---
title: "靈峰蕅益大師宗論 · 題至孝回春傳"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46ma50oxgk104lf19mhj0"
---

### 題至孝回春傳

> Filial Piety Restores Spring

儒以孝為百行之本，佛以孝為至道之宗。蓋報恩心出於萬不可解之情，如黃會卿，以刲股療母痼疾，母享年八十有二，皆真情所感也。是情也，謂為世法，實是菩提之基；謂為出世，不過愛欲之妄。君子於此，不可不學，不可不達。昔曾母嚙指而子為心痛，達此可悟同體法性，知唯心法門，即世孝成出世孝矣。

> Confucianism regards filial piety as the foundation of all conduct, while Buddhism sees it as the essential principle of the ultimate path. The heart of gratitude arises from a feeling too profound to be easily explained—as in the case of Huang Huiqing, who cut flesh from his own thigh to cure his mother's chronic illness, and she lived to the age of eighty-two—all due to true heartfelt sincerity. This feeling, when viewed within the worldly framework, is truly the foundation of enlightenment; when viewed in terms of transcending the world, it is merely an attachment rooted in desire. A noble person cannot fail to study this, nor fail to fully comprehend it. In the past, when Zengzi's mother bit her finger, he felt a pain in his heart. Understanding this can awaken us to the nature of shared reality and the teaching of mind-only. Through worldly filial piety, one can realize transcendent filial piety.