---
title: "靈峰蕅益大師宗論 · 達源禪宿六秩壽序"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46ogd0pbrk104z7nc36s3"
---

### 達源禪宿六秩壽序

> Master Dharani's Sixtieth Birthday Preface

昔無異禪師入石城，一日登座，萬壽菴達源師出眾問云：「如何是無量壽？」異云：「烏龍潭裏浪滔天。」進云：「若是則有量也。」異云：「天池一滴水，豈與眾流同？」師遂禮拜歸位。予時獲識荊，逮辛未春，師敝屣菴業，飄然一納遊武林，復與予遇於蓮居菴，則志泛教海，并近日禪者氣象而忘之矣。親近新伊老法主既久，乃拗折柱杖，獨居華塢之定慧菴。菴久不蔽風雨，師就其地誦《法華》千部，施燄口千堂，數年有如一日，始感檀護鼎新之。師為人坦夷率直，無芥蒂、無涯岸，而勤修真實行門，蓋不惟得力於天池滴水而已。師自述志學之年，即知奉佛，將弱冠，禮別傳尊宿，薙髮別公，與紫柏老人同時，孤標獨邁，罕有能承事者。師曾托缽奉養十年，朝夕親炙，所以猶有古人風格，雖近世宗匠，咸申參請，而終不襲其家法也。泥多佛大，源遠流長，唯師有焉。

> Long ago, the meditation master Wuyi came to Shicheng. One day, when he ascended the seat to give a lecture, Master Dayuan of the Wanshou Nunnery stepped forward from the assembly and asked, "What is limitless life?" Wu replied, "The waves from the Black Dragon Pool surge to the heavens." Dayuan continued, "If that is so, then it has limits." Wu said, "A single drop of water from the Heavenly Pond is not the same as ordinary streams." Master Dayuan then bowed and returned to his place. At that time, I had the opportunity to make his acquaintance. By the spring of the Xinwei year, Master Dayuan had abandoned his nunnery like a worn-out shoe. Carrying nothing but a single robe, he wandered to Wulin (Hangzhou). We met again at the Lotus Retreat Nunnery, where he had set his mind on navigating the vast ocean of Buddhist teachings—completely forgetting the demeanor of the modern Chan practitioners of the time. After staying close to the venerable master Xinyi for a long time, he finally broke his walking staff and lived alone at Dinghui Nunnery in Huawu Valley. The nunnery had long been so dilapidated that it could not shelter from wind and rain. There, he tirelessly recited the Lotus Sutra a thousand times and performed the Flaming Mouth Liberation Rite a thousand times—day after day for years on end—until finally, moved by his devotion, patrons renovated the nunnery. Master Dayuan was plain, straightforward, and open-minded without any pettiness or pretension. He diligently cultivated genuine practice, truly drawing strength not merely from "a single drop of the Heavenly Pond," but from profound wellsprings. He said that from the age when he first set his mind on learning, he already knew to revere the Buddha. When he was nearly twenty, he took refuge under the revered elder Biechuan and shaved his head under his guidance. Biechuan was a contemporary of Patriarch Zibai—an uncommonly independent figure whom few could serve by his side. Yet Master Dayuan supported him with his alms bowl for ten years, soaking in his presence day and night. This is why he still carried the spirit of the ancients. Although later great meditation masters all came to seek his instruction and receive his guidance, in the end, he never followed any one school's inherited style. The more clay used, the larger the Buddha; the longer the source, the farther the stream. Master Dayuan truly embodies this truth.