---
title: "寒松操禪師語錄 · 住常州荊谿安樂禪院語錄"
description: "寒松操禅师语录是清代禅僧智操的语录集由弟子德昊编撰依駒本印行智操禅师乃明末清初临济宗高僧活跃于佛教复兴时期其语录收录了上堂小参示众机缘颂古等丰富内容集中体现了他的禅法思想和修行指导核心在于直指人心见性成佛的临济宗风在清代禅宗史上占有重要地位是研究清初禅风及临济宗法脉传承的重要文献对于理解当时佛教思想与实践具有不可替代的学术与修行价值"
url: "https://rushiwowen.co/en/r/cmgn5c2k41h15k1046jsnnbur"
---

## 寒松操禪師語錄卷第六

> Volume 6 of Master Hansong Cao's Sayings

嗣法門人德現編錄

> Recorded by the Dharma Heir, Dexian

### 住常州荊谿安樂禪院語錄

> Record of Sayings at Anle Meditation Monastery, Changzhou

師於康熙癸丑冬在衍慶寺受請，上堂。拈疏云：「行行字挾風霜，句句篇連錦繡。要知錦上添花，須向人前剖露。」

> The Master, in the winter of the Guichou year of the Kangxi era, received an invitation at Yanqing Temple and ascended the hall. Taking up the letter of invitation, he said: "Every line carries the force of wind and frost; every sentence is woven with splendor. To know what it means to add flowers to brocade, one must reveal it openly before the assembly."

法座。「豁開戶牖，大座當軒，且道是誰行履？」喝一喝，便陞。問：「獅子吼時芳草綠，象王行處百花紅，獅吼象行即不問，隨緣赴請事如何？」師云：「寒谷石抽雲外筍。」進云：「謝師指示。」師云：「層崖花發劫前春。」僧禮拜，師云：「窣堵遵師建善權，幽深頗洽隱山緣，徵書無奈相催逼，出世何妨入市廛？還有同行共步者麼？」喝一喝，云：「獅子吼時芳草綠，象王行處百花鮮。」

> Dharma seat. "Throw open the doors and windows, the great seat commands the hall—but tell me, whose path is this?" He gave a shout, then ascended the seat. A monk asked: "When the lion roars, the grass turns green; where the elephant king walks, a hundred flowers bloom. I won't ask about the lion's roar or the elephant's walk—what about responding to conditions and answering the call?" The Master said: "In the cold valley, rocks push forth shoots beyond the clouds." The monk continued: "Thank you for the Master's guidance." The Master said: "On layered cliffs, flowers bloom in the spring before the eon." The monk bowed. The Master said: "The stupa was built in reverence, Good Right Temple—deep and secluded, fitting the hermit's bond. Yet imperial summons press and urge—why not step into the world's marketplace? Is there anyone who walks the same path?" He gave a shout and said: "When the lion roars, the grass turns green; where the elephant king walks, a hundred flowers bloom."

十二月十一進院。三門。「二氿洄瀾，萬山拱翠。霧涌霞烝，龍驤虎驟。門開八字迥無遮，踏著便歸安樂地。」

> On the eleventh day of the twelfth month, I entered the monastery. At the three gates: "Two streams wind and swirl, myriad peaks arch in verdant embrace. Mist surges, rosy clouds rise; dragons prance, tigers charge. The gate opens wide in eight directions, nothing to obstruct; step across, and you return to the land of peace and ease."

佛殿。「佛省覺義，覺者是誰？」喝一喝，便作禮。

> In the Buddha hall. "The Buddha transcends the concept of awakening—who is the one who awakens?" With a shout, he then made a bow.

韋馱。「童心秉赤日，大願作金湯。多年都借重，今不再商量。」

> Weituo. "With a childlike heart that holds the red sun, your great vow serves as a golden fortress. For years we have relied on you, and now there is no more deliberation."

伽藍。「虛而靈，寂而玅，千載叢林，時刻相照。」

> The temple. "Empty yet spiritual, still yet wondrous—a thousand-year-old monastery, ever present in every moment."

方丈。「棒領德嶠，關透雲門。到來者裏，好與烏藤。祖師門下，令不虛行。」

開堂，拈疏。「衲僧家羅籠不住，呼喚不回，因甚被他鉤引到此？順是菩提。」

> The lecture begins. Taking up the text: "Monks cannot be confined, nor can they be summoned back. Why then have they been drawn here? Following this is Enlightenment."

