---
title: "靈峰蕅益大師宗論 · 觀泉開士血書法華經跋"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46ma50oxik104alrze2bu"
---

### 觀泉開士血書法華經跋

> Colophon to the Blood-Written Lotus Sutra by the Venerable Guanquan

經云「譬如高原，鑿井求水，若漸至泥，去水必近。菩薩發大心，亦復如是，若得逢此法華經王，即近阿耨菩提。」儒亦云：「有為者，若掘井九仞，不及泉，猶為棄井。」噫！約教論泉，則五時四教，無如《法華》，《法華》即泉也。約觀論泉，則文字如土，聞慧如溼，思慧如泥，而修慧泉也。開士若以《阿含》為土，《方等》為溼，《般若》為泥，應於此經一文言，一滴血，皆作清冽香泉觀。若求修慧之泉，應隨文入觀，正如不離高原，施功及水，鑿之既久，幽泉必迸，亦莫離此文言滴血，令成棄井也。

> The sutra says: "It is like digging a well on a high plateau to find water. If you gradually reach mud, water is surely near. A bodhisattva who rouses great resolve is the same—when they encounter this king of sutras, the Lotus Sutra, they are close to unsurpassed enlightenment." Confucianism also says: "Those who strive but dig a well nine fathoms deep without reaching the spring abandon it as a useless well." Ah! When discussing the spring in terms of teachings, among the five periods and four teachings, none compare with the Lotus Sutra—the Lotus Sutra itself is the spring. When discussing the spring in terms of contemplation, written words are like dry earth, hearing-based wisdom is like dampness, reflection-based wisdom is like mud, and cultivation-based wisdom is the actual spring. If a noble being regards the Agamas as earth, the Vaipulya sutras as dampness, and the Prajnaparamita as mud, they should view every word and every drop of blood in this sutra as a pure, fragrant spring. To seek the spring of cultivation-based wisdom, they should enter contemplation along with the text—just as one does not leave the high plateau but works to reach water, digging for a long time until the hidden spring bursts forth. Do not depart from these words and blood drops, turning this into an abandoned well.