---
title: "靈峰蕅益大師宗論 · 願彌血書法華經跋"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46ma50oxak104xqhzovuz"
---

### 願彌血書法華經跋

> Colophon to the Blood-Script Lotus Sutra by Yuanmi

如來一切經典，《法華》稱王。行人一切供養，血書為最。蓋五時八教，至《法華》而理無不盡，機無不收。所以一句沾神，一言作種，必至成佛，矧全經功德乎。吾人難捨，莫若己身。至刺血為墨，而殷重極矣，身見破矣，與藥王之然身臂，豈有二焉？每慨末世，專尚虛解，口頭三昧，遍傳寰宇；四安樂行，置若弁髦。開士非時食戒，嚴似遠公；萬善莊嚴，勤同壽老。又發勝心，成此功德，豈五種十種供養，所能較量哉。

> All scriptures of the Tathagata, the Lotus Sutra is king. Among all offerings made by practitioners, writing it in blood is supreme. This is because all teachings of the five periods and eight doctrines reach their ultimate fulfillment in the Lotus Sutra, where no principle is left unexplored and no being is left unembraced. Thus, even a single phrase that touches the spirit, a single word that plants a seed, will surely lead to Buddhahood—how much more the immense merit of the entire sutra? Nothing is harder for us to part with than our own body. When we pierce ourselves to use blood as ink, we reach the ultimate depth of reverence, shattering attachment to the self. In what way does this differ from Bodhisattva Medicine King offering his own arm and body? I often lament that in these degenerate times, people merely pursue superficial intellectual understanding. The "three types of verbal Samadhi" have spread across the world, while the Four Practices of Peaceful Conduct are discarded like a worn hat. A noble practitioner, observing the precept of eating at proper times with the same strictness as Master Huiyuan, cultivating myriad virtues with the same diligence as Elder Shouluo, and further giving rise to supreme resolve to accomplish such merit—how could this ever be measured against five types or ten types of offerings?