---
title: "靈峰蕅益大師宗論 · 大佛頂首楞嚴經二十五圓通頌三十一首"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46qq00pmik1049n2kfg7o"
---
### 大佛頂首楞嚴經二十五圓通頌三十一首并序
> Great Thunder Peak: A Hymn of Enlightenment
一真亡影待，七花八裂析栴檀；眾聖失把鼻，萬別千差歸渤海。正令全提，假饒茅屋牖邊，鼠雀豈容穿過？旁通一線，任你含元殿裏，庶民亦可往來。所以道，得之則黎奴白牯動地驚天，失之則諸佛如來愁眉鎖目。此大佛頂首楞嚴王三昧，二十五圓通法門者，聲聲毒鼓，喪盡根塵識大命根；法法醍醐，灌醒空假中道血脈。可謂通身是病通身藥，是處有穴是處鍼。縱令遁入膏肓，難免耆婆妙手。捻餅作團，饑兒之啼哭可止；鍊酥成酒，猛光之痼疾堪醫。且看木馬嘶風，漫道泥牛入海，觸著痛處，自身有苦自身知；掘得寶來，大家有福大家享。由是各系一頌，以為利根鞭影云。
> The true form has no shadow to wait for; The seven flowers and eight cracks analyze the sandalwood. All sages lose their grip; A thousand differences and ten thousand distinctions return to the Bohai Sea. When the true command is fully raised, Even if it’s by the window of a thatched hut, How could mice and sparrows pass through? When a single thread opens a side passage, Even within the Hall of Universal Origin, Common people may come and go freely. Therefore it is said: Gain it, and a slave’s white ox shakes heaven and earth; Lose it, and all Buddhas and Tathagatas furrow their brows and shut their eyes. This Great Buddha’s Summit, the Shurangama King of Samadhi, With its twenty-five methods of perfect penetration, Each sound is a poison drum, Obliterating the life-force of the six sense faculties, objects, and consciousnesses; Each dharma is fine nectar, Awakening the bloodline of emptiness, conventional, and middle-path wisdom. One might say: the whole body is illness, the whole body is medicine; Wherever there is an opening, there is a needle. Even if one retreats into the deepest afflictions, How could they escape the master-healer’s wondrous hand? Kneading a cake into a ball stops a hungry child’s cries; Refining butter into wine heals the chronic ailment of intense light. Just watch the wooden horse whinny in the wind— Do not say the clay ox sinks into the sea. Touch a painful spot—your own body knows your own pain; Dig up a treasure—everyone shares the blessing, everyone enjoys it. Thus each verse is attached here, As a whip-shadow for those of sharp faculties.
憍陳那於佛音聲悟明四諦。頌曰鹿苑初陳門外車，諸天餓鬼辨河沙。東風一夜傳春信，開盡黃梅嶺上花。
> Kauṇḍinya, having awakened to the Four Noble Truths through the Buddha's voice, proclaims in verse: At the Deer Park, they first heard the teaching outside the gate, While devas and hungry ghosts dispute over a single river. Then, overnight an eastern wind brings spring's message— And every plum blossom blooms on the mountain peak.
優波尼沙陀悟諸色性以從不淨。頌曰傀儡登場怖偃師，楚王一怒體分離。目成從此無消息，坐聽寒林啼子規。
> Upavanasiddha realized that the nature of form comes from impurity. A verse says: A puppet struts its role upon the stage, Startling the puppeteer who finds it real. The King of Chu, enraged, then tears the body apart— Bone from sinew, limb from limb in cruel division. With eyes that met but once, no word comes since, So sit and hear the cuckoo's cry in the lonely forest.
香嚴童子觀香意銷。頌曰幼婦初裝倚翠樓，新郎曉起尚含羞。無端召作征遼將，向月胡笳起暮愁。
> The Novice Boy Shanxiang observed incense and realized the vanishing of all perceptions. A poem says: A young bride, just dressed, leans by her jade-green tower; Her groom, at dawn, still shy, hides his morning hour. But the call to arms, without reason, sends them to war— Under the moon, barbarian flutes bring evening's sorrow.
