---
title: "靈峰蕅益大師宗論 · 妙法蓮華經品頌三十三首"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn46qq00pmjk104gfz09iu7"
---
### 妙法蓮華經品頌三十三首并序
> Songs in Praise of the Thirty-Three Chapters of the Lotus Sutrawith Preface
花簇簇，錦團團，一塵不立；赤條條，淨裸裸，萬法齊彰。盡瞿曇，四十九年老婆舌頭，提掇不來；憑列祖，千七百箇生鐵埽帚，打併不去。除非摸著自己鼻梁，方能踢倒從來窠臼。荊棘林內，慣解掉臂橫行；潔白地中，不妨轉身直過。唯我天台智者禪師，發妙悟於大蘇，睹靈山於言下，縱一旋陀羅尼力，宣四不思議辯才，究權實之攸歸，闡本跡之深致。玄義五重，頂門打破髑髏寒；文句四釋，遍體鍼流毛孔血。戳瞎講家肉眼，爍開禪士幽關，師弦震而飛走俱逃，毒鼓撾而遠近皆喪。特以圓音卓絕，鈍識如盲，義海汪洋，葉舟欲蹶。山僧不惜眉毛，每品為拈一頌，大似助桀為虐，平地重添葛藤，不會則拔楔抽釘，會得則喪身失命。
> Lush clusters of flowers, splendid circles of brocade—yet no dust particle can rest. Naked and bare, stripped and pure—yet all dharmas are manifest in full. All the Buddha's forty-nine years of kind-hearted, grandmotherly talk—cannot be grasped. All the patriarchs' one thousand seven hundred iron brooms—cannot sweep it away. Unless you touch your own nose, you will never kick over the nest of habitual patterns. In the thorny forest, they are skilled at swinging their arms freely. On the ground of purity, they turn straight forward without hesitation. Only our venerable Master Tiantai, the Chan Master Zhiyi— awakened to great insight at Dasu, saw Vulture Peak right in the midst of words, unfolded the power of a single turning of the Dhāraṇī, manifested the eloquence of the four inconceivables, exhausted where the provisional and the real return, revealed the profound depths of the original and the traces. The Five Profound Meanings split open the crown—cold bones of the skull. The Four Explanations of the Text soaked the whole body—blood seeping from every pore. Pierced the fleshy eyes of scholastic teachers. Blazed open the dark gates of Chan practitioners. The string of the master's lute vibrates—fly and walker alike flee. The poisoned drum is struck—near and far, all fall dead. But because the perfect teaching stands supreme, dull minds are like the blind. The ocean of meaning is vast— a leaf boat is about to capsize. This mountain monk, caring not for his eyebrows, has composed one verse for each chapter— like helping the tyrant oppress the people, adding tangled vines to an already tangled field. If you don't understand, the peg is pulled, the nail is pried away. If you do understand, you lose your body and forfeit your life.
法喻為名。頌曰心佛眾生撥不開，三玄三要事難猜。一莖拈作金身用，惹得頭陀笑滿腮。
> The name comes from a Dharma metaphor. The verse says: Mind, Buddha, and sentient beings cannot be separated. The Three Mysteries and Three Essentials are hard to fathom. Picking up a single stalk, using it like a golden body— It makes the ascetic laugh heartily.
實相為體。頌曰函蓋乾坤未足奇，四微原不隔根枝。分明舉似諸方也，又道如來袛自知。
> The true nature of reality is the essence. The verse says: The vast cosmos is not enough to astonish, As the four subtle elements are never separate from their origin. I clearly reveal it to all directions, Yet they say only the Tathagata truly knows.
一乘因果為宗。頌曰眾流截斷事如何，滴滴歸源不較多。踏遍十方香水海，靴頭幾處犯清波。
> The core teaching is the cause and effect of the One Vehicle. Verse: When all streams are cut off, what remains? Every drop returns to its source—no more, no less. Having walked the vast oceans of fragrant waters in all ten directions, How many places did the tip of your boot disturb the clear waves?
