觀音勢至等諸大菩薩，地藏大士，及十方諸大菩薩，現前清淨，真實善友，普同供養。伏蒙善友，為我母誦種種經咒列比丘沙彌，及諸佛子，共十一人，禮懺二堂，持諸經十六部，諸咒品二萬三千一百，佛菩薩名四十三萬，自持諸經十二部，禮三世三千佛。文不錄，願母罪因苦果，淨盡無餘，智種福基，具足無減。悟法界藏身，入普賢行海。智旭又為父母，乃至歷劫親緣，亦為現前善友，所有歷劫親緣，廣及法界眾生，悉為歸依懺悔，發宏誓願，盡法界眾生，無始至今，一切殺罪，願得消除，自今以去，更不復造，若定業應受刀山劍樹等，智旭普皆代受，令彼安住大悲。一切盜罪消除，更不復造，定業應受考逼酬償等，智旭普皆代受，令彼成就大捨。一切婬罪消除，更不復造，定業應受鐵床銅柱等，智旭普皆代受，令彼圓滿梵行。一切妄語罪消除，更不復造，定業應受拔舌犁耕等，智旭普皆代受，令彼證真實法。一切飲酒罪消除，更不復造，定業應受灰河沸屎等，智旭普皆代受，令彼得大智慧。一切貪罪消除，更不復造，定業應受積寒堅冰等，智旭普皆代受，令彼永獲清淨。一切瞋罪消除，更不復造，定業應受猛火燒然等，智旭普皆代受，令彼發起大慈。一切癡罪消除，更不復造，定業應受盲聾頑鈍等，智旭普皆代受，令彼滿足菩提。一切塵沙等罪消除，更不復造，定業應受種種塵沙苦等，智旭普皆代受，令彼究竟涅槃。以此功德，伏願一切地獄等受安樂，一切餓鬼等獲飽滿，一切畜生等蒙解脫，一切修羅等證慈忍，一切人道等悟無生，一切天道等盡諸漏，一切聲聞等發大願，一切緣覺等起大悲，一切菩薩等滿菩提，一切如來等增法樂。又願現前四比丘，增長壽命，增長大悲，開發深智，昭明慧眼。四佛子，盡一切習，速圓梵行。三沙彌，戒根永淨，捨諸瞋掉。又願智旭，生生處處，常得承事供養一切善友，善友成佛，為影響眾，盡未來際，不念疲勞。仰唯法界三寶，大慈覆護，大悲拔濟，令我所願，疾得滿足，普與含生，同圓種智。 > The Bhikṣu (monk) upholding the Bodhisattva Precepts, Zhixu, with one-pointed mind takes refuge in the Triple Jewel of the Dharma Realm. Humbly, on behalf of my late mother, the Upāsikā (laywoman) Jin Dalian, who passed away on the first day of the sixth month, now marking the third anniversary of her passing, I reverently burn seven sticks of incense from my arm as an offering to the Ten Directions' Triple Jewel: to Śākyamuni Buddha; to the great Bodhisattvas Mañjuśrī, Samantabhadra, and others; to Amitābha Buddha; to the great Bodhisattvas Avalokiteśvara, Mahāsthāmaprāpta, and others; to the Great Being Kṣitigarbha and to all the great Bodhisattvas of the ten directions; and to the pure and true virtuous friends present here, offering to all equally. I humbly received the grace of these virtuous friends, who on behalf of my mother recited various sūtras and dhāraṇīsA group including Bhikṣus, Śrāmaṇeras, and other disciples of the Buddha, totaling eleven people, performed two sessions of repentance rituals, upheld sixteen sūtras, recited dhāraṇī sections 23,100 times, recited the names of Buddhas and Bodhisattvas 430,000 times. I personally upheld twelve sūtras and paid homage to the Three Thousand Buddhas of the Past, Present, and Future. The text does not record the details.. May my mother's sinful causes and painful effects be utterly purified without remainder; may her seeds of wisdom and foundations of merit be fully complete and undiminished. May she awaken to the Dharma Realm's treasury-body and enter the ocean of Samantabhadra's practices. Furthermore, I, Zhixu, on behalf of my parents, and even all my relatives throughout kalpas (eons), and also on behalf of the present virtuous friends and all their relatives throughout kalpas, and broadly extending to all sentient beings of the Dharma Realm, all take refuge, repent, and make this great vow: For all sentient beings of the Dharma Realm, from beginningless time until now, may all sins of killing be eliminated. From now on, may they never again commit them. If fixed karma should result in suffering on mountains of knives or forests of swords, I, Zhixu, universally take it upon myself to receive it, enabling them to abide in great compassion. May all sins of stealing be eliminated, never to be committed again. If fixed karma should result in suffering through interrogation, coercion, or repayment, I, Zhixu, universally take it upon myself to receive it, enabling them to accomplish great generosity. May all sins of sexual misconduct be eliminated, never to be committed again. If fixed karma should result in