藥王藥上因味覺明。頌曰嘗遍娑婆藥萬千，箇中何味可延年。神農牙齒都零落，報道砒霜最直錢。
> Medicine King and Medicine Superior attained enlightenment through the sense of taste. A verse says:Having tasted every herb in this Saha world, Which one can truly prolong your years? Shennong's teeth all fell out, one by one, Only to report: arsenic is worth the most money.
跋陀婆羅忽悟水因。頌曰剝破虛空血迸流，石人撫掌碧山頭。春光甫見花成市，一葉梧桐已到秋。
> Badrapala suddenly perceived water-nature. A verse says: The emptiness is slashed and blood spurts out— A stone man claps on the green hilltop. Spring's radiance sees blossoms fill the streets, Yet a single parasol leaf announces autumn.
摩訶迦葉唯以空寂修於滅盡。頌曰六塵變壞眼培花，空寂徒傳月裏艖。微笑至今贓證在，太平天下事如麻。
> The great Kashyapa cultivated the cessation of perception through emptiness and stillness alone. A verse says: The six dusts decay—eyes plant flowers in the field; Emptiness only spreads tales of the moon's phantom boat. The subtle smile, still now, leaves its stolen proof behind; In a peaceful world, affairs scatter like tangled flax.
阿那律陀樂見照明金剛三昧。頌曰失目翻成有見，照明奚似緣塵。爍破大千世界，豁開無漏真精。心眼俱挂壁上，桃花梅花笑人。
> Aniruddha's Vajra Samadhi of Joyful Vision and Illumination. Eulogy: Blind eyes become seeing eyes— How could illumination depend on worldly dust? It blazes through the billion worlds, Opening the dew-free, true essence. Mind's eye and flesh-eye hang on the wall— Peach blossoms and plum blossoms laugh at people.
周利槃特伽調出入息得大無礙。頌曰天地猶如橐籥，不須一句伽陀。生住異滅無性，平沈佛國山河。自從打失鼻孔，爭說安那般那。
> The Story of Cūḷapanthaka Mastering the Breath to Great Unhinderedness. A verse says: The universe is like a bellows — not a single mantra needed. Birth, abiding, change, and ceasing are without true nature, and the lands of Buddhas level out. Since the nostrils were lost, who still speaks of ānāpāna?
憍梵缽提一味清淨心地法門。頌曰有時醍醐毒藥，有時毒味甘露。袛因弄巧成拙，不免將迷作悟。喚出缾裏大夫，直教手指無措。
> The Mind-Dharma of the Single Flavor of Purity, as taught by Gavampati. Verse: At times nectar is poison, at times poison is nectar. But cleverness turns to folly, mistaking confusion for awakening. Summon the master within the bottle—then the pointing finger loses its way.
畢陵伽婆蹉純覺遺身。頌曰泥裏果然有刺，痛外何嘗見身。虛空百雜粉碎，白雲橫封渡津。欲知不痛消息，跛鱉盲龜較親。
> Piṅgalaka Vasya, who fully awakened to the mind’s nature and shed attachment to the body, extols thus:In mud indeed there are thorns, but beyond the pain, where is the body seen? Emptiness shatters all the hundred distractions, white clouds bar the ferry crossing. If you wish to know the news of no-pain, a lame turtle or blind tortoise may be closer kin.
須菩提曠劫知空。頌曰芥子須彌畟塞，何處轉身出息。偶然解得藏機，彈指幻成百億。相隨樹倒藤枯，笑破色空空色。
> Subhuti understood emptiness throughout countless eons. A verse says: Mountain-sized in a mustard seed, tightly packed— Where can you turn to breathe? Suddenly glimpsing the hidden mechanism, In a snap of fingers, illusions multiply by the billions. Following as the tree falls and the vine withers, Laughter shatters form, emptiness, and forms as empty.
舍利弗心見發光。頌曰九緣不借一靈孤，更向金錍徹體刳。戳瞎眼睛明箇事，剎塵身土鏡中圖。
> Shariputra, whose mind saw the light, spoke in verse: The nine conditions lend nothing to the lone spirit— A golden lancet carves through the body, hollowing it out. When the eyes are gouged away, one clear truth appears: Every mote of dust, every land, every body—a picture in a mirror.