法座。「情知山曲峻，卻愛履平夷，不識今何事，朝來踄嶮巘。」遂陞座。

> Ascending the Dharma seat, he said: "Knowing well that the mountain paths are steep and rugged, yet I still love the even and level ground. I do not know what matter brings me here today, that this morning I tread upon perilous heights." Then he took his seat.

拈香。「此一瓣香，本非沉速，價重娑婆，爇向爐中，丕贊皇圖，光揚佛日。此一瓣香，奉為在野在朝，處處咸歌有道；同堂同社，人人盡樂無為。此一瓣香，多年行腳，遍參二十餘人；七處拈香，只為臨悄三拜，供養前狂荊谿中興國山善權寺堂上洞宗正傳第二十九世百愚斯老和尚，一任熏天炙地，有耳朵者辯取。」白椎竟，師云：「一即不觀，觀即不一，正法眼藏委在今日，若有作者好來證明。」問：「天垂寶蓋時姑置，地涌金蓮作麼生？」師云：「日裏看山非自己。」進云：「丹鳳舞時呈瑞氣，象王吼處又如何？」師云：「庭前指柏豈西來？」進云：「謝師指示。」師云：「逢人不得錯舉。」問：「龍到水到即不論，全提祖印事如何？」師云：「機先無的旨。」進云：「寒徹一園千幹老，梅花從此更添馨。」師云：「句後莫追尋。」進云：「好向林間伴明月，撥開冰泮得珠璣。」師打，云：「非公境界。」乃云：「孤峰頂上盤結草菴，未為究竟；十字街頭解開布袋，轉見周遮。日裏看山，謾認學人自己；庭前指柏，休云祖意西來。當知百千法門中殊勝法門、無量玅義中真實玅義，禪外無淨，惟宜直下承當；淨外無禪，只貴隨心具足。」拈拄杖，云：「禪耶？淨耶？是一？是二？」卓一卓，云：「逢人不得錯舉。」白椎，下座。

> Incense offering. "This first wisp of incense is not ordinary sandalwood; its worth surpasses the world. As it burns in the brazier, it glorifies the realm and illuminates the Buddha's sun. This second wisp is offered for all—in seclusion or in office—that everywhere may sing of the virtuous Path; that all together, in this hall and community, may delight in effortless living. This third wisp, from years of pilgrimage visiting over twenty masters, offered at seven places with three bows, honors the Venerable Baiyu Si, the twenty-ninth patriarch of the Cavern School, who revived Guoyuan Temple at Shanjuan Cliff in Jingxi—let it smoke to the heavens; those with ears may judge." After the mallet sounded, the master said, "One is not contemplation; contemplation is not one. The treasure of the true Dharma Eye rests here today. If there is one who can enact it, come forth and bear witness." Question: "Setting aside the heavenly jewelled canopy, what of the golden lotus springing from the earth?" The master said, "Seeing mountains in daylight is not the self." Further: "When the crimson phoenix dances, it brings auspicious signs—what of when the elephant king roars?" The master said, "Pointing at the cypress before the hall—is that the Western transmission?" Further: "Thank you for your guidance." The master said, "Do not cite this carelessly before others." Question: "Dragon reaching water, water reaching—that aside, what of fully raising the ancestral seal?" The master said, "Before the trigger, there is no fixed meaning." Further: "Cold pierces a garden of aged trunks; plum blossoms henceforth carry more fragrance." The master said, "Do not chase after the words." Further: "I shall retire to the grove to accompany the bright moon, unlocking jewels within the thawing ice." The master struck and said, "This is not your realm." Then he declared: "Winding a grass hut atop a solitary peak is not ultimate. Untying the cloth sack at the crossroads only reveals hindrance. Seeing mountains in daylight—do not mistake this as the student's self. Pointing at the cypress before the hall—do not claim it as the ancestral intent from the West. Know this: among the countless Dharma gates, there is the supreme gate; within immeasurable subtle meanings, there is the true meaning. Chan is not separate from Pure Land; one must simply accept it right now. Pure Land is not separate from Chan; what matters is the mind naturally complete." He raised his staff and asked, "Chan or Pure Land? One or two?" He struck once with it and said, "Do not cite this carelessly before others." The mallet sounded, and he descended from the seat.

