---
title: "靈峰蕅益大師宗論 · 淨信堂初集自序"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46k3s0onxk1042kmbvywv"
---

### 淨信堂初集自序

> Preface to the First Collection of the Pure Faith Hall

丙寅夏，先慈捐世，即焚棄筆硯，後因閱藏暫開，荏苒復經八載，日積月累，狼藉遂多。門人好事，輒隨錄之，不足存，亦不足毀也。夫羺羊茹退，物之至賤，隔日瘧者，塞鼻便痊。今天下寒熱，於愛見者多矣。予言無似，安知不可與羊矢同奏功乎。迺刪蘩蕪，始未出家一二殘稿，止丙子入山前，名《淨信堂初集》。儻以耆婆眼視，亦當置藍空回，曾何非藥之可採哉。

> In the summer of the bingyin year, my late mother passed away. Upon her death, I cast aside my brushes and inkstone. Later, I temporarily returned to reading the Buddhist canon, and eight years slipped by. Over time, I accumulated a messy pile of notes. My disciples, in their fondness, occasionally recorded my words. These writings are not worthy of preservation, nor are they worthy of destruction. A ram's dung is the most base of things, yet a man suffering from a fever every other day can recover by simply plugging his nose with it. Today, many in the world suffer from the fevers of attachment to love and views. Although my words may seem worthless, who is to say they cannot achieve the same effect as a sheep's droppings? Therefore, I have pruned away the tangled undergrowth, starting with a few rough drafts from before my monastic life, and ending with my entry into the mountains in the bingzi year, compiling it under the title \*First Collection of the Hall of Pure Faith\*. Should a master physician like Qibo look upon it, he might drop it into a blue basket and walk away empty-handed—after all, what is there to gather that is not medicine?