---
title: "靈峰蕅益大師宗論 · 募刻校正梵本諸大乘經疏"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46ma50oyvk104h8ulkqmu"
---

### 募刻校正梵本諸大乘經疏

> Collected Engraving and Proofreading of Mahayana Sutra Commentaries from the Sanskrit Canon

竊觀初祖傳道，《楞伽》印心，五葉流芳，《金剛》證悟，蓋真能解脫文字者，方為寂滅言辭也。西來大意不明，東土群兒失眼，以魔說而擬解佛冤，以不通而妄稱不立，自他俱誤，宗說兩傷。嗟乎！昔日欲豁醒沈酣，秖貴點開生面；今日欲力振時弊，必須率由舊章。譬如為聖為賢，舍六經四書無準的；成佛作祖，唯大乘經典為司南。顧法道陵夷，淆訛匪一，不但不能如教起修，抑且不能善解義趣；不但不能善解義趣，抑且不能校正文言。如《梵網》戒經，僧徒傳誦，而錯謬尤多，《金剛般若》，舉世受持，而增損愈甚，法門衰替，有自來矣。嗚呼！末世行人，根日鈍、障日深，空腹高心，盲修瞎鍊，既同夜郎之誚，且落無聞之殃，非具總持者，校其差遲，正其文義，何以開發妙解，策進真修也哉？蓮洲居士，覓此諸經，校正善本，手書重梓，用廣流通，誠希有良緣，最勝法喜也。大心緇素，感深今昔者，其蚤暮速成之。

> If we examine how the early patriarchs transmitted the Dharma, we see that the \*Lankavatara Sutra\* was used to seal the mind, and under the influence of the "Five Leaves," the \*Diamond Sutra\* brought enlightenment to the Sixth Patriarch. Truly, only those who can transcend words can reach the silence beyond language. The true meaning of Bodhidharma's coming from the West has not been understood, and practitioners in the East have lost their vision—mistaking demonic teachings for a solution to the Buddha's grievances, and arrogantly claiming "no dependence on words" as an excuse for ignorance. This harms both oneself and others, and damages both the teaching and the practice. Alas! In the past, the goal was to awaken those who were deep in delusion, simply by opening a fresh perspective. Today, to vigorously correct these errors, we must return to the original traditions. Just as no one can become a sage or worthy without the Six Classics and the Four Books, no one can become a Buddha or patriarch without the Mahayana scriptures as their compass. But the Dharma has declined, and confusion and error are rampant. Not only can people no longer practice in accordance with the teachings, they cannot even properly understand the meaning and purpose. And if they cannot understand the meaning and purpose, they cannot even correct the texts themselves. For example, the \*Brahma Net Sutra\* is chanted by monks and laity alike, yet it contains many mistakes. The \*Diamond Wisdom Sutra\* is upheld by people everywhere, yet it has been altered and distorted even more. The decline of the Dharma-door has been a long time coming. Alas! Practitioners in these final ages have increasingly dull faculties and deeper obstacles. They are empty-bellied yet high-minded, blindly cultivating and recklessly practicing—deserving the mockery of those from Yelang, and falling into the disaster of ignorance. Without someone who has a comprehensive grasp of the teachings to correct their errors and rectify the textual meaning, how can they develop profound understanding and advance in true practice? The Layman Lianzhou has sought out these scriptures, corrected them into reliable editions, personally transcribed them, and had them re-carved for widespread circulation. This is truly a rare and auspicious connection, a most sublime Dharma joy. May those of great resolve, both monastic and lay, who feel deeply the contrast between past and present, quickly complete this work at dawn and dusk.