當晚，小參。「從上古家風，超然迥異同，一片閒田地，慇懃問主翁。正偏兼料揀，日臨光皎潔，三句六相義，月上影玲瓏。撩起便行者，白衣堪拜相，三登九到者，滯殼又迷封。要得現成就，日用自磨礱，經行及坐臥，常在於其中。雲冉冉，水溶溶，無背向，沒西東，幾度買來還自賣，為憐松竹引清風。」

元旦，上堂。「新歲值三寅，萬物各咸新，歡聲聞宇宙，瑞氣滿乾坤。」豎拂，云：「惟此安樂主人，不逐四時遷，不從新舊易，與奪不能移其心，聖凡不能混其跡，從來鼻孔自撩天，到底無人識面目。咄！咄！咄！萬年童子鬢如絲，千歲老兒顏似玉。」

> New Year's Day, the Master ascended the hall. "A new year meets the third Tiger; all things are renewed. Joyful sounds are heard throughout the universe; auspicious air fills heaven and earth." He raised the whisk and said: "Only this Master of Peace does not follow the changing seasons, nor shift with the new and old. Gain and loss cannot move his mind; sages and ordinary beings cannot blur his traces. From the start, his nostrils point to the sky, yet in the end, no one knows his true face. Ha! Ha! Ha! The ten-thousand-year-old lad has hair like silk, the thousand-year-old elder has a face like jade."

浴佛，上堂。「麻三斤，乾矢橛，投木桃，報瓊瑤。若作奇特商量，武陵春已老；不作奇特商量，臺榭綠陰多。畢竟如何？可惜一盆湯。」

> At the Bathing of the Buddha ceremony, the master ascended the hall and said: "Three pounds of hemp, a dry shit-stick, throw a wooden peach, and reward with a precious jade. If you ponder this as something extraordinary, the spring of Wuling has already grown old. If you do not ponder it as something extraordinary, the terraces and pavilions are shaded with green foliage. After all, what is it? What a pity—a basin of hot water."

聖節，上堂。「景星輝，彩鳳舞，雲從龍兮風從虎。滄溟有口莫能宣，楖栗無心猶善舉。」卓拄杖，云：「大眾還會麼？聖人作而萬物睹。」

> At the sacred festival, the Master ascended the hall and said: "The auspicious star shines brightly, the colorful phoenix dances. Clouds follow the dragon, wind follows the tiger. Even the vast ocean with a mouth cannot express this; even the wooden staff, free of mind, can still be raised freely." He struck the staff on the ground and said: "Good assembly, do you understand? When a sage arises, all things behold."

結夏，上堂。「年來安樂勝諸方，八面薰風共一堂，底事無因費度量。甚尋常，木童笑指野雲忙。」

端午，上堂。「五月五日天中節，機呈百草重重泄，雄黃不用點硃砂，赤口白舌盡消滅。有箇符使卻來報道：『近有一等號假銀禪，念念貪嗔、新新倚勢，占人寺業、奪人家山，病入膏肓、魔深譫語，鍼不能救、藥不能投，欲就和尚覓道真言安樂。』即差符使前往少林，仰白達磨撾塗毒鼓、桃人握桃符、艾人騎艾虎，蒲劍一揮蹤蹟無，縱橫玅用絕方所，翻身趁出鬼門關，大地山河無寸上。假銀禪，悟也否？咄！此番須識主中主。」

中夏，小參。「半夏前，無角鐵牛少室眠；半夏後，戴鈴石虎懸巖吼。正中夏，荷香一片真瀟灑，滿懷傾出夜明珠，獻寶波斯難著價。」

建盂蘭盆會，示眾。「目連尊者遊獄，救母則易，識未生前父母則難；識未生前父母則易，看徹父母未生前面目則難。有一丈篷，可以使八面風；無三尺鞭，莫能控千里馬。若人看徹本來面目，我當刎頸而謝之。」

解夏，上堂。「入夏始安禪，經秋餞別筵，山中九十日，雲外幾千年。怪石頑能語，閒花老更鮮，來朝歸舊隱，不必向人傳。」

開爐，上堂。拈拄杖云：「者火種分付來多少時也？你若觸他則燒殺，你若背他則凍殺，直饒不觸不背，又是臨崖看滸眼，特地一場愁。忽有箇漢出來道：『合作麼生？』」吹一吹，云：「急須照顧。」

