---
title: "法集論 · 七"
description: "法集論是上座部佛教論藏七部論之一，傳統歸於佛陀弟子舍利弗所說，由後世結集而成。作者郭哲彰的版本是現代中文譯注本，便於當代學人研習。該論以分類集要的方式，系統性地闡釋了心、心所、色、涅槃等究竟法，詳盡分析了諸法的相、味、現起和足處，是阿毗達摩哲學的核心典籍。它在南傳佛教中具有崇高地位，被視為通向智慧和解脫的重要指南，對理解佛教名相與深層教義至關重要。"
url: "https://rushiwowen.co/en/r/cmgn9qhub0a5ojy04fbfghltn"
---

### 七

四一〇

云何為不善法耶？即捨俱行、成見不相應以色為所緣，若以聲為所緣、香、味、觸、法為所緣，依彼彼令不善心生起時，其時有觸、受、想、思、心、尋、伺、捨、心一境性、進根、定根、意根、捨根、命根、邪思惟、邪策勵、邪定、進力、定力、無慚力、無愧力、貪、癡、貪欲、無慚、無愧及止、勤勵、不散亂，其時更有所有之他緣已生無色之諸法——是等為不善法。其時更有四蘊、二處、二界、三食、五根、四支靜慮、三支道、四力、二因、一觸……乃至……有一法處、一法界，其時更有所有之他緣已生無色之諸法——是等為不善法。

> What are unwholesome states? When, accompanied by equanimity, and not associated with wrong view, one focuses on a form, or on a sound, a smell, a taste, a touch, or a mental object, and through that focus an unwholesome mind arises—at that time there is contact, feeling, perception, volition, consciousness, initial thought, sustained thought, equanimity, one-pointedness of mind, the faculty of effort, the faculty of concentration, the faculty of mind, the faculty of equanimity, the life faculty, wrong thought, wrong effort, wrong concentration, the power of effort, the power of concentration, the power of shamelessness, the power of fearlessness, greed, delusion, craving, shamelessness, fearlessness, calm, exertion, and non-distraction. At that time, there are also all other conditionally arisen immaterial phenomena—these are unwholesome states. At that time, there are also the four aggregates, two sense bases, two elements, three nutriments, five faculties, four factors of absorption, three factors of the path, four powers, two causes, one contact… and so on… one mental-object base, one mental-object element. At that time, there are also all other conditionally arisen immaterial phenomena—these are unwholesome states.