斷疑生信為用。頌曰逐浪隨波最可憐，明中有暗意偏玄。毘嵐吹散雲千朵，放出孤輪一夜圓。
> This is used to cut through doubts and give rise to faith. The gatha says: Drifting with the waves and bobbing in the current—such a pitiful state. Within brightness, there is darkness; its meaning is deeply mysterious. The great wind scatters thousands of clouds, Revealing the lone moon, full throughout the night.
無上醍醐為教相。頌曰分明一樣牛身味，轉變番番不借功。飽食會須脾力健，莫教傷卻小兒童。
> The supreme cream of the Dharma is our teaching. A verse says:Though from the same cow the milk derives, Transformation by transformation, no outside force requires. Eat your fill, let the spleen's strength be found— But do not let young children suffer harm unwound.
序品第一。頌曰白毫舒照半提時，萬八東方蠟印泥。擬向文殊辨端的，重栽眼上兩莖眉。且道作麼生是全提？咄！逢人切忌錯舉。
> Chapter 1: The Introduction. A Gatha. When the white light shines halfway, The tens of thousands in the east are like wax seals stamped in mud. If you try to question Manjushri to discern the truth, You’ll just plant two more eyebrows on your own eyes. Now tell me, what does it mean to shine the light fully? Ha! When meeting someone, never bring this up mistakenly.
方便品第二。頌曰頻伸出窟威風別，象兔搏來同見血。誰知昔日金剛王，今日翻成繫驢橛。
譬喻品第三。頌曰門外何勞覓大車，錯將三界認為家。火光燒爛虛空也，誰解回頭叫阿爺。
信解品第四。頌曰客作從來非賤人，糞除未盡自迷津。卻憐五十餘年別，此日相逢覺倍親。
> Chapter 4: Faith and Understanding. A verse says: Though he worked as a hired hand, he was never truly lowly. He only lost his way because the work of cleaning was not yet done. What a pity—fifty years of separation! But on this day of meeting, they felt an intimacy twice as deep.
藥草喻品第五。頌曰地雨何曾有二心，根莖花果漫森森。四微終始元無別，莫向枝條大小尋。
> Chapter Five: The Parable of the Medicinal Herbs. A verse says: The earth and rain have never had two minds; Roots, stems, flowers, fruits all spread far and wide. The four subtle elements are ultimately the same— Don't search for differences in the branches' size.
授記品第六。頌曰體露金風樹葉凋，四人生死久同條。禹門無數金鱗躍，莫向澄波月影翹。
> Chapter Six: Prophecy of Enlightenment. In verse.The body is exposed to the golden autumn wind; the tree’s leaves wither. Four men are bound to birth and death, long on the same path. Countless golden fish leap at the Dragon Gate; Do not, in clear waves, only gaze at the shimmering moon’s reflection.
化城喻品第七。頌曰塵點劫前曾服毒，至今猶覺自麻木。彈指歸來較是遲，癡人還問西天竺。西天竺，化城寶所誰家屋。錯認他方五百旬，窮年竟歲空勞碌。且問只今在什麼處。咄！看腳下，錯錯。
> Chapter Seven: The Parable of the Phantom City Long ago, in an eon dusted with ages, I took a poison. Even now, I still feel its numbness. Snapping my fingers to return would be too late— yet the deluded ask, "Where is the Western Paradise?" The Western Paradise? That phantom city, that treasure house—whose home is it? Mistaking another land five hundred leagues away, year after year, I toil in vain. But tell me: where are you, right now? Hey! Look beneath your feet. Wrong, wrong.
五百弟子授記品第八。頌曰成群作隊鍊饑寒，衣裏明珠煞欲穿。可惜而今醉臥客，再逢親友是何年。
> Chapter Eight: The Prophecy for the Five Hundred Disciples. Verse Gathering in flocks to train through hunger and cold, The pearl sewn in their robes is nearly worn through. What a pity—today’s drunken sleepers, When will they meet their kin again, and in what year?
授學無學人記品第九。頌曰大小都盧一網收，蝦蟆猶欲竄前流。饒他蟠結滄溟窟，依舊還吞呂望鉤。
> Chapter 9: Bestowing Predictions on Those in Training and Beyond Training. A verse says: Whether great or small, all are caught in one net— Even trying to escape like a toad darting upstream, it's useless. Though it coils in the vast ocean's deep cavern, It will still swallow the hook of Lü Wang's line.