冬至，上堂。豎拂，云：「魯公臺上書的不是者箇消息，慈明堂前揭的不是者箇消息，惟我安樂者裏別有一番風致。」左拂，云：「水歸大海波濤靜。」右拂，云：「雲到蒼悟氣象閒。」擊香几，云：「依前日午打三更。」

臘八，說戒，上堂。「雪山六載，受盡饑寒，虛消歲月。」卓拄杖云：「劄！忽睹明星，拾得鼻孔，失卻眼睛。」卓拄杖云：「劄！走出山來，滿袖清風，一場懡㦬。」卓拄杖云：「劄！適來木上座將釋迦老子一串穿卻，汝等新戒菩薩還覺頂門重麼？」卓拄杖云：「劄！」

> Laba Day, Precepts Conferral, ascended the hall. "Six years on Snow Mountain, enduring hunger and cold, wasting months and years in vain." Striking the staff: "Zha! Suddenly seeing the morning star, regaining the nose, losing the eyes." Striking the staff: "Zha! Coming out of the mountain, sleeves full of clear breeze, a scene of confusion." Striking the staff: "Zha! Just now, Bishop Wood has strung together the Old Man Shakyamuni in one chain. You new Precepts Bodhisattvas, do you feel your crown chakras heavy?" Striking the staff: "Zha!"

除夕，小參。「踏翻生死關頭，一任風雲變易；踢碎聖凡窠臼，從他節令遷移。二六時隨處作主，一切處遇緣即宗。或隱而彌彰，戲鬱壘於是非場裏；或顯而不露，換桃符於聲色叢中。撥轉機輪，拈無絲之玉線；迥超事理，穿沒鼻之金鍼。一縱一橫，徹見萬家春象；一收一放，畢彰大地風光。大眾！正當此際，還有不涉新舊者麼？滿頭白髮離巖谷，半夜穿雲入市廛。」

> New Year's Eve, a small gathering. "Step past the threshold of life and death, letting winds and clouds shift as they may; kick free of the traps of sainthood and mundanity, letting seasons turn as they will. At every moment through the day and night, be the master wherever you are; in every encounter, let the moment itself be your guide. Sometimes hidden yet all the more evident—playing the guardian at the gate amid fields of right and wrong; sometimes revealed yet not displayed—swapping the New Year's talisman within the clamor of sights and sounds. Turn the wheel of circumstance, holding the jade thread that has no strand; transcend both things and principles, threading the gold needle that has no eye. A release here, a restraint there—see clearly the spring in every home; a gathering, a letting go—the great earth's scenery shines complete. Everyone! At this very moment, is there anything that doesn't touch the old or the new? With white hair full, I leave the mountain cliffs; at midnight, through the clouds, I enter the marketplace."

乙卯歲旦，拈香，上堂。問：「龍樓排仗御街，處處山呼祝聖，還是端拱而治？還是新年佛法？」師云：「曉雲和日起，晴鶴帶霜飛。」進云：「與麼則知天知命，聖與師同。」師云：「道他拄杖年多少？」進云：「不令遍行微玅旨，直教大地布陽春。」師云：「不勞讚歎。」乃云：「龍樓排仗御街前，處處山呼祝帝乾，玅協群機齊入貢，從教諸道自分權。此是萬化不渝、四臣不昧，端拱而治、不令而行。秖如林下禪和又作麼生仰祝？慶遇臣僧剛五十，黃河清見萬斯年。」

> On the first day of the new year, the Master picked up incense and ascended the hall. A monk asked: "The imperial palace is arrayed in ceremonial splendor, and the royal streets resound with cheers for the Emperor. Is this the way of governing through tranquil repose, or is it the new year's Buddha-Dharma?" The Master said: "Morning clouds rise with the sun; clear cranes fly through the frost." The monk continued: "If this is so, then we understand heaven and fate, and the sage and the teacher are one." The Master said: "Do you know how old my staff is?" The monk replied: "Without needing to spread the subtle meaning far and wide, it directly causes the great earth to be blanketed with spring sunshine." The Master said: "No need for praise." Then he said: "The imperial palace stands in ceremonial array before the royal streets, and everywhere the mountains echo cheers for the Emperor. Marvelously harmonizing with all opportunities, all bring tribute, and the various paths are left to share their own authority. This is the unchanging principle through all transformations, where the four ministers are not obscured—governing through serene presence, acting without commands. But how do the Chan practitioners under the forest offer their blessings? It happens that this humble monk has just turned fifty, and the Yellow River runs clear for ten thousand years."

