---
title: "附隨 · 一"
description: "附隨是南传上座部佛教律藏的重要组成部分作者是佛陀的弟子伍巴离尊者其内容成书于第一次结集后作为对巴利律藏的补充和详细解释主要阐述僧团的各种细微戒律条文包括僧众的日常起居衣食用药等具体规范以及戒律制定因缘和持犯案例在佛教中附隨具有极高的权威性它与经分別犍度部共同构成巴利律藏三大部分是研究原始佛教僧团生活和戒律实修的核心文献对南传佛教地区的戒律传承与僧伽教育影响深远"
url: "https://rushiwowen.co/en/r/cmgn6wgln1qmyk104ytjhf76w"
---

### 一

> One.

於僧伽，習決斷鬥諍裁判之比丘，應知事，應知失壞，應知犯罪，應知因緣，應知行相，應知前事後事，應知作不作，應知羯磨，應知諍事，應知滅諍。不可行愛不應行，不可行瞋不應行，不可行癡不應行，不可行怖不應行。應令悟之事應令悟，應令解之事應令解，應令觀之事應令觀，應令靜之事應令靜。言「我得黨友」而不可輕侮他黨，言「我多聞」而不可輕侮少聞者，我是上座長老而不可輕侮下座。不應說不來，不應依法、律除已來者，滅諍事應依法、律、師教，而滅其諍事。

> For a monastic who serves as a mediator in disputes within the Sangha, they should understand the matter at hand, recognize the breach, be aware of the offense, know the causes, perceive the patterns of behavior, understand both the before and after of events, discern what should and should not be done, know the formal procedures (kamma), identify the types of disputes, and understand how to settle them. They must not act out of affection, nor out of aversion, nor out of delusion, nor out of fear. They should ensure what needs to be clarified is clarified, what needs to be explained is explained, what needs to be examined is examined, and what needs to be pacified is pacified. They should not think, "I have supporters," and thereby disparage other factions; nor think, "I am learned," and thereby look down on those of lesser learning; nor think, "I am a senior elder," and thereby disdain those junior to them. They should not refuse to attend to disputes, nor should they settle matters in accordance with the Dharma and Vinaya only for those who have already arrived. Disputes should be resolved in accordance with the Dharma, the Vinaya, and the teacher's instructions.