---
title: "靈峰蕅益大師宗論 · 西有寱餘自跋"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46ma50oygk1042nsbtcf9"
---

### 西有寱餘自跋

> Postscript: The Western Land of Bliss

戊子，幻寓葉園，名漫藁，為《西有寱餘》，蓋雖念念思歸樂土，而利人之夢，仍未忘也。己丑秋，歸臥靈峰。庚寅冬、辛卯夏，復鼓脣祖堂、長干兩地。逮壬辰秋，波旬效力，助破夢中利人之想。萍漂吳水，楩泛吳波，寱語從此息矣。此後如孤雲野鳥，雖同在無明長夜中，別是一番幻夢。縱有啼笑，不容復續此編。

> In 1648, while staying at the Ye Garden, I lived in illusions and titled my scattered writings \*Xiyou Yiyu\* ("Dreamy Remnants of the Western Land"). Though my heart was always longing for the Pure Land of ultimate bliss, I could not forget my dream of benefiting others. In the autumn of 1649, I returned to Lingfeng to rest. In the winter of 1650 and the summer of 1651, I once again spoke rhetorically in the ancestral halls of both Zutang and Changgan. By the autumn of 1652, evil forces (Mara) assisted in breaking the illusion of benefiting others in my dreams. Drifting like duckweed on the waters of Wu, floating like a log on the waves of Wu, my dreamy ramblings ceased from then on. From that moment, like a solitary cloud or a wild bird—though still dwelling in the long night of ignorance—it was but a different kind of phantom dream. Even if there might arise tears or laughter, they could not be continued in this collection.