立春，上堂。「春草醉春煙，春雲靄春天，春牛纔露地，春事又承肩。」驀豎拂，云：「看看！牛在者裏，且作麼生放牧？」擊香几，云：「一回入草去，莫惜痛加鞭。」

元宵，罷爐，上堂。「晴光透幕，淑氣經簷，十二都城錦繡中，三千世界笙歌裏。明中有暗，處處星橋開鐵鎖；暗中有明，家家火樹合銀花。直饒明暗雙彰、體用俱寂，烈燄爐中撈得月，大洋海底剔金燈。便與麼去，法堂前何止草深一丈？更須知鬧市裏辯取天子、百草頭薦取老僧，當處可以圓成、隨機可以解脫。若還逐境生情，只得別通消息。」喝一喝，云：「慇懃為解丁香結，放出枝頭自在春。」

福嚴昊長老通嗣書至，上堂。「秀劈嵩山，玅在香飄果熟；派分洞水，貴圖源遠流長。信息通兮，清風江上乘時舞棹揚波；梅子熟也，明月村前正好垂綸擲釣。作而無作，卷舒不落功勳；為而無為，予奪了無背觸。既是兒孫得力，何妨室內不知？」拈拄杖，召專使，云：「歸時傳語諸人，照顧南山白額。」

佛涅槃，上堂。「四十九年，頓說漸說，李有時紅，桃有時白；二月十五，點胸點筋，山如是峻，水如是深。者段風光，輝天鑑地，耀古騰今，阿誰欠少？說甚今日則有，腳跟下好與三十棒；明日則無，腳跟下好與三十棒。諸人向前棒下透徹，堪與佛祖為師；向後棒下透徹，堪與人天為師。若也未然，自救不了。」

清明，上堂。「時節屆清明，莫言無供養，風和竹葉新，日煖桃花放。靈雲一見，刺瞎雙眸；香嚴一擊，頓空兩耳。諸人到此，眼裏也飽、耳裏也飽，因甚自家鼻孔依然摸索不著？」良久，云：「只為分明極，翻令所得遲。」

佛誕日，上堂。「四月深山花始芳，佳人難禁理殘裝。風流不是言傳得，堪笑遊人枉自忙。」

結夏，上堂。「安居之意，意在息妄歸真；禁足之期，期在護生進道。誰知安樂者裏，目前無法，心外無機，不動步而廓周沙界，不起念而週遍十虛，有何真之可歸？有何生之可護？盡無邊香水海，越不可說世界，都盧是自己安居處。且道誰是其人？三尺龍泉光照膽，萬人叢裏奪高標。」

閏端午，上堂。「一年兩遇天中節，競渡江頭歌不歇，安樂誰知無法說？端的別，榴花日照紅如血。」

解夏，上堂。「一夏已來，佛法二字束之高閣，今遇自恣事無，一向思之思之，重復思之，胸中要箇元字腳也無，畢竟作何計較方得解圍？」擊香几，云：「莫怪空疏，伏惟珍重。」

誕期，孔文學等請上堂。「○玄黃未剖，󱐞此箇先形󱐟；黑白既分，箇是甚麼？任他十五而志於學、三十而立、四十而不惑、五十而知天命，自古至今、自凡至聖、自緇至素，總不出乎◎此箇。眾中還有鑑在機先者麼？」喝一喝，云：「洎合重下註腳。」

弁山寄菴和尚至，引座，上堂。「當前有句，函蓋乾坤；直下無私，高明日月。一言諦當，大開雲霧見青霄；一著相宜，深捲洪濤歸碧海。弁山和尚蓋其人也。幸垂光賁，一眾同瞻，願震雷音，啟茲蒙昧。大眾！要識未生前面目，須知酬醋向當陽。何故？若不入水，爭見長人？」

福嚴子青長老請上堂。「事存函蓋，合塵點劫以難窮；理應箭鋒，拄河沙數而莫盡。正恁麼時，如何辯的？君不見，大顛叟，太勞生，數珠提罷齒三聲；又不見，趙州師，少分剖，常州蘇州盡道有箇般事。若為傳，壺中別有一禪天。詢安樂，弗如此，不著羊裘已五旬，桐江忘卻釣煙水。」

