---
title: "攖寧靜禪師語錄 · 建喻指庵碑記"
description: "攖寧靜禪師語錄是清代臨濟宗高僧智靜禪師的語錄彙編由弟子德亮等人編輯德莪等記錄成書該書內容涵蓋智靜禪師的開示法語機鋒對答及禪修要旨反映了清初禪宗的風貌與實踐路徑書中強調心性鍛鍊提倡於紛擾中保持內心安寧即攖寧之境體現了臨濟宗直指人心的宗風此語錄對於研究清代禪宗思想特別是臨濟宗的傳承與發展具有重要文獻價值是了解當時禪門修行與教學實踐的權威典籍之一在佛教史上佔有一席之地"
url: "https://rushiwowen.co/en/r/cmgn52lcw1curk1044gxlz3h0"
---

### 建喻指庵碑記

> Record of the Jianyu Zhi Hermitage Stele

像法南來，佛道始繼，先於教乘，開闢茲土。而繼吾學佛之徒，若知其玄旨者，則稍有進趣焉。蕭梁之世，達磨來是震旦，傳佛心宗，以致五燈分化，悟者如稻麻竹葦，潛修密證，遍滿界內，正法之盛，於是淵源不絕。其間抱道之士，或居梵剎、或住山林、或聚落、或庵宇，或順行逆化，應被十方，摩肩接踵，力救吾人沉沒苦海。蓋其悲願弘深，俾見聞者得以超生死之域，深受其益者，無盡盡焉。然庵居隱所，雖不能悉處有道之士，而三寶弘名，亦日貫於眉目矣。余解院東歸，道抵黃溪，適遇昔於羅漢寺之參請者振綱姚君，即天與也。斯翁酷嗜宗乘，里中莫己知者，與余深接，因詢所止，曰：「師將歸天台耶？將設化四方耶？但兵燹之後，住山人亦多患難，不若隨地安居，作芭茆計，未審若是可否？」余欣然允從，復云：「但宜擇地而居可也。」士日：「諾。」嗣後雲山史翁，皆前皈依者，并瑞雲史君，亦洞下一龐蘊之屬，相從表裡，集同十友，擇定其所，去黃溪里許，地名南港，居鄰純朴，眾議僉同，靡不欣輔。乃平基刱菴，不日而功告成，約費千金有餘，兼施田畝，永作齋廚之供，俾後繼者不乏所須。間有月上人迎毘盧香像供奉於中，儼若符契，其事亦非偶然者。余即於癸巳四月佛誕日居之，額曰喻指。深幸諸君道業倍增，佛事益廣，余就中隱關三載，作杜門計息以自勵。而邑中士大夫與余遊者，吳、金、沈、史諸君子，詢參個事，亹亹不竭，莫不以斯為最勝舉也。噫！若是觀之，豈非法界唯心者乎？昔諸公一念之善，願等金剛，久久無能摧滅者，其因其果亦若是矣。雖刱業大小有殊，而篤信本來一轍，願現在諸賢暨後來檀度永作金湯，深護聖教，母使流俗來儀混同庸處，務行廣大佛事，以為多生福澤線，遠於千百世之下終不磨滅。誠如是，即靈山一會儼然未散也。是為記。

> When the Dharma traveled south, the Buddhist path began to take root, first through teachings and vehicles, opening this land. Those who later followed the path of Buddha, if they understood its profound meaning, made gradual progress. During the Liang dynasty, Bodhidharma came to China, transmitting the mind-seal of Buddha, leading to the five schools branching out. Those who awakened were as numerous as rice, hemp, bamboo, and reeds. They practiced in secret, their realization filling the world, and the flourishing of the true Dharma thus flowed unbroken. Among them were those who embraced the Way—some dwelling in temples, some in mountain forests, some in villages, some in hermitages. Some taught through compliance, others through opposition, responding to beings everywhere, shoulder to shoulder, striving to rescue us from sinking in the sea of suffering. Their compassionate vows were vast and deep, enabling those who saw or heard to transcend the realm of birth and death. Those who deeply benefited from them are beyond measure. Yet, though hermitages and secluded places may not all house those who have attained the Way, the great name of the Three Jewels is daily before our eyes. When I returned east from the monastery, passing by Huangxi, I happened to meet Yao Zhengang, also known as Tianyu, whom I had previously encountered at Luohan Temple. This elder was deeply devoted to the teachings of our school, though few in his village knew of it. After we connected deeply, he asked about my plans: "Will you return to Tiantai, Master? Or will you teach widely? But after the ravages of war, mountain dwellers also face many hardships. Perhaps it would be better to settle wherever you are, building a simple shelter. Would that be acceptable?" I gladly agreed, adding, "But we must choose a suitable place." He replied, "Certainly." Later, Shi Weng of Yunshan, a previous disciple, along with Shi Ruiyun—both akin to Pang Yun of the Dongxia lineage—joined together, gathering ten companions. They selected a site about a mile from Huangxi, in a place called Nangang, neighbored by simple, honest folk. All agreed unanimously and joyfully supported the endeavor. We leveled the ground and built a hermitage, completing the work in no time, spending over a thousand taels of silver. Fields were also donated to permanently supply the kitchen, ensuring future generations would lack nothing. Later, the monk Yue enshrined a statue of Vairocana in the center, as if fulfilling a destined sign—an event not by chance. I moved in on Buddha's Birthday in the fourth month of the Guisi year, naming it "Yu Zhi Hermitage." I rejoiced that these companions' practice would deepen and Buddhist activities would expand. I entered seclusion there for three years, closing the gate to focus on self-cultivation. Among the local gentry who visited me—gentlemen Wu, Jin, Shen, and Shi—discussions on the Dharma flowed endlessly, and all regarded this as a most auspicious undertaking. Ah, considering this, is it not that the entire Dharma realm is mind-only? The good intention of these gentlemen in the past, as enduring as diamond, remains unbroken to this day. Their causes and effects are just so. Though the scale of our endeavor may differ, sincere faith is the same. May present and future benefactors forever protect the sacred teachings like a strong fortress, preventing worldly customs from diluting the pure practice. May they widely engage in Buddhist deeds, creating blessings for many lifetimes, enduring unextinguished for generations to come. If so, then the assembly on Vulture Peak is as if never dispersed. This is my record.

助刻姓氏

## 攖寧靜禪師語錄卷第五終

> Recorded Sayings of Chan Master Yingning, Volume 5