---
title: "靈峰蕅益大師宗論 · 重定授菩薩戒法自跋"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46ma50ox5k104fjg8ans7"
---

### 重定授菩薩戒法自跋

> Postscript to the Revised Method for Conferring the Bodhisattva Precepts

竊觀比丘受戒，律有定式。五部雖殊，大同小異。故應專遵《四分》，削後竄之繁文。菩薩受法，經論各異。《梵網》、《瓔珞》、《地持》、《善戒》，以及《心地觀》等，被機既別，詳略互殊。是以制旨教行等，各抒己意，增設科條，雖辭美意詳，並殫其致，然或義因文隱，反不若經論之痛快直捷也。今《梵網》受法，已失其傳，僅存影略。唯《地持》、《瓔珞》的可依承。敬酌三家，會成一式。庶俾詳簡適中，而授者受者，皆得明白簡易，以免紊雜之過耳。

> Observing the ordination of Bhikshus, there is a fixed protocol in the Vinaya. Though the five schools differ, they are largely similar with minor variations. Therefore, we should exclusively follow the \*Dharmaguptaka Vinaya\* (Four-Part Vinaya), cutting away the redundant embellishments added later. As for the Bodhisattva precepts, the scriptures and commentaries each have their own approaches. Texts like the \*Brahma Net Sutra\*, the \*Jewel Necklace Sutra\*, the \*Yogacarabhumi\* (Bodhisattva Stage), the \*Good Precepts Sutra\*, and the \*Sutra of the Visualization of the Mind Ground\*—they address different capacities and vary in detail. Consequently, later instructional texts have each expressed their own views, adding rules and clauses. Although these writings are elegant and thorough, sometimes the meaning is obscured by ornate language, making them less direct and clear than the original scriptures and commentaries. Today, the method for conferring Bodhisattva precepts from the \*Brahma Net Sutra\* has been lost, leaving only a faint outline. Only the \*Yogacarabhumi\* and the \*Jewel Necklace Sutra\* can still be relied upon. After respectfully considering these three sources, I have combined them into a single standard procedure. The goal is to achieve a balance between detail and brevity, so that both the teacher and the recipient can understand clearly and simply, thus avoiding confusion and errors.