---
title: "清淨道論 · 功德"
description: "清淨道論是五世紀上座部佛教論師佛音尊者所造的一部系統性巨著由覺音法師譯為中文。該論以戒定慧三學為框架詳細闡述了修行者從初學至證悟涅槃的完整清淨之道。內容涵蓋七清淨與十六觀智並匯總了南傳佛教的禪修理論與實踐方法體系嚴密被譽為佛教禪修百科全書。該論是上座部佛教最具權威的修行指南之一對南傳佛教國家影響深遠至今仍是禪修教學與佛學研究的重要典籍。"
url: "https://rushiwowen.co/en/r/cmgn7au5w009cl504etkmwm4z"
---

### 〔功德〕

> Merit

其次，有此功德。語：（一）「出家是依糞掃衣」，故適〔四〕依行道之發生，（二）第一住立〔衣服知足〕之聖種，（三）為守護〔衣服〕而無苦，（四）不依屬他而生活，（五）無盜賊之怖畏，（六）無受用愛，（七）〔具〕適於沙門之備具，（八）「少價得易而無罪」是世尊之讚說〔有〕資具，（九）令在家所信樂，（一〇）完成少欲等之果，（一一）隨增正行，（一二）為後生人人之見隨行（模範）。

> Furthermore, there are these benefits: (1) Going forth is based on wearing discarded rags, thus it is suitable for the practice of the fourfold path; (2) It establishes the first noble lineage of contentment with robes; (3) There is no hardship in safeguarding one's robes; (4) One lives without dependence on others; (5) There is no fear of thieves; (6) There is no attachment to enjoyment; (7) It possesses the proper equipment for a renunciant; (8) It is praised by the Blessed One as "of little cost, easily obtained, and blameless"; (9) It inspires confidence in lay people; (10) It fulfills the fruits of few desires and other qualities; (11) It accords with right conduct; (12) It serves as a model for future generations.

為殺害魔軍 行著糞掃衣穿戰場甲冑 輝如剎帝利。勝迦尸絹等 捨棄布世尊著彼糞掃衣 於誰當不著。故自己比丘 宣言善追憶適順瑜伽行 當樂糞掃衣。

此首先解釋糞掃衣支之受持、規定、區別、破壞、功德。