---
title: "靈峰蕅益大師宗論 · 重修觀音菴疏"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46ma50ozdk104tdco4dbj"
---

### 重修觀音菴疏

> Rebuilding Guanyin Nunnery

普門示現，無剎不是全身，何成何壞？須知示壞示成，皆與吾人作增上緣耳。苟向大士施一文一粒，譬如投滴水於大海，頓同海體，盡未來時，決不消竭。茲者躬逢大慈悲父，借大板巷傾頹之古觀音菴，為說法處，借恆元開士為說法人。恆元深達此妙借法門，又借予代為普門說法。予謂恆元曰：「有助此嘉猷者，弗問多少，汝悉與授阿耨多羅三藐三菩提記可矣。」

> The Bodhisattva’s manifestation is universal—there is no realm where the full presence is not revealed. How, then, could there be either construction or destruction? Understand that both the appearance of decay and the appearance of renewal are made to serve as empowering conditions for us. If you offer even a single coin or a single grain of rice to the Great Bodhisattva, it is like dropping a drop of water into the ocean: it instantly becomes one with the ocean’s vastness, and for all future time, it will never dry up or be exhausted. Now, in our time, we are fortunate to encounter the Great Compassionate Father, who uses the ancient Guanyin Temple in Da Ban Lane—now in a state of disrepair—as a place for teaching the Dharma, and relies on the wise monk Hengyuan as the teacher of the Dharma. Hengyuan deeply understands this wondrous method of provisional manifestation, and in turn, asks me to teach on behalf of Universal Gateway. I said to Hengyuan: “Whoever supports this excellent undertaking, regardless of the amount—you may confer upon them the prediction of attaining Anuttara-samyak-sambodhi (unsurpassed, complete enlightenment).”