---
title: "高峰喬松億禪師語錄 · 住夔州府梁山縣高峰禪院語"
description: "高峰喬松億禪師語錄是清代禪僧玄億的語錄集，由弟子燈洪編纂，依駒本印行。玄億活躍於清初，屬臨濟宗法脈，其語錄記錄了他的上堂法語、機鋒對答、書信及詩偈，集中體現了禪宗直指人心、見性成佛的宗旨。內容深入淺出，融合禪修實踐與日用生活，為學人提供了明晰的修行指南。該語錄是研究清初禪宗思想與臨濟宗發展的重要文獻，在佛教史上具有承先啟後的地位，對後世禪門影響深遠。"
url: "https://rushiwowen.co/en/r/cmgnkzvpm0007l704b8ex7bme"
---

### 住夔州府梁山縣高峰禪院語

順治辛丑十月朔一日，期主王含輝居士請上堂。師拈疏曰：「這居士既已捨宅為寺，又請護眾開爐，道是甚麼　行？」維那宣疏畢，師陞座，拈香祝聖罷，次拈曰：「這瓣香熱似寒冰，冷如烈焰，熾破諸佛面門，透開祖師鼻孔，爇向罏中，供養浯江寶聖堂上慶忠老和尚，用酬法乳」。斂衣據坐，維那白槌，師卓拄杖云：「南山雲，北山雨，金牛飯，廬陵米，時時鐵樹開花，處處玉梅結李，鼠溺窗櫺上頭，滴個葫蘆圈子。會不會？委不委？客杯弓影竟非蛇，塚邊髑髏元是水。」首座出，師擲拄杖，下座。

> On the first day of the tenth month in the Xinchou year of the Shunzhi era, layman Wang Hanhui, the host of the occasion, requested the master to ascend the teaching seat. The master lifted the dedication and said, “This layman has already offered his residence as a temple and now invites the assembly to open the meditation hall. What kind of practice is this?” After the rector finished reading the dedication, the master ascended the seat. He offered incense in prayer for the emperor, then lifted another stick and said, “This incense is as hot as freezing ice and as cold as blazing flame. It shatters the faces of all buddhas and pierces the nostrils of the patriarchs. I burn it in the incense burner to make an offering to the Venerable Qingzhong of Bao Sheng Hall in Wujiang, in gratitude for the Dharma nourishment.” He straightened his robe and took his seat. The rector struck the wooden block, and the master tapped his staff, saying, “Clouds over the southern mountains, rain on the northern peaks; the golden ox eats, the rice of Luling grows. Iron trees bloom at all times, jade plums bear fruit everywhere. A mouse’s urine on the window frame drips into a gourd-shaped circle. Do you understand? Do you see? The guest’s bow reflected in the cup is not a snake; the skull by the grave is originally water.” The head monk came forward, and the master threw down his staff and descended from the seat.

因雪上堂。僧問：「未開口時如何？」師曰：「開口了也。」曰：「末後聻？」師曰：「方丈來，為汝道。」復曰：「玉片彌空落，銀沙匝地飛，江山同一色，色外有誰知？不見仰山指雪師子云：『還有過得此色者麼？』雲門云：『當時便與推倒。』雪竇云：『只解推倒，不解扶起。』」師召大眾曰：「推倒扶起，蜀山淮水，兩刃交鋒，晴空清霽。」喝一喝。

冬至，上堂。卓拄杖，云：「今辰長至日也，群陰剝盡，一陽來復，衲僧到此，心眼俱開。」豎拄杖，云：「幸有這個，未曾抽枝，只是不得將他動著。不動著事作麼生？」靠拄杖，下座。

祈雨，上堂。「高峰結制日輪紅，不降滂沱鼓黑鳳。」擊禪床，云：「一棒劈開虛空髓，普天匝地盡流通。」

師延期，上堂。僧問：「風行草偃，水到渠成，為甚世尊宋離兜率已降王宮？」師云：「新鮮底道句來。」曰：「這句也石陳。」師便打，乃曰：「今日仲冬初六，年光不覺虛度，分明母難臨期，諸人濟濟慶祝。且道慶祝個甚麼？」喝一喝。

上堂。問：「如何是佛向上人？」師曰：「燈籠騎佛殿。」「如何是法身？」師曰：「廚庫舞三門。」問：「有佛處不得住，因甚無佛處急走過？」師曰：「闍黎從甚處去來？」曰：「這裏。」師曰：「錯過了也。」乃曰：「拄杖口闊，沒甚喫法。一口吞盡八萬四千諸佛、恒河沙數眾生，管甚向上法身住與不住？何以故？直為拂子無端與修羅鬥額。幸有無柄鐵鎚，擊碎空王釘橛。嚘！」

上堂。「東山有，西山有，澗北梅，澗南柳。一隊鴛鴦逐水流，兩輪日月穿梭走。末後句，有無有，疑殺天下老禪和，笑破街前布袋口。」

上堂。「今日季冬十五，高峰院內打鼓，說甚祖意西來？但見梅開笑雨。且道笑個甚麼？殷勤為解丁香結，放出枝頭自在春。」

元旦，上堂。豎拄杖，云：「拄杖子說法去也。說甚麼法？壬寅元旦大好慶贊。作麼慶贊？兩個五百原來一貫。」擲拄杖，下座。

上堂。舉：「世尊纔生下，一手指天，一手指地，周行七步，目顧四方，云：『天上天下，唯吾獨尊。』雲門偃云：『我當時若見，一棒打殺與狗子吃，貴圖天下太平。』瑯琊覺云：『雲門可謂將此深心奉塵剎，是則名為報佛恩。』今日高峰未免判斷一上：世尊只知背脊朝天，不覺腦門著地；雲門膽大心粗，總緣理直氣壯；瑯琊為人雪屈，不合錯下名言。各與二十拄杖，穿卻鼻孔，拽向十字街前一坑埋窖，免得殃及後人。還見高峰用處麼？千峰勢到嶽邊止，萬派聲歸海上消。」

解制，上堂。「三月安期，九旬定制，長連床上哥哥弟弟制滿期圓，東去、西去、南去、北去、近去、遠去，三千里外遇著個人，向道：『高峰今日解制。』」擲拄杖，下座。

退院，上堂。「自住高峰幾度秋，剜心剖腹為誰讎？今朝把釣江湖去，不風流處也風流。」