---
title: "靈峰蕅益大師宗論 · 淨信堂續集自序"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46k3s0op1k104pxht063m"
---

### 淨信堂續集自序

> Preface to the Sequel of the Pure Faith Hall

壬午，從閩至吳興，奉三寶命，志在傳一隙之明也。艱阻沓出，捨鐵佛而遊欈李之天寧，捨天寧而居鄣南之靈峰，歷普德、濟生而結社於牛首之幽棲；虛名日盛，志終不行。已矣乎，佛祖心印將安寄乎？古人云：「三折肱而知醫，閱人多而曉相。」予肱之折，不止三矣，啗我以名者，不能責我以實，吾將為名乎？恕己而尤人，不如反躬而自悔，悔雖遲，猶愈於不悔者乎？故從壬午夏，迄丁亥冬，結為《淨信堂續集》，因未完閱藏著述之願，姑未戒筆云。

> In the year of Renwu (1642), I traveled from Fujian to Wuxing, driven by my devotion to the Three Treasures and the desire to pass on a small spark of wisdom. Obstacles mounted relentlessly: I left the Iron Buddha Temple, then traveled to Tianning Temple in Zui Li; from Tianning, I settled at Lingfeng Temple in Zhangnan; after passing through Pude and Jisheng Temples, I finally formed a community at the Quiet Dwelling in Niu Head Mountain. Yet my reputation grew, while my aspirations went unfulfilled. It’s over—where will the mind-seal of the Buddhas and Patriarchs rest? The ancients said: “After breaking your arm three times, you learn to be a doctor; after seeing many people, you understand their character.” My arm has been broken more than thrice. Those who tempt me with fame cannot hold me accountable for substance. Should I then chase fame? To blame others while excusing myself is worse than turning inward and repenting. Though repentance comes late, is it not still better than no repentance at all? Thus, from the summer of Renwu to the winter of Dinghai (1647), I compiled the \*Continued Collection of the Pure Faith Hall\*. Yet, because my vow to complete the scriptural study and writing remains unfulfilled, I have not yet set down my brush.

## 靈峰蕅益大師宗論卷第六之三

> Master Ou Yi's Collection, Volume 6, Part 3

## 靈峰蕅益大師宗論卷第六之四

> Volume 6, Part 4 of the Collected Works of Master Ouyi of Lingfeng