---
title: "靈峰蕅益大師宗論 · 搉古題辭"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46ma50oxlk10439ta1pzz"
---

### 搉古題辭

> Preface to the Ancient Compilation

聖人往而經史存，經史固不足傳聖人之心，而善會聖心者，初未嘗離經史也。既於經史會聖心，謂聖人果往，可乎？文王沒，文在茲，天不能喪，人不能死。吾是以知不善讀經史者，古未嘗不今；善讀者，今未嘗不古也。今而古，則言即無言，文即無文，勿起二見可矣。

> Sages pass away, yet their scriptures and histories remain. While scriptures and histories alone cannot fully convey the sage's mind, those who truly understand it have never separated from these texts. If, through scriptures and histories, we grasp the sage's mind, can we truly say the sage has passed away? When King Wen died, the essence of culture still lived on—Heaven could not destroy it, nor could mortals extinguish it. From this, I realize that those who cannot read scriptures and histories properly treat the ancient as if it were not present in the present; but those who read them well find that the present is never separate from the ancient. When the present becomes one with the ancient, words become wordless, and texts become textless—do not dwell in dualistic views.