suffering on iron beds or copper pillars, I, Zhixu, universally take it upon myself to receive it, enabling them to perfect pure conduct. May all sins of false speech be eliminated, never to be committed again. If fixed karma should result in suffering through tongues being ripped out or plowing by iron, I, Zhixu, universally take it upon myself to receive it, enabling them to realize the true Dharma. May all sins of intoxicant consumption be eliminated, never to be committed again. If fixed karma should result in suffering in rivers of ashes or boiling filth, I, Zhixu, universally take it upon myself to receive it, enabling them to attain great wisdom. May all sins of greed be eliminated, never to be committed again. If fixed karma should result in suffering in accumulations of cold and solid ice, I, Zhixu, universally take it upon myself to receive it, enabling them to eternally obtain purity. May all sins of hatred be eliminated, never to be committed again. If fixed karma should result in suffering through raging fire, I, Zhixu, universally take it upon myself to receive it, enabling them to give rise to great loving-kindness. May all sins of delusion be eliminated, never to be committed again. If fixed karma should result in suffering through blindness, deafness, or stupidity, I, Zhixu, universally take it upon myself to receive it, enabling them to fulfill Bodhi (Enlightenment). May all sins as numerous as dust and sand be eliminated, never to be committed again. If fixed karma should result in sufferings as numerous as dust and sand, I, Zhixu, universally take it upon myself to receive it, enabling them to ultimately attain Nirvāṇa. Through this merit, I humbly vow that all beings in the hells and similar realms may receive peace and happiness; that all hungry ghosts and similar beings may obtain satiation; that all animals and similar beings may receive liberation; that all asuras and similar beings may realize loving-kindness and patience; that all humans and similar beings may awaken to non-arising; that all gods and similar beings may exhaust all defilements; that all Śrāvakas and similar beings may give rise to the great vow; that all Pratyekabuddhas and similar beings may give rise to great compassion; that all Bodhisattvas and similar beings may fulfill Bodhi; that all Tathāgatas and similar beings may increase Dharma-joy. Furthermore, I vow for the four present Bhikṣus: may their lifespans increase, may their great compassion increase, may their profound wisdom be opened, and may their eye of wisdom be illuminated. For the four disciples of the Buddha: may they exhaust all habitual tendencies and swiftly perfect pure conduct. For the three Śrāmaṇeras: may their precept roots be eternally pure, and may they abandon all hatred and restlessness. Furthermore, I, Zhixu, vow that life after life, in every place, I may constantly serve and make offerings to all virtuous friends; that when these virtuous friends attain Buddhahood, I may be among their retinue of supporters; and that until the end of future time, I may never grow weary of this. I look up to and rely upon the Triple Jewel of the Dharma Realm, with your great compassion to shelter and protect, and your great compassion to rescue and deliver. May my vows swiftly be fulfilled, and may I universally share with all sentient beings in perfecting the seed of wisdom.