---
title: "靈峰蕅益大師宗論 · 菩薩戒本經箋要自跋"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46ma50oy7k104nlzs6guh"
---

### 菩薩戒本經箋要自跋

> Postscript to the Annotated Commentary on the Bodhisattva Prātimokṣa Sūtra

予述《梵網合註》，已將此經所有開遮持犯，盡會入十重四十八輕矣。比因黑白月誦此本，有堅請箋釋者，予恐犯重繁過，辭之再三。更請曰：「末世鈍根，或不能遍閱合註，若不令誦者略知大意，豈不犯無知罪乎？」於是勉箋其最切要處，以便初學。若夫菩薩比丘，自應遍學大小律藏，即菩薩沙彌及優婆塞，亦應廣學大乘經律，豈容守此一滴而棄大海哉。

> I have already compiled the \*Combined Commentary on the Brahma Net Sutra\*, which gathers all the precepts—whether permitted or prohibited, kept or broken—into the Ten Major and Forty-eight Minor Precepts. Now, because of the practice of reciting this text during the dark and bright fortnights, some have earnestly requested that I write a concise explanation. Fearing the fault of redundancy, I declined repeatedly. They then pressed further: "In this degenerate age, those with dull faculties may not be able to read the full Combined Commentary. If those who recite do not even grasp the essential points, would that not be a fault of ignorance?" So I reluctantly wrote an explanation of the most crucial parts, for the convenience of beginners. However, Bodhisattvas and Bhikshus should thoroughly study both the Mahayana and Hinayana codes of discipline. Even Bodhisattva Shramaneras and Upasakas ought to broadly study the Mahayana sutras and vinayas. How could one cling to this mere drop and forsake the vast ocean?