---
title: "靈峰蕅益大師宗論 · 樂如法姪四十壽語"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46ogd0pbnk104bfg15f3p"
---

### 樂如法姪四十壽語

> Nephew Le Ruta's Fortieth Birthday Blessing

予壬戌夏出家，行腳首至雲棲，即與雪航楫兄盟出世交。逮壬午夏，幻寓菰城，方識樂如法姪。姪蓋雪兄所剃度也，自幼持齋，十二三歲即歸依雪兄。直俟歷試，堪持淨戒，乃肯離俗。其視出家非等閒事，已勝尋常千萬倍矣。邇來住靜道峰之麓，和光同塵，而不易其介。且篤信淨土法門，渴慕圓頓宗旨，故於客冬，不惜勞苦，隨予祖堂，入法華會。予每慨末世學人，止圖入耳出口，欲如法姪之但求密默受用者，尤為不可多得。但淨土法門，必以大菩提心為宗要。大菩提心，固不可以意氣承當，亦不可以姑待自諉。昔孔子於四子侍坐，必借曾點化三子之著有，借三子實曾點之忘情。雪兄昔日，熾然以法門為己任，有似子路。老姪今日，澹然以守靜為家風，有似曾點。則老姪固可為吾雪兄之藥，而我雪兄亦未必非老姪之當所學也。今冬值老姪四十初度，同門子若、證真二弟，特乞余一言為祝。予惟老姪真為一大事因緣出家，從來非好諛者，故直書此，以作無量壽之左券。

> I became a monk in the summer of the Renxu year. My first stop on pilgrimage was Yunqi Temple, where I formed a deep friendship with Elder Xuehang, swearing a bond of spiritual fellowship. By the summer of the Renwu year, while living temporarily in Gucheng, I came to know my Dharma nephew Leru. He had been tonsured by Elder Xue, and had maintained a vegetarian diet from childhood, taking refuge under Elder Xue at the age of twelve or thirteen. Only after passing rigorous tests and proving himself worthy of upholding pure precepts did he finally leave lay life. Seeing that his ordination was no trivial matter, he already surpassed ordinary practitioners by ten thousand times. Lately, he has been living in quietude at the foot of Daofeng Mountain, blending harmoniously with the world without compromising his integrity. Deeply devoted to the Pure Land path, he longs for the teachings of perfect and sudden enlightenment. Last winter, he took great pains to accompany me to the ancestral hall for the Lotus Sutra assembly. I often lament that practitioners of this degenerate age merely seek to parrot what they hear. One who, like this Dharma nephew, seeks only inner and secret realization is truly rare. Yet the Pure Land path must be centered on the great Bodhi mind. This mind cannot be assumed through mere bravado, nor can one put it off with self-excuses. In ancient times, when Confucius sat with his four disciples, he used Zeng Dian to transform the attachment of the other three, and used the three to realize Zeng Dian's detachment from emotions. Elder Xue once wholeheartedly took the Dharma as his own mission, much like Zilu. My nephew now calmly abides in stillness as his family tradition, much like Zeng Dian. Thus, you serve as an antidote to Elder Xue's intensity, while Elder Xue may well be a model for you to learn from. This winter marks your fortieth birthday. My Dharma brothers Ziruo and Zhengzhen have specially asked me to write a congratulatory message. Knowing that you have truly left home for the great matter of birth and death, and that you have never been fond of flattery, I write this directly as a pledge for your boundless longevity.