法師品第十。頌曰大地從來依水輪，高原穿鑿莫辭辛。著衣坐臥尋常事，還道如來是別人。
> Chapter 10: The Dharma Master. A verse says: The great earth has always rested on a water wheel; When digging high plateaus, do not shrink from the hard work. Dressing, sitting, lying down—these are ordinary things, Yet you still call the Tathagata someone separate.
見寶塔品第十一。頌曰古佛婆心事太多，土田三變意如何。雖然明得聲前句，不免重添浪上波。
> Chapter 11: The Appearance of the Jeweled Stupa. A verse says: The ancient Buddhas' compassionate deeds are countless, What does it mean that the land transforms three times? Even if you clearly grasp the truth that comes before sound, You can't help but add waves upon already rippling waters.
提婆達多品第十二。頌曰碎身粉骨結成仇，不是怨家不聚頭。一粒寶珠光燦爛，南方又起未來愁。
> Devadatta: Chapter Twelve. Verse Bodies crushed to dust and bones ground fine Create deep enmity and ties that bind. One shining pearl with brilliant light does glow, Yet trouble brews again in southern regions below.
持品第十三。頌曰此土他方波浪闊，長年柁手精神別。巨鼇一搭上鉤來，傍岸猶憐風力掣。
> Chapter 13: The Sutra of Perseverance. Verse: This land and other lands are vast as rolling waves— The helmsman’s spirit stands apart through years of toil. When the great turtle takes the bait upon the hook, Even near the shore, it fears the force of wind.
安樂行品第十四。頌曰護命靈丹只一丸，身經百戰朔風寒。明珠解髻親收得，幻網光中夢未殘。只今還有作夢者麼？可憐大唐國裏，盡惺惺地。
> Chapter Fourteen: The Practice of Peace and Joy. Verses say:
The miraculous elixir that protects life is but a single pill, One who has endured a hundred battles, the northern wind biting cold. A bright pearl, once carried tied in the hair, is now received from yourself, In the light of an illusory net, a dream not yet broken. Is there anyone still dreaming right now? What a pity that within the land of Great Tang, all are wide awake but lost.
從地湧出品第十五。頌曰慣作白拈難認覓，一般手段兩般刀。莫嫌子老父偏少，馬腹驢胎知幾遭。
> Chapter 15: Emerging from the Earth. A verse says: Those skilled in the white-clad thief's disguise leave no trace—one technique wears two blades. Do not mock the son who's aged while the father seems too young; who can count how many times they've entered a horse's womb or a donkey's belly?
如來壽量品第十六。頌曰莫言箇事無頭尾，特地勞他數剎塵。好藥但教諸子服，病除始睹劫前春。
> Chapter Sixteen: The Lifespan of the Tathagata. Verse Do not say this matter has no beginning or end, For it has troubled him to count eons of dust. Good medicine is given so the children drink— When the sickness is cured, you first see the spring before the eon.
分別功德品第十七。頌曰太空丈尺誰堪測，鵬徙依稀九萬程。昨夜眉毛偶饑急，誤將華藏煮盈鐺。
> A boundless space—who can measure its extent? A roc's flight recalls the journey of ninety thousand miles. Last night, my eyebrows suddenly felt a sharp hunger, And by mistake, I boiled the entire Flower Treasury in a pot.
隨喜功德品第十八。頌曰摩尼雨寶正穰穰，半世饑虛此夜忘。莫怪城邊多旅夢，幾人曾嗅返魂香。
> Chapter 18: On Rejoicing in Merits. A verse says: Mani pearls rain wealth in endless streams, Half a lifetime's hunger vanishes tonight. Don't wonder why so many dream by city walls— Few have ever smelled the soul-reviving incense.
法師功德品第十九。頌曰無位真人六不收，放光動地轉生愁。離微語默閒家具，何處潮聲非海流。
> Chapter 19: The Merits of the Dharma Master. A verse says: The true person without rank cannot be confined by any state; Yet bringing forth radiant light and shaking the earth only gives rise to worry. Words of transcendence and silent meditation are but idle furnishings— Where is the sound of the tide that is not the flowing of the ocean?