闔山請上堂。「纔過知非又一秋，只緣天放作禪流，任他日月自沉浮。斜倚闌干頻發笑，閒趺曲几半舒眸，那知白卻少年頭？」

青龍北溟和尚至，引座，上堂。「秋山倒影滿江紅，千里帆隨一水通，朝來共笑乾坤小，響徹荊谿十二峰。只此事，甚奇逢，彼此而今俱五秩，當門有齒不關風。是則是，又古云：『撞著道伴交肩過，一生參學事已畢。』是汝諸公如何透脫？」下座。「勸請青龍和尚委曲指示。」

誕辰，眾護法請上堂。「多時不見木樨香，誰識山中歲月長？忽報今秋逢半百，看來人事總相忘。大眾！既然人事相忘，則心同木石；既心同木石，則華藏界內香雲、花雲、幡幢雲、音樂雲、寶蓋雲，盡現八萬四千諸佛國土，廣設八萬四千獅子寶座，供養八萬四千諸佛，演說八萬四千玅法，以至情與無情同一塵剎、同一誕生、同一行願、同一修持，同證堅固身心，共悟無生法忍。當此之時又作麼生委悉？」良久，云：「青山不鎖長飛勢，滄海合知來處高。」

開爐，上堂。「秋盡復冬初，寒光乍有無。霜前同結制，雪後共開爐。破衲留雲補，虛窗待月糊。明明西祖意，洞徹是良圖。」

小參。「參禪無別訣，只要生死切。生死若切，一信永信，不疑自疑，二六時中通身話頭，行、住、坐、臥如秉吹毛，不見有第二人、不見有第二念，無下手處正好下手、無捱身處正好捱身，如臨萬仞懸崖之上、如敵萬人白刃之中，不可心生怕怖、不可念起退回，當知一步失腳處即是放身捨命處。昔玅喜在洋嶼庵，眾不滿五十餘人，得省悟者一十三位，固是師家爐鎚嚴密，亦為學者生死心真、法門風彩，千古一時安樂。者裏眾雖不廣，建精進幢者猶勝古人多矣。所以，山僧不惜手腳，晝夜逼拶，沒轉身處要汝轉身、沒著力處要汝著力，箇箇眼如鐵彈、人人面帶霜顏，然猶未是就中移步。汝輩要識就中移步麼？」高聲云：「放下著。」

因雪，上堂。「石疊銀盤，與月交光爭潔白；峰排玉筍，為梅添色伴清臞。直得寒山無處藏身，憍邊驢子將詩載；拾得遺卻笤帚，帳下羔兒對酒烹。正與麼時，佛法何在？」喝一喝，下座。

佛成道，說戒，上堂。「世尊於周穆王三年臘八夜，睹明星共諸眾生成等正覺；安樂於康熙十四年臘八日，陞高座與諸比丘圓菩薩戒。敢問諸公：悟又悟箇甚麼？受實受者是誰？伶俐漢子，一舉便知。星不待睹而悟，戒不待受而圓。抉了義於微芒，迥無朕兆；廓大千於方寸，不涉功能。汝若如是，吾亦如是。我不敢輕於汝等，汝等皆當作佛。」

元旦，上堂。「春初回，凍欲去，枝上惟聞鳥語。報節候，泄風光，相逢話更長。鐘聲邃，谿聲媚，好箇歸元旨趣。本沒舊，亦無新，何須向外尋？」驀召眾，云：「分明記取。」

元宵罷爐，上堂。「適來然燈古佛鬧鬨鬨地，不覺撞開彌勒樓閣，放出藥師琉璃光佛，踏折達磨脊梁，築碎誌公火爐，引得蜆子和尚提金剛圈點飛龍馬走遍天下，揚聲大叫：『土曠人稀，相逢者少。』且道是何消息？出門三里路，別是一家風。」

建華嚴會，吳弓武居士同眾慶誕，請上堂。「春和日暖，重重華藏莊嚴；花笑鳥啼，一一阿僧祗品。安樂院中一舉阿字法門，其因普順十方國土、其身充滿一切世間，因該果海、果徹因源，涉入重重、融通隱隱。若佛、若祖，同見、同生，魚椎下敲出善財童子；若聖、若凡，同修、同住，句讀邊分剖無厭足王。各各信解行證、頭頭理事圓融，者段風光誰為證據？一語了然超億劫，青山萬里展修眉。」

