---
title: "靈峰蕅益大師宗論 · 閩遊集自序"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46k3s0ooek1040ail5u2d"
---

### 閩遊集自序

> Preface to Min You Ji

自丙子臥病九華，無復人世閒想。戊寅秋，踐吾友帚師之約，幻遊閩南，擬掩關靜坐耳；詎意鼓兩片皮，作座主活計邪！流浪溫陵、霞漳閒，幾及四載，種種家醜，播揚略盡，二、三同志，苦欲災木。余惟賦性僻拗，不近人情，所有言句，多觸時諱，流通之者，殆非愛我者也。然業將身命，付諸龍天，誠復不敢自愛；遂弁數語，以聽知我、罪我於天下後世云。

> Since the year Bingzi, I have been ill while residing at Jiuhua Mountain, and have no more worldly concerns. In the autumn of the year Wuyin, I acted upon my old friend Sweeper's invitation and made a visionary journey to Southern Fujian, intending only to close my door and sit in quiet meditation. How could I have expected to end up blathering on with my two lips, living the life of a lecture master! Wandering through Wenling and Xiazhang, nearly four years passed, and all sorts of household embarrassments have been thoroughly aired out. A few like-minded companions, however, are insistent on having these words carved into woodblocks for publication. I consider myself to be stubborn and eccentric by nature, unaccommodating to the ways of the world. All the sayings and utterances I have spoken frequently touch upon taboos of the times. For them to be circulated and spread is likely not an act of genuine affection toward me. Yet, since I have already entrusted my body and life to the Dragons and Celestial Beings, I truly dare not be overly protective of myself. Thus, I have written these few words as a preface, leaving it to Heaven, Earth, and all future generations to either understand me or condemn me.

## 靈峰蕅益大師宗論卷第六之二

> Chapter 6, Part 2 of Master Ouyi's Collected Works (Lingfeng)

## 靈峰蕅益大師宗論卷第六之三

> Master Ou Yi's Collection, Volume 6, Part 3