普賢菩薩心聞發明。頌曰毛端剎海同簧鼓，特地勞他白象王。金翅食龍如食麵，一般也是塞饑腸。
> Samantabhadra Bodhisattva, awakened through the heart-mind, proclaimed in verse: A universe in a single hair—like a reed organ’s sound, The precious White Elephant King is made to work for no reason. Garuda devours dragons like eating noodles— All just scraps to fill an empty belly.
孫陀那難陀觀鼻端白。頌曰苦瓠甜瓜一概拈，更將無味白藤添。縱饒洞照十方界，鼻孔依然臉上尖。
> Sundarananda gazed at the whiteness at the tip of his nose. A verse says: Bitter gourds and sweet melons, all are picked; Tasteless white vines are added to the mix. Even if your awareness brilliantly illuminates the universe, Your nostrils still point upward on your face.
富樓那彌多羅尼子因師子吼成阿羅漢。頌曰義身較比文身切，出楔何如用楔親。野干昔年曾膽裂，羺羊漫擬效顰呻。
> Pūrṇa Maitrāyaṇīputra attained Arhatship through the Lion's Roar. The verse says: The meaning is more profound than the words that express it — How to remove a wedge? Use another wedge as the tool. In days past, the jackal was frightened enough to crack its gall; Let not the foolish sheep blindly imitate its call.
優波離持戒修身。頌曰持犯開遮三聚成，式叉何法不圓明。不龜手藥隨君用，無作誰留凡聖情。
> Upali upheld the precepts and cultivated his conduct. A verse says: "Keeping and breaking, allowing and forbidding—these three aspects are fulfilled. What precept or training could not be perfectly clear? The medicine for chapped hands is used as one sees fit, The Uncreated mind leaves no trace of ordinary or holy sentiment."
大目犍連心光發宣。頌曰澄濁成清不較遲，黃河入海正奔馳。攜來淨器君須識，莫負嵩山碧眼師。
> Mahamaudgalyayana's inner light shone forth. A verse says: The turbid settles into clarity, no need for delay— Like the Yellow River racing to meet the sea. Bring forth your pure vessel—you must understand this: Don't disappoint the Blue-Eyed Teacher of Mount Song.
烏芻瑟摩火光三昧。頌曰一星便可燎須彌，休把螢光問魯齊。拈起秤錘渾是鐵，空教積劫墜污池。
> On Ucchuṣma's Fire Samadhi: A Verse A single spark can set Mount Sumeru ablaze— No need to ask the fireflies about vastness great. Lift the iron hammer, see it's forged of iron through and through; Why waste eons sinking in the muddy pool?
持地菩薩平地心開。頌曰圓融絕待妙蓮華，須是還他古作家。馬後驢前無數客，等閒同駕白牛車。
> 〈Verse on Ground-Holding Bodhisattva's Open Heart〉 The perfect, non-dual, wondrous Lotus— Only ancient masters can uphold it truly. Countless travelers before the horse and after the donkey Casually ride the same white ox-cart together.
月光童子修習水觀。頌曰一滴源流徹底清，無端猶被水當情。髑髏枯盡全身露，浸殺從來佛與生。
> The Moonlight Boy cultivated the Water Contemplation. He sang: A single drop's source flows perfectly clear, Yet still, bound by "water," the mind interferes. Skull and bones wither, the whole body appears— Drowning even the Buddhas and beings for years.
琉璃光法王子觀群動性。頌曰與奪全機暗裏明，啾啾千界器中聲。春風吹散寒威後，賸有梅花映水晶。
> Prince Manjushri of Lapis Lazuli Light observes the nature of all motion. Verse: Giving and taking, the whole mechanism works in hidden clarity; Surging sounds arise in countless worlds, like a buzzing vessel. After the spring wind scatters the chill of winter's threat, Only plum blossoms remain, shining clear as crystal.
虛空藏菩薩觀察虛空無邊。頌曰晦昧情忘空界銷，毛端剎海境偏豪。寶珠圓鏡閒家具，何物拈來價不高。
> As the Bodhisattva Akashagarbha contemplates the boundless nature of space, he chants: When dull confusion fades and views of space dissolve, In a single hair's tip, worlds appear, their splendor absolute. Orbs of jewels and mirrors round—just idle tools at home. What thing, once picked up, would not be priceless?
