---
title: "靈峰蕅益大師宗論 · 荅張叔韓問"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46dbd0n5dk104rxz9y1h1"
---

### 荅張叔韓問

> Response to Zhang Shuhan's Question

作善作惡，固皆生死根本，不作善惡者，獨非生死根本乎？天堂地獄，於我何有？獨不曰：作善作惡，於我何有乎？鳥窠「諸惡莫作，眾善奉行」，與吹布毛之旨何別？若不以斷惡修善為門，但願無善無惡、無生無死，此善星所以毫釐有差，天地懸隔也。

> Doing good and doing evil are both indeed the root of birth and death. But is not doing neither good nor evil also the root of birth and death? What do heaven and hell have to do with me? Why not say: What do doing good and doing evil have to do with me? Master Bird's Nest said, "Do no evil, practice all good." How is this different from the essential teaching of "blowing on a single hair"? If one does not take ceasing evil and cultivating good as the gate, But only wishes for no good, no evil, no birth, no death— This is why a slight deviation in our understanding creates a vast difference, like heaven and earth.