---
title: "靈峰蕅益大師宗論 · 血書經品跋"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46ma50owyk104a9frv1ud"
---

### 血書經品跋為鉅沙彌

> Colophon to the Blood-Written Sutra<note place="inline">For the Monk Ju</note>

每念大法難值，如優曇花。戊辰秋，瀝舌端血，書《梵網》、《地藏》等經。今僅得數品，合為帙。首決定明誨，次安樂行，十二頭陀，八大人覺及大乘戒經，所以息眾惡之源，廣慈悲之道；次寶華敷會，得聞十方佛名；終勢至圓通，攝歸西方淨土。噫，具諸戒行，讀誦方等，上上品生，斯其券矣。然天台云：一一生因，皆判九品，隨治惑淺深，分位次高下。是則三階，四土，寶地疑城，問心不論事，是在不負最初歡喜頂受之一念而已。合掌跋。

> Whenever I think of how rare the Great Dharma is to encounter—rarer still than the udumbara flower—my heart is deeply moved. In the autumn of the Wuchen year, I pricked the tip of my tongue for blood to copy sutras such as the \*Brahma Net Sutra\* and the \*Kshitigarbha Sutra\*. Now I have only a few chapters, which I have bound together into one volume. It begins with the \*Decisive and Clear Instructions\*, followed by the \*Peaceful and Joyful Practice\*, the \*Twelve Dhutangas\*, the \*Eight Great Realizations\*, and the \*Mahayana Precept Sutras\*—all these serve to extinguish the roots of all evils and broaden the way of compassion. Next comes the \*Precious Flower Assembly\*, where one hears the names of the Buddhas of the ten directions. It concludes with the \*Perfect Penetration of Mahasthamaprapta\*, guiding one back to the Western Pure Land. Indeed, for those who uphold all precepts, recite the Vaipulya sutras, and aspire to the highest grade of rebirth—this volume is their guarantee. Yet the Tiantai master once said: "Each and every cause for rebirth is classified into nine grades, depending on how deeply afflictions are purified," and "The level of one’s attainment corresponds to the degree of one’s purification." Thus, the three stages, the four Buddha-lands, and the Ground of Treasures with its City of Doubt all depend on the mind—not on external forms. So in the end, it all comes down to one thought: not betraying the initial joy and reverence with which we first accepted the Dharma. With palms together, I write this epilogue.