---
title: "清淨道論 · 一　住處"
description: "清淨道論是五世紀上座部佛教論師佛音尊者所造的一部系統性巨著由覺音法師譯為中文。該論以戒定慧三學為框架詳細闡述了修行者從初學至證悟涅槃的完整清淨之道。內容涵蓋七清淨與十六觀智並匯總了南傳佛教的禪修理論與實踐方法體系嚴密被譽為佛教禪修百科全書。該論是上座部佛教最具權威的修行指南之一對南傳佛教國家影響深遠至今仍是禪修教學與佛學研究的重要典籍。"
url: "https://rushiwowen.co/en/r/cmgn7awil00hul504rybv40by"
---

### 〔一〕

> Chapter 1

「住處。」言一內室，亦言一私室或全僧伽藍。此非為一切者之障礙。而於此中，熱心於普請等者，或蓄積眾多物品者，或為何等之原因〔對住處〕有期待而心被繫縛者，唯如斯者為〔住處之〕障礙。其他者即不然。於此有故事。

> "Residence." This refers to a private room, a personal chamber, or the entire monastery. This is not an obstacle for everyone. However, among these, those who are eager in attending to various duties, or those who accumulate many possessions, or those whose minds are tied to the residence due to some reason—only such persons find it an obstacle. Others do not. There is a story about this here.

據說：二人之善男子，出離阿奴羅達城，相繼於塔園等出家。彼等中，一人精達〔比丘戒、比丘尼戒之〕二本母而至〔法臘〕五歲於〔雨安住畢〕作自恣，往名為婆之那康達羅極，獨住其處。往婆之那康達羅極，久住其處，且成為長老而思惟：「此處定適於禪思，亦催促朋友來此。」如是離去逐漸而入塔園寺。同年之長老見彼入來，出迎受取衣、鉢，行〔對來客之〕任務，來客之長老入友之住處而想：「今友能以酥、砂糖、飲料饗應我，因彼久住此都也。」彼於不得〔是等〕，翌日早晨思之：「今諸侍者能取些粥、硬食來饗應。」終不見此些，「無食贈彼，恐怕是於入〔村〕而與者」，早晨即與彼入村。彼等二人行於同路唯得一匙之粥，坐於坐堂而飲。如是來客長老思惟：「恐怕非應常唯〔得布施〕粥，今人人之食時，當與美味食。」言此食時亦食行乞而所得者，「尊師！云何於一切時如斯過日耶？」「然，友！」「尊師！婆之那康達羅極，是安快，我等往彼處！」長老由都之南門出，行陶師村之道路。今一人（客比丘）言：「尊師！如何行此道耶？」「友！汝非讚歎婆之那康達羅極耶？」「然，尊師！如斯〔長〕時住此處，無何多餘之用具耶？」「然，友！牀、椅子是僧伽之物〔依平常而〕處理，其無何物。」「尊師！然，我於彼處有步杖、油洞、鞋袋。」「友！汝一日住而置如斯之物耶？」「然，尊師！」彼以信心禮拜長而言：「尊師！如尊師者於一切處有阿練若住。塔園〔寺〕以藏四佛遺物之處所。於銅殿可適當聞法，亦可以見大塔廟並見長老，如佛在世。於是請尊師住此！」翌日持鉢、衣自離去。

> It is said that two virtuous men, having renounced the world from the city of Anuradhapura, successively went forth at the Tāpovana monastery and other places. Among them, one became well-versed in the two fundamental codes (for monks and nuns), and after completing his fifth year (of monastic life) and having observed the Pavāraṇā ceremony at the end of the rainy season, he went to a place called Bāvanakaṇḍara, where he dwelt alone. He stayed there for a long time, and having become an elder, he reflected: "This place is indeed suitable for meditation. I should also invite my friend to come here." With this thought, he gradually departed and eventually entered the Tāpovana monastery. In that same year, the elder saw him entering, came out to greet him, received his robes and bowl, and performed the duties for a visiting monk. The visiting elder entered his friend's dwelling and thought: "Today my friend can offer me ghee, sugar, and drinks, for he has long resided in this city." When he received none of these, the next morning he thought: "Now the attendants could bring me some porridge or solid food." But still he saw nothing, and thought, "Perhaps they give alms only upon entering the village." So in the morning, he entered the village with his friend. The two walked along the same path and received only a spoonful of porridge. They sat in the sitting hall and drank it. The visiting elder then thought: "Surely one should not always live merely on alms of porridge like this. Now, at the time of the people's meal, there will be good food." But when that time came, he also ate only what he obtained by going on alms-round. Then he asked: "Venerable Sir, how do you pass the days in such a manner at all times?" "Indeed, friend." "Venerable Sir, Bāvanakaṇḍara is comfortable. Let us go there!" The elder departed through the southern gate of the city, walking along the road to the potters' village. Now one (the visiting monk) said: "Venerable Sir, why do you take this road?" "Friend, did you not praise Bāvanakaṇḍara?" "Indeed, Venerable Sir, but having lived here for such a long time, do you not have any extra belongings?" "Friend, the beds and chairs belong to the Saṅgha and have been dealt with accordingly. I have nothing more." "Venerable Sir, then I have a walking staff, an oil bottle, and a shoe bag there." "Friend, would you leave such things behind after only a day's stay?" "Indeed, Venerable Sir." He then with faith paid homage to the elder and said: "Venerable Sir, one such as you can dwell in any forest abode. Tāpovana, however, is a place that enshrines the relics of the four Buddhas. At the copper palace, one can appropriately listen to the Dharma, and one can also behold the great stūpa and see the elders, as if the Buddha were still alive. Therefore, Venerable Sir, please dwell here!" The next day, carrying his bowl and robes, he departed.

如斯者住所不為障礙。

> Such a dwelling place is no obstacle.