---
title: "靈峰蕅益大師宗論 · 題樂愚尊宿付囑朱本蓮十八高賢卷"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46ma50oyek104dt83b1vf"
---

### 題樂愚尊宿付囑朱本蓮十八高賢卷

> Admonition from the Venerable Leyu to Zhu Benlian on the Scroll of the Eighteen Arhats

出家，大丈夫事，非王侯將相所能。念佛，又極圓頓事，非尋常禪教律師所能也。遠公髫年，文名藉藉。出家後，結社東林，天子不能屈其節，真萬古高蹈。無怪乎十八高賢，同心宗仰。而陶謝名士，僅曳裾門外也。後世釋氏之學漸衰，禪講律師，無不仰一二宰官，售知人世。嗚呼！以視遠公何如哉？己巳秋，曾晤樂愚尊宿，觀其稜稜骨氣，猶有先輩風，較近時齷齪寒酸，及趨炎附勢者，勝百千倍矣。公有志中興蓮社，從匡山攜得此卷，不付緇門徒輩，獨付朱居士本蓮。或深見緇門無可付囑，而居士素有出塵志。又二子皆先薙髮，三人中有一人焉，能脫時流惡習，復振遠祖家風者乎。

> Leaving home life is a matter for great heroes—something even kings, generals, or high officials cannot match. Reciting the Buddha's name is an ultimate and perfectly complete practice—something that ordinary Chan practitioners, doctrinal scholars, or Vinaya masters cannot achieve. In his youth, Master Huiyuan was already famous for his literary talent. After leaving home, he established the White Lotus Society at Donglin Temple. Even the emperor could not bend his resolve—truly a transcendent spirit for all ages. No wonder the eighteen virtuous members wholeheartedly revered him, while famous literati like Tao Yuanming and Xie Lingyun could only linger outside his gate. In later generations, Buddhist learning gradually declined. Chan masters, doctrinal teachers, and Vinaya specialists all sought to curry favor with one or two high-ranking officials to gain recognition in the mundane world. Alas—how do they compare with Master Huiyuan? In the autumn of 1629, I once met the venerable master Leyu. Observing his dignified and resolute character, still bearing the spirit of earlier masters, he was a hundred or a thousand times superior to the petty, sycophantic types of today. He aspired to revive the Lotus Society and brought this scroll from Mount Lu. He did not entrust it to monastic disciples but instead gave it to the layman Zhu Benlian. Perhaps he saw that there was no one among the monastic community worthy of such a trust—while this layman had long harbored aspirations to transcend the world. Moreover, his two sons had already shaved their heads and become monastics. Could one of these three people be the one to break free from the degrading habits of the age and revive the noble tradition of our patriarch Huiyuan?