建法華會，上堂。「止止不須說，我法玅難思，諸憎上慢者，聞必不敬信。為是說法？為是不說？萬籟無心聞不得，孤崖有耳謾知音。若人散亂心，入於塔廟中，一稱南無佛，皆已成佛道。潦倒瞿曇，分別不少，時人只見朱門好，誰識幽居價倍高？咄！向下文長，付在來日。」

永靜請上堂。「穿雲尋虎穴，芒鞋拖幽蕙之香；拾翠過龍門，人面帶煙霞之色。當陽薦得，未是全提；直下知歸，不名向上。」驀豎拂，云：「是伊不覺聳身虛空，高七多羅樹，東涌、西沒、南涌、北沒、中涌、邊沒，或時現大、為復現小？或時現諸佛、為復現列祖？所謂一毛現神變，一切佛同說，盡於未來劫，不得其邊際。及乎安樂，倒轉拂來，其大無外、其小無內，佛佛祖祖要且摸索頭腦不著。現前一眾還曾洞徹也未？但得本，不愁末。」

結制，上堂。「今朝十月一，歲晏朔風疾，解脫法門開，聖凡時畢集。船來陸來、遠來近來，明窗下如法安排；是經是論、是律是禪，拄杖頭等與勘驗。雙放雙收、全體全用，不到大休大歇、大安樂地，總是半青半黃、半信不及。且道誰是見義勇為者？」喝一喝，云：「八萬四千非鳳羽，三十三人入虎穴。」

月朢，上堂。「十五日已前，林光漠漠煙中澹；十五日已後，山骨稜稜水外青；正當十五日，梅一兩花春尚小，鴈三五字日初斜。惟我方外衲子不知時分之延促、不知日月之大小，灰頭土面且與麼過，若有不肯底，是我同參。」

上堂。「法本無說，隨事應機；心本無形，遇緣即現。山僧頃在蛟橋宜春臺上，見東氿、西氿交口讚歎，國山、荊山鞠躬稽首，自有禪道、佛法以至於今，未見如此之盛者也。不覺驚動山門頭兩箇大漢，手舞足蹈，一曰：『一切法不生，一切法不滅，若能如是解，諸佛常現前。』一曰：『非法亦非心，無心亦無法，說是心法時，是法非心法。』彼此較計，互相不已，被拄杖進前約開，云：『連朝微雪消寒，又是新正初八，各須照顧本參，庶免臨流叫渴。』」

解制，上堂。拈拄杖，云：「當陽徹去，一切現成。擒虎頭，收虎尾，逍遙行鳥道，擺手出玄途。既然收放隨時，今又何須特地？」卓一卓，云：「不因樵子徑，爭到曹洪家？」

出隊歸，上堂。「憶自春閒買棹，順流而下，有孺子歌曰：『艸芽隨意緣，柳眼向人青。』及至秋後歸來，行到中途，亦有孺子歌曰：『暑退三更雨，涼生一夜風。』不覺搔著安樂癢處，得箇口號，用作入門供養。『帆懸一棹飽風清，回首千山落葉深。』纔詠至此，只見風從地起、雨自天來，平地高如山、谿流關似海。未審諸公還曾打溼眉毛麼？忽有箇漢出來道：『和尚者般說話，卻將官物當人情，未是西來大意。』山僧向他云：『好大哥！花謝花開渾不管，從教爛卻祖師心。』」

敘謝兩序，上堂。「久思法誨，鷂過新羅，罰錢出院，快便難逢。踢倒淨瓶，弄假成真。扇索犀牛，劍去久矣。教是切腳，喚金作鋀。玅觸宣明，指鹿為馬。盞子撲落地，碟子成七片。𡬡耐飯，飽弄箸，東勝神州打槌，西瞿耶尼普請，判斷尿急尿床。爭如安樂院中，一進一退，互為主賓；一舊一新，交為肘臂。箇箇雲龍風虎，人人玉轉珠回。扶豎叢林，流通正法，千了百當，滴水冰生。汝等還曾見麼？舉頭天外看，誰是我般人？」