常不輕菩薩品第二十。頌曰惡水澆人罪不輕，頓教平地死屍橫。獨悲未入阿鼻者，今日猶開鬼眼睛。
> Chapter 20: The Bodhisattva Never Disparaging. Verse says: Pouring foul water on others is a grave offense; Suddenly, corpses litter the level ground. The only pity is for those not yet in Avīci— Today, their ghostly eyes remain open still.
如來神力品第二十一。頌曰掀天揭地欲何為，箇事元無成與虧。認取指音并舌相，莫將黃葉誘嬰兒。
> The Chapter on the Buddha’s Supernatural Powers, Verse Why disturb heaven and earth? What’s the point? That which originally exists has no completion or loss. Recognize the pointing finger and the tongue’s display— Don’t trick a child with yellow leaves.
囑累品第二十二。頌曰年老情偏戀子孫，幾人能得起家門。殷勤記取靈山敕，鏤骨銘肌報此恩。
> Chapter 22: Entrustment and Transmission. A verse says: When old, affection clings to children and grandchildren; How few can rise above household concerns? Cherish the sacred command from Vulture Peak, And with bone-deep gratitude, repay this grace.
藥王菩薩本事品第二十三。頌曰然身然臂施中最，妙法何嘗隔苦功。歎息東施累西子，因噎廢飯還成風。伶俐漢，莫匆匆，經王收入無縫塔，萬別千差一路通。
> Chapter 23: The Previous Life of the Medicine King Bodhisattva. In Praise Offering one's body and limbs is the highest form of giving— How could the wondrous Dharma ever be hindered by hard practice? Alas, shallow imitators ruin true teachers' example, Like stopping eating entirely for fear of choking—this has become a trend. Wise ones, don't act impulsively: The King of Sutras is kept in the seamless tower, Where countless paths all converge into one.
妙音菩薩品第二十四。頌曰十界宏經讚妙音，色身普現去來今。溈山五字深深意，留與諸方作眼箴。
觀世音菩薩普門品第二十五。頌曰自從證得圓通常，慣將生佛同叉聚。藥珠身，毒天鼓，與樂會須先拔苦。聲聲只叫觀世音，何時識卻主中主。要識主翁也不難，路頭盡處須迴武。一番逗入無畏城，不消更問雲門普。
> The Universal Gate of Guanyin Bodhisattva, Chapter 25. In verse: Once the perfect penetration is realized, The sage and the ordinary become one family. Like the wishing jewel or divine drum— Before granting joy, suffering must first be removed. Crying out "Guanyin" with every voice, But when will you recognize the true Master? Recognizing the Master is not difficult— Just turn back at the road's end. Once you step into the city of fearlessness, There's no need to ask any further questions.
陀羅尼品第二十六。頌曰煙雨濛濛渡古村，夜深杌影似人形。天師一道靈符到，彈指扶桑已浴溟。
> Chapter 26: The Dharani Chapter. A verse says: Drizzling mist shrouds the ancient village cross, As late night silhouettes seem human ghosts. When the Taoist master's talisman is cast, In an instant, the mulberry trees are bathed in the vast sea.
妙莊嚴王本事品第二十七。頌曰禍出私門實可哀，破家亡國未稱災。一回追憶山中日，愧殺從前滿面灰。
> Chapter 27: The Story of King Wonderful Adornment. Verse Disaster from a private door is truly lamentable, Losing home and country is not yet called calamity. Recalling once the days within the mountains, Shame kills the former face full of ash.
普賢菩薩勸發品第二十八。頌曰昨夜雷驚娑竭羅，頓令雨點如車軸。須臾浸沒梵王宮，數滴空勞首羅目。四法重敷萬古傳，塵塵剎剎燈相續。
> Chapter 28: Universal Worthy Bodhisattva's Exhortation. Verses say: Last night, thunder shook the great ocean, Instantly, raindrops fell like cart axles. In moments, they flooded the Palace of Brahma, A few drops in vain caught Maheshvara's eye. The Four Dharmas, taught anew, passed down through ages, In every dust mote and realm, lamps pass their light from one to the next.
## 靈峰蕅益大師宗論卷第九之一
## 靈峰蕅益大師宗論卷第九之二
> Lingfeng Ouyi Master's Collected Writings, Scroll 9, Part 2