---
title: "靈峰蕅益大師宗論 · 讚禮地藏菩薩懺願儀後自序"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46k3s0oo2k104wkyr2qdn"
---

### 讚禮地藏菩薩懺願儀後自序

> Afterword: Repentance and Vow Ritual in Praise of Ksitigarbha Bodhisattva

大法久湮，人多謬解，執大謗小，舉世皆然。然地獄眾苦，已隨其後，瘖啞餘報，復更難窮。故地藏慈尊，大集會中現聲聞相，世尊廣歎勝德，且較云：「假於彌勒、妙吉祥、觀自在、普賢，殑伽沙等大菩薩所，百劫至心歸依、稱念、禮供、求諸所願，不如一食頃，歸依、稱念、禮供地藏菩薩，以久修堅固大願大悲，勇猛精進，過諸菩薩故也。」蓋末世駕言大乘甚易，躬行僧行實難。寧知廢小談大，并大亦非，悟大用小，即小本勝。故《法華》誡弘經者，必依四安樂行，《涅槃》極談常住佛性，尤扶戒律，大士功德獨盛，得非亦在此乎。智旭深憾夙生惡習，少年，力詆三寶，造無閒罪，賴善根未殞，得聞本願尊經，知出世大孝，乃轉邪見而生正信。仍以謗法餘業，辛勤修證，不登法忍。每展讀大士三經，輒不禁涕泗橫流，悲昔日之無知，感大士之拯拔也。因念濁智流轉之日，同此過者不少，敬宗《十輪》，并《本願》、《占察》二典，述此儀法，庶幾共滌先愆，剋求後果，不終為無依行乎。未登無生正位，皆可修之，無論初心久學也。

> The profound Dharma had been obscured for a long time, causing countless people to misunderstand it. They clung to the Great Vehicle while slandering the Small, a mistake common throughout the world. Yet the myriad sufferings of hell immediately await them, and the residual retribution of being mute and dumb is even harder to exhaust. Therefore, the compassionate Earth Store Bodhisattva (Dizang) manifested in the form of a Hearer (Shravaka) during the Great Assembly. The World-Honored One extensively praised his supreme virtue and made a comparison: "Even if one takes refuge, recites the name, makes offerings, and prays to Maitreya, Manjushri, Guanyin, Samantabhadra, and as many other Great Bodhisattvas as there are grains of sand in the Ganges, with utmost sincerity for a hundred kalpas, it is not as beneficial as taking refuge, reciting the name, making offerings, and praying to Earth Store Bodhisattva for just one mealtime. This is because he has cultivated firm great vows and great compassion, and his courageous diligence surpasses that of all other Bodhisattvas." In these latter days, it is very easy to boast of the Great Vehicle in words, but truly practicing the conduct of a monastic is very difficult. How could one know that if you discard the Small while talking about the Great, even the Great itself becomes nothing? Understanding the Great and applying it to the Small is what makes the Small itself excellent. Therefore, the Lotus Sutra warns those who propagate the sutras to rely on the Four Peaceful Practices, and the Nirvana Sutra, while extensively discussing the eternal Buddha-nature, especially upholds the precepts. The unique and supreme merit and virtue of the Great Bodhisattva Earth Store must also lie in this. I, Zhi Xu, deeply regret my past evil habits. In my youth, I fiercely slandered the Three Jewels, creating endless hellish offenses. Fortunately, my good roots did not perish, and I was able to hear this Sutra of the Original Vow \[of Earth Store Bodhisattva\], learning of the great filial piety of leaving the world. Thus, I turned from wrong views and gave rise to right faith. Yet, due to the residual karma of slandering the Dharma, my diligent cultivation and realization have not yet reached the Patience with the Non-Arising of Dharmas (Anutpattika-dharma-kshanti). Whenever I open and read the three sutras of the Great Bodhisattva \[Earth Store\], I cannot help but let tears and mucus flow freely, lamenting my past ignorance and feeling grateful for the Great Bodhisattva's rescue and support. Considering that many people share this same fault during the days of my own defiled wisdom, I respectfully follow the Ten Wheels Sutra, along with the Sutra of the Original Vow and the Divination Sutra, to compile this ritual practice. I hope that we may together cleanse our past transgressions, earnestly seek future results, and ultimately not remain as those with no refuge for their actions. Anyone who has not yet attained the right position of Non-Arising can practice it, whether they are beginners or long-time practitioners.