---
title: "靈峰蕅益大師宗論 · 刻大乘止觀釋要自序"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46k3s0oook1046i4ulnez"
---

### 刻大乘止觀釋要自序

> Preface to the Essential Explanation of Mahāna Śamatha-Vipaśyanā

大乘者，心性之異名也。止觀者，寂照之異名也。世顧離心性別覓大乘，離止觀別談寂照，何異騎牛覓牛，丙丁童子求火乎？儒者之道，有見而知之，有聞而知之，佛道亦然。北齊大師，悟《中論》四句偈義，直接龍樹心印，一傳南嶽，再傳天台，天台述為《摩訶止觀》等書，由是止觀法門，盛聞於世。頓、漸、不定，三法並圓，乃南嶽所示，曲授心要，世皆罔聞。今試細讀，實為圓三止觀總綱，文不繁而義已備。獨慈雲懺主，五百年後，序而行之。迄今又將五百餘年，微言將絕。予愧不敏，未能聞道，姑效盲人摸象，述為《釋要》，以助其傳。李石蘭、張孺含二居士，集眾緣付梓，大乘緣起，為弁簡端。

> The Great Vehicle is another name for the nature of mind. Cessation and Insight are other names for stillness and clarity. Yet the world seeks the Great Vehicle apart from the mind-nature, and discusses stillness and clarity apart from Cessation and Insight—how is this different from riding an ox while searching for an ox, or asking a fire-attendant boy for fire? In the Confucian tradition, there is knowledge gained through direct perception and knowledge gained through hearing. The same is true of the Buddha’s path. The great master of Northern Qi awakened to the meaning of the four-line verse of the \*Middle Treatise\*, directly receiving the mind-seal of Nagarjuna. He transmitted it to Nanyue, who in turn transmitted it to Tiantai. Tiantai compiled it into books such as the \*Mahāśamatha-vipaśyanā\*. From then on, the teachings of Cessation and Insight flourished widely in the world. The three methods—sudden, gradual, and indeterminate—each perfectly complete, were the essential mind-essence revealed by Nanyue. Yet the world remained largely unaware of this. Now, if we carefully read it, it is truly the general outline of the perfect threefold Cessation and Insight. The text is not lengthy, yet its meaning is complete. Only the repentance-master Ciyun, five hundred years later, wrote a preface to circulate it. Now, nearly another five hundred years have passed, and its subtle words are nearly lost. I am ashamed of my own lack of understanding and have not yet been able to penetrate this teaching. For now, I am merely imitating the blind men describing the elephant, composing this \*Explanation of Essentials\* to help transmit it. The laypeople Li Shilan and Zhang Ruhan gathered resources from the community to print it. As this text’s Great Vehicle roots arise, I have written this brief preface.