---
title: "法集論 · 淨空"
description: "法集論是上座部佛教論藏七部論之一，傳統歸於佛陀弟子舍利弗所說，由後世結集而成。作者郭哲彰的版本是現代中文譯注本，便於當代學人研習。該論以分類集要的方式，系統性地闡釋了心、心所、色、涅槃等究竟法，詳盡分析了諸法的相、味、現起和足處，是阿毗達摩哲學的核心典籍。它在南傳佛教中具有崇高地位，被視為通向智慧和解脫的重要指南，對理解佛教名相與深層教義至關重要。"
url: "https://rushiwowen.co/en/r/cmgn9qhuc0a6bjy04tuuy658i"
---

### 淨空

> Pure Land

五一〇

> Five Hundred and Ten

云何為無記法耶？即修出世間之靜慮，由出離、還滅而捨離成見，得初地離欲……乃至……空具足初靜慮而住時，其時有觸……乃至……有不散亂……乃至……是等為善法。即由出世間善靜慮之已作、已修之異熟，離欲……乃至……空具足初靜慮而住時，其時有觸……乃至……有不散亂……乃至……是等為無記法。

> What is an indeterminate phenomenon? When one cultivates supramundane meditation, abandons wrong views through renunciation and cessation, attains the first stage of liberation from desire... up to... dwelling in the first meditative absorption with emptiness fully perfected, at that time there is contact... up to... there is non-distraction... up to... these are wholesome phenomena. When, as the result of previously performed and cultivated supramundane wholesome meditation, one dwells in liberation from desire... up to... the first meditative absorption with emptiness fully perfected, at that time there is contact... up to... there is non-distraction... up to... these are indeterminate phenomena.

五一一

云何為無記法耶？即修出世間之靜慮，由出離、還滅而捨離成見，離欲……乃至……空具足初靜慮而住時，其時有觸……乃至……有不散亂……乃至……是等為善法。即由出世間善靜慮之已作、已修之異熟，離欲……乃至……無相具足初靜慮而住時，其時有觸……乃至……有不散亂……乃至……是等為無記法。

> What is the indeterminate state? When one cultivates the supramundane meditative absorption, abandons wrong views through renunciation and cessation, becomes free from desire... up to... and dwells in the first meditative absorption endowed with emptiness—at that time, there is contact... up to... there is non-distraction... up to... these are wholesome states. When, as the ripening of the supramundane wholesome meditative absorption that has been practiced and cultivated, one becomes free from desire... up to... and dwells in the first meditative absorption endowed with signlessness—at that time, there is contact... up to... there is non-distraction... up to... these are indeterminate states.

五一二

> May 12th

云何為無記法耶？即修出世間之靜慮，由出離、還滅而捨離成見，得初地離欲……乃至……空具足初靜慮而住時，其時有觸……乃至……有不散亂……乃至……是等為善法。即由出世間善靜慮之已作、已修之異熟，離欲……乃至……無願具足初靜慮而住時，其時有觸……乃至……有不散亂……乃至……是等為無記法。

> What is meant by the indeterminate? When one cultivates the supramundane meditative absorptions, abandons and transcends the worldly views through renunciation and cessation, and attains the first stage of liberation from desire... up to... dwelling in the first meditative absorption with the perfection of emptiness, at that time there is contact... up to... there is non-distraction... up to... these are wholesome states. When, as the ripening of the supramundane wholesome meditative absorption that has been practiced and cultivated, one dwells in the first meditative absorption free from desire... up to... with the perfection of wishlessness, at that time there is contact... up to... there is non-distraction... up to... these are indeterminate states.

五一三

> May 13th

云何為無記法耶？即修出世間之靜慮，由出離、還滅而捨離成見，得初地，尋伺寂靜故……乃至……空（以上善）……乃至……空〔以上異熟〕……乃至……空〔以上善〕……乃至……無相〔以上異熟〕……乃至……空〔以上善〕……乃至……無願〔以上異熟〕具足第二靜慮……乃至……第三靜慮……乃至……第四靜慮……乃至……初靜慮……乃至……第五靜慮而住時，其時有觸……乃至……有不散亂……乃至……是等為無記法。

> What are the indeterminate phenomena? It is the cultivation of supramundane meditation. Through renunciation and cessation, one abandons and transcends the formation of views, attains the first stage, and due to the tranquility of initial and sustained thought... up to... emptiness (the above is wholesome)... up to... emptiness (the above is resultant)... up to... emptiness (the above is wholesome)... up to... signlessness (the above is resultant)... up to... emptiness (the above is wholesome)... up to... wishlessness (the above is resultant). One possesses the second meditation... up to... the third meditation... up to... the fourth meditation... up to... the first meditation... up to... the fifth meditation, and while abiding in them, at that time there is contact... up to... there is non-distraction... up to... these are the indeterminate phenomena.