彌勒菩薩唯心識定。頌曰繩上無蛇性自麻，趣真斷妄轉紆斜。風停波息澄如鏡，處處清光映紫霞。
> Maitreya Bodhisattva's Samadhi of Mind-Only. A gatha says: On a rope, there is no snake; its nature is hemp all along. To chase after truth and cling to eliminating illusion merely creates more complications. When the wind stops and the waves calm, it clarifies like a mirror, Everywhere, clear light reflects the purple clouds.
大勢至法王子念佛三昧。頌曰服盡軒岐百草丸，阿伽一味信神丹。五宗八教橫羅列，未死偷心孰肯餐。
> Prince Mahasthamaprapta's Samadhi of Buddha-Recitation. Verse: For remedies, exhaust what good physicians may, The Aga one-flavor cure's the only way. Five Schools, Eight Teachings spread far and wide— Yet who will eat before their greed has died?
觀世音菩薩從聞思修入三摩地。頌曰酒病還須酒藥醫，推門落臼正當時。神通妙用尋常事，莫使重栽眼上眉。
> The Bodhisattva Guanyin entered Samadhi through hearing, reflection, and practice. A verse says: To cure a sickness caused by drink, the remedy too must be of wine. Push open the door, the lock falls right in place—the moment is just right. Miraculous powers and subtle functions are nothing out of the ordinary: Don't cause a pair of eyebrows to be planted once again upon your eyes.
十方如來放光總印。頌曰大地覓來純是藥，耆婆空手挈籃回。從今徹體光明藏，始覺從前事可哀。
> Seal of the Radiant Light of the Tathāgatas of the Ten Directions. Gatha: The whole earth, upon searching, is nothing but medicine, And yet Jīvaka returns empty-handed, carrying only an empty basket. From now on, the radiant treasury of light fills the entire body, Only then do I realize how pitiful all things were before.
文殊師利選擇圓通。頌曰海錯山肴難療饑，文殊嚼飯喂嬰兒。多門一路君看取，人不和兮家道衰。
> Manjushri's Selection of Perfect Penetration. A Eulogy says: Delicacies from sea and land cannot cure true hunger; Manjushri chews food to feed an infant—this is the wonder. Though many doors exist, the single path is the way. When the family is divided, the household's fortune decays.
阿難大眾得大開示。頌曰雷雨無私萬芔蘇，故鄉他國路寧迂。推開長夜山河枕，病起精神也較臞。
> Ananda and the entire assembly received great awakening. A verse says: Like timely rain and thunder giving life to all plants without partiality, Let go of the roads dividing homeland and foreign lands. Pushing away the long night that pillows mountains and rivers, Even a risen invalid regains spirit sharper than before.
性比丘尼成阿羅漢。頌曰緩治本兮急治標，無端芽種乍成焦。鏡中半露娘生面，今日方知行處遙。
> Having attained arhatship, the Bhikshuni Nature recited this verse: When you treat the root gently, the branches heal in time— Yet suddenly, a sprout takes root, burning into dry ash. In the mirror, half-revealed is the face born of your mother; Only today you realize: the path stretches far ahead.
頂光化佛重宣神咒。頌曰萬種名香擣一丸，胡言漢語最宜參。頂光照破虛空也，聽取前三與後三。
> The Buddha's halo emitted rays of light, and he once more spoke the sacred mantra. The gatha said: A single pill ground from ten thousand fragrant scents— The best approach involves both foreign words and native sense. The halo's light pierces even the vast emptiness: Listen well to the "three before" and the "three after."
金剛藏王發願護持。頌曰慈威折攝足良模，同體悲心痛切膚。滅度已知無可滅，大家且把剎竿扶。
> King Vajra Treasury Vows to Protect and Uphold. A verse says: With compassion and discipline, a perfect guide, Heart aching as one, feeling others' pain inside. In liberation, nothing is truly destroyed— So let us all raise the staff of truth with pride.