--- title: "靈峰蕅益大師宗論 · 乙未元旦二首" description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。" url: "https://rushiwowen.co/en/r/cmgn46tds0qflk10421bxwv8w" --- ### 乙未元旦二首 > Two Poems for New Year's Day 爆竹聲傳幽谷春，蒼松翠竹總維新。泉從龍樹味如蜜，石鎮雄峰苔似鱗。課續三時接蓮漏，論開百部擬天親。況兼已結東林社，同志無非法藏臣。 > The sound of firecrackers announces spring in the hidden valley, Pines and bamboos, all freshly renewed. Spring water from the dragon tree tastes like honey, Rocks anchor the grand peak, moss layered like fish scales. Sessions of chanting continue through the three watches, following the water clock, Commentaries and treatises open in hundreds of volumes, like those of the ancient master. Moreover, we have formed the Eastern Grove Society, And every kindred spirit here is a devotee of the Dharma Treasury. 法藏當年願力宏，於今曠劫有同行。歲朝選佛歸圓覺，月夜傳燈顯性明。萬竹並沾新令早，千梅已露舊芳英。諸仁應信吾無隱，快與高賢繼宿盟。 > When Dharma Treasury once made his vast vows, Countless ages have passed with fellow seekers on this path. At year's dawn, choose the Buddha and return to perfect awakening; Under moonlit nights, pass the lamp to reveal the nature's clarity. Ten thousand bamboos receive the new decree early, A thousand plum blossoms already show their former fragrance. All virtuous ones should trust I hide nothing— Quickly join with noble beings to continue our ancient pact. 此書十卷，丙申歲後從新安梓三卷半，首其事者為葉淨衍（出二十兩），而助緣則有釋知循、李之韡（出十兩）、胡公著（出十兩）、鮑如憪、吳淨智等，嗣有葉真岸（出五十兩）、蘇開祚（出四十兩）、吳淨迪（出十兩），三公協力刻六卷半，而書於是乎成。感激法緣不易，略紀其姓氏如右。至丁福慧莊嚴，自有稱性功德在，非筆墨所能罄其萬一也。己亥冬月（成時）合掌謹識。 > This set consists of ten volumes. After the Bing Shen year \[1656\], new printing blocks were carved in Xin'an for three and a half of these volumes. The project was initiated by Ye Jingyan, who contributed twenty taels of silver. Assisting donors included Shi Zhixun, Li Zhiwei (ten taels), Hu Gongzhu (ten taels), Bao Ruxian, Wu Jingzhi, and others. Later, Ye Zhenan (fifty taels), Su Kaizuo (forty taels), and Wu Jingdi (ten taels) joined forces to fund the carving of another six and a half volumes, thus completing the entire work. I am deeply grateful that this karmic connection was not easily formed, and have briefly recorded the donors' names here. As for the merit and virtue of ultimate blessings and adornments, they are naturally endowed and beyond what any words can fully express. Recorded with palms joined in reverence, in the winter month of the Ji Hai year \[1659\]. ## 靈峰蕅益大師宗論